A Common Mistake | Reciting Qur’ān Without Moving The Tongue And Pronouncing The Words
Sh. Ibn al-‘Uthaymeen Raḥimahullāh was asked:
Is it permissible for me to recite Qur’ān without pronouncing its word i.e by just following it with my sight and reading it in my heart, will I obtain the reward of recitation??
The Shaykh answered:
“NO, there is NO REWARD for this act, meaning a person does not obtain the reward of recitation except by pronouncing Qur’ān word by word and the words cannot be pronounced except by MOVING THE TONGUE, as for the one who only looks at the lines and letters on a Mus-ḥaf and recites them in his heart then indeed he is not a ‘reciter’.. so the summary is that the one who does not utter Qur’ān then there is NO REWARD of recitation for him.”
● [فتاوى نور على الدرب]
The Imām al-‘Allāmah Ibn Bāz Raḥimahullāh said on this issue: “There is no prohibition in looking at Qur’ān without reciting it to contemplate upon it and to understand it and ponder upon it but such a person is neither a 'reciter’ of Qur’ān nor he obtains the reward and virtue of recitation EXCEPT BY PRONOUNCING EACH WORD even if he is not heard by the one who is around him, as the Messenger of Allāh ﷺ said: 'Whoever recites a letter from Qur’ān, there is a reward for him and the reward of ten the likes of it’ narrated by at-Tirmidhee and ad-Dārimee with an authentic chain so a person is not a 'reciter’ UNLESS HE UTTERS the words of Qur’ān as has been mentioned in the writings of the people of knowledge and with Allāh lies the success.”
● [من الموقع الرسمي للإمام ابن باