Sh. al-Albānī: “Imsāk (to stop eating) food before the Fajr Adhān is an innovation (Bid’ah).”
● [السلسلة الصحيحة ٣/٣٨١ رقم الحديث ١٣٩٤]
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● [السلسلة الصحيحة ٣/٣٨١ رقم الحديث ١٣٩٤]
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Ask Allāh With Certainty
قال رسول الله صلى الله عليه وسلم : فَإِذَا سَأَلْتُمُ اللَّهَ عَزَّ وَجَلَّ أَيُّهَا النَّاسُ فَاسْأَلُوهُ وَأَنْتُمْ مُوقِنُونَ بِالإِجَابَةِ..
The Messenger of Allāh ﷺ said: “.. So when you ask Allāh عزوجل, O people, then ask Him while you are certain of its answer..”
● [مسند أحمد ١٤\٣٤٤]
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قال رسول الله صلى الله عليه وسلم : فَإِذَا سَأَلْتُمُ اللَّهَ عَزَّ وَجَلَّ أَيُّهَا النَّاسُ فَاسْأَلُوهُ وَأَنْتُمْ مُوقِنُونَ بِالإِجَابَةِ..
The Messenger of Allāh ﷺ said: “.. So when you ask Allāh عزوجل, O people, then ask Him while you are certain of its answer..”
● [مسند أحمد ١٤\٣٤٤]
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﴾ولا تلقوا بأيديكم إلى التهلكة﴿
Translation: And don’t throw yourselves into destruction with your own hands.
This means: A man commits a sin, and then says, Allaah will not forgive me.
Source: Shu’b al-Eeman (v. 5, p. 407)
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Translation: And don’t throw yourselves into destruction with your own hands.
This means: A man commits a sin, and then says, Allaah will not forgive me.
Source: Shu’b al-Eeman (v. 5, p. 407)
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as-Sari: True repentance, is to not forget your sins.
[Shu’b al-Eeman (v. 5, p. 428)]
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[Shu’b al-Eeman (v. 5, p. 428)]
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Yaḥyā b. Katheer رحمه الله: “A man keeps fast with Ḥalāl and breaks with Ḥarām by eating the flesh of his brother (backbiting).”
● [حلية الأولياء ٦٩]
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● [حلية الأولياء ٦٩]
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Prophet Dawud said: My Lord Almighty enjoined upon me nine traits.
• He enjoined me to honor him in privacy and in public.
• To be just in a time of anger or pleasure.
• To be moderate in a time of wealth or poverty.
• To reconcile with those who cut me off.
• To give to those who deprive me.
• To forgive those who wrong me.
• To let my observation be a lesson.
• To let my silence be reflection.
• To let my words be remembrance of Allaah.
Source: Islah al-Maal (311)
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• He enjoined me to honor him in privacy and in public.
• To be just in a time of anger or pleasure.
• To be moderate in a time of wealth or poverty.
• To reconcile with those who cut me off.
• To give to those who deprive me.
• To forgive those who wrong me.
• To let my observation be a lesson.
• To let my silence be reflection.
• To let my words be remembrance of Allaah.
Source: Islah al-Maal (311)
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Prophet Sulayman explaining what the greatest deed is:
“That He (Allaah) looks at your heart and finds it desiring nothing but Him…”
● [Hilyat al-Awliya (v. 9, p. 256)]
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“That He (Allaah) looks at your heart and finds it desiring nothing but Him…”
● [Hilyat al-Awliya (v. 9, p. 256)]
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True Repentance (التوبة)
Sh. Bin Bāz رحمه الله: If a person fulfills these 3 conditions then he is truthful in his repentance;
• Regret over the sin committed (الندم)
• Abstaining from committing bad deeds (الإقلاع)
• Firm resolve to not return to the sin (العزم)
● [مجموع الفتاوى ٦\٢٩٨]
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Sh. Bin Bāz رحمه الله: If a person fulfills these 3 conditions then he is truthful in his repentance;
• Regret over the sin committed (الندم)
• Abstaining from committing bad deeds (الإقلاع)
• Firm resolve to not return to the sin (العزم)
● [مجموع الفتاوى ٦\٢٩٨]
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If Ships Were To Sail In Their Tears, They Would Float | A Spine-Chilling Narration
قال رسول الله صلى الله عليه وسلم : إن أهل النار ليبكون حتى لو أجريت السفن في دموعهم لجرت وإنهم ليبكون الدم يعني مكان الدمع.
The Messenger of Allāh ﷺ said: “Verily, the people of Hellfire will cry, so much so that if ships were to sail in their tears, THEY WOULD FLOAT, and indeed they cry blood – meaning instead of tears.”
● [أخرجه الحاكم وصححه الألباني في السلسلة الصحيحة ٤/٢٤٥ ، رقم الحديث : ١٦٧٩]
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قال رسول الله صلى الله عليه وسلم : إن أهل النار ليبكون حتى لو أجريت السفن في دموعهم لجرت وإنهم ليبكون الدم يعني مكان الدمع.
The Messenger of Allāh ﷺ said: “Verily, the people of Hellfire will cry, so much so that if ships were to sail in their tears, THEY WOULD FLOAT, and indeed they cry blood – meaning instead of tears.”
● [أخرجه الحاكم وصححه الألباني في السلسلة الصحيحة ٤/٢٤٥ ، رقم الحديث : ١٦٧٩]
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Refuting Ahlul-Bid’ah Is From The Best Of Jihād
وقال نصر بن زكريا بإسبيجاب سمعت محمد بن يحيى الذهلي : سمعت يحيى بن معين يقول : الذب عن السنة أفضل من الجهاد في سبيل الله . فقلت ليحيى : الرجل ينفق ماله ، ويتعب نفسه ، ويجاهد ، فهذا أفضل منه ! ؟ قال : نعم ، بكثير.
Yaḥyā b. Ma'een Raḥimahullāh said: “Defending the Sunnah is more virtuous than Jihād in the Path of Allāh.”
So it was said to Yaḥyā: A man who spends his wealth and tires himself out and fights (in battlefield) and this one (who defends Sunnah) is more virtuous than him?
He Raḥimahullāh replied: “YES, BY A GREAT DEAL.”
● [سير أعلام النبلاء ج ١٠ ص ٥١٢-٥١٩]
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وقال نصر بن زكريا بإسبيجاب سمعت محمد بن يحيى الذهلي : سمعت يحيى بن معين يقول : الذب عن السنة أفضل من الجهاد في سبيل الله . فقلت ليحيى : الرجل ينفق ماله ، ويتعب نفسه ، ويجاهد ، فهذا أفضل منه ! ؟ قال : نعم ، بكثير.
Yaḥyā b. Ma'een Raḥimahullāh said: “Defending the Sunnah is more virtuous than Jihād in the Path of Allāh.”
So it was said to Yaḥyā: A man who spends his wealth and tires himself out and fights (in battlefield) and this one (who defends Sunnah) is more virtuous than him?
He Raḥimahullāh replied: “YES, BY A GREAT DEAL.”
● [سير أعلام النبلاء ج ١٠ ص ٥١٢-٥١٩]
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Ibn Taymiyyah said:
الراد على أهل البدع مجاهد
“The one who refutes people of innovation is a Mujāhid.”
● [مجموع الفتاوى ٤/١٣]
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الراد على أهل البدع مجاهد
“The one who refutes people of innovation is a Mujāhid.”
● [مجموع الفتاوى ٤/١٣]
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Q: How did you acquire knowledge?
Ibn ‘Abbas: With a curious tongue and an understanding heart.
Source: Risaalah Fil-Ruh wal-Aql by Ibn Taymiyyah (pp. 53-55)
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Ibn ‘Abbas: With a curious tongue and an understanding heart.
Source: Risaalah Fil-Ruh wal-Aql by Ibn Taymiyyah (pp. 53-55)
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“Even the phases of the moon remind us of life and death.
Born weak, it gains strength to its full potential, then weakens and disappears.”
Shaikh Ibn ‘Uthaimeen in his explanation of al-Usool ath-Thalaathah (p. 48)
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Born weak, it gains strength to its full potential, then weakens and disappears.”
Shaikh Ibn ‘Uthaimeen in his explanation of al-Usool ath-Thalaathah (p. 48)
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Proof Of Weak Eemān | Ibn al-Qayyim Raḥimahullāh
قال الإمام ابن القيم رحمه الله : وإذا كان توكله ضعيفاً فهو دليل على ضعف الإيمان.
Ibn al-Qayyim رحمه الله: “So whenever his (the slave’s) reliance upon Allāh be weakened then it is a PROOF of weak Eemān.”
● [طريق الهجرتين وباب السعادتين ص ٣٢٧]
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قال الإمام ابن القيم رحمه الله : وإذا كان توكله ضعيفاً فهو دليل على ضعف الإيمان.
Ibn al-Qayyim رحمه الله: “So whenever his (the slave’s) reliance upon Allāh be weakened then it is a PROOF of weak Eemān.”
● [طريق الهجرتين وباب السعادتين ص ٣٢٧]
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Shooting Star And Baseless Beliefs
• Do not follow the shooting star with your gaze:
Ibn Sīreen Raḥimahullāh narrated: “Abū Qatādah al-Anṣārī (رضي الله عنه) came down upon us when a star fell so we followed (the shooting star) with our gaze, and we were forbidden to do that (by him رضي الله عنه).”
● [رواه ابن أبي شيبة في مصنفه ٢٦٦٣١]
• Do not wish upon the falling star:
Ibn Mufliḥ رحمه الله said: “And as for the actions of disbelievers and from resembling them is when one closes his eyes upon the shooting of star and makes a wish in his heart, this is baseless rather it is Kufr (disbelief) for that (action) originates from the belief that the existence of stars affects the Qadr (decree) of a person and that the star holds the knowledge of what is in the heart of the one wishing upon it so reflect for this (belief upon stars) is heresy..” (abridged)
● [الآداب الشرعية]
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• Do not follow the shooting star with your gaze:
Ibn Sīreen Raḥimahullāh narrated: “Abū Qatādah al-Anṣārī (رضي الله عنه) came down upon us when a star fell so we followed (the shooting star) with our gaze, and we were forbidden to do that (by him رضي الله عنه).”
● [رواه ابن أبي شيبة في مصنفه ٢٦٦٣١]
• Do not wish upon the falling star:
Ibn Mufliḥ رحمه الله said: “And as for the actions of disbelievers and from resembling them is when one closes his eyes upon the shooting of star and makes a wish in his heart, this is baseless rather it is Kufr (disbelief) for that (action) originates from the belief that the existence of stars affects the Qadr (decree) of a person and that the star holds the knowledge of what is in the heart of the one wishing upon it so reflect for this (belief upon stars) is heresy..” (abridged)
● [الآداب الشرعية]
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May You All Be Honeyed By Allāh!
عسلكم الله جميعاً
قال رسول اللهﷺ : إذا أحب اللّه عبداً عسله ، قالوا : ما عسله؟ قال : يفتح الله عز وجل له عملاً صالحاً قبل موته ثم يقبضه عليه.
The Messenger of Allāh ﷺ said: “If Allāh loves a person, he is honeyed by Him, they asked: ‘What is honeying him (means)?’, he said: “Allāh opens for him (the door of) a righteous deed before his death, then keeps him firm on it (until his death).”
● [ رواه أحمد ١٧٨١٩]
قال العلامة الألباني رحمه الله : وأمارة هذا التعسيل بأن يرضى عنه من حوله لما ثبت في زيادة مرفوعة للنبي صلى اللّه عليه وسلم : (.. حتى يرضى عنه من حوله) ، يقال بأن الشيخ الألباني رحمه الله يدعوا لمن صنع إليه معروفا بقوله: ( عسّلك الله ).
al-'Allāmah al-Albāni Raḥimahullāh said: “And the sign of this honeying is that everyone around him become pleased with him as is proven in addition from Prophet ﷺ saying in Marfū’ form: ’.. until (everyone) from around him are pleased with him.’
• [الصحيحة ١١١٤],
It is said that Sh. al-Albānī (Allāh have mercy upon him) used to supplicate for the one who did a favor to him by saying: 'May you be honeyed by Allāh’.”
● [مصدر : مسند أحمد ١٧٤٣٨ ، وصححه الألباني في صحيح الجامع]
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عسلكم الله جميعاً
قال رسول اللهﷺ : إذا أحب اللّه عبداً عسله ، قالوا : ما عسله؟ قال : يفتح الله عز وجل له عملاً صالحاً قبل موته ثم يقبضه عليه.
The Messenger of Allāh ﷺ said: “If Allāh loves a person, he is honeyed by Him, they asked: ‘What is honeying him (means)?’, he said: “Allāh opens for him (the door of) a righteous deed before his death, then keeps him firm on it (until his death).”
● [ رواه أحمد ١٧٨١٩]
قال العلامة الألباني رحمه الله : وأمارة هذا التعسيل بأن يرضى عنه من حوله لما ثبت في زيادة مرفوعة للنبي صلى اللّه عليه وسلم : (.. حتى يرضى عنه من حوله) ، يقال بأن الشيخ الألباني رحمه الله يدعوا لمن صنع إليه معروفا بقوله: ( عسّلك الله ).
al-'Allāmah al-Albāni Raḥimahullāh said: “And the sign of this honeying is that everyone around him become pleased with him as is proven in addition from Prophet ﷺ saying in Marfū’ form: ’.. until (everyone) from around him are pleased with him.’
• [الصحيحة ١١١٤],
It is said that Sh. al-Albānī (Allāh have mercy upon him) used to supplicate for the one who did a favor to him by saying: 'May you be honeyed by Allāh’.”
● [مصدر : مسند أحمد ١٧٤٣٨ ، وصححه الألباني في صحيح الجامع]
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How Can You Harm A Muslim?
قال الفضيل بن عياض رحمه الله : والله ما يحلُّ لك أن تؤذي كلبا ولا خنزيرا بغير حق ، فكيف تؤذي مسلما؟!
Fuḍayl b. ‘Iyāḍ Raḥimahullāh: “Wallāh (by Allāh) it is NOT permissible for you that you harm a dog or a pig without due right so how can you harm a Muslim?!”
● [سير أعلام النبلاء ٤٢٧/٨]
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قال الفضيل بن عياض رحمه الله : والله ما يحلُّ لك أن تؤذي كلبا ولا خنزيرا بغير حق ، فكيف تؤذي مسلما؟!
Fuḍayl b. ‘Iyāḍ Raḥimahullāh: “Wallāh (by Allāh) it is NOT permissible for you that you harm a dog or a pig without due right so how can you harm a Muslim?!”
● [سير أعلام النبلاء ٤٢٧/٨]
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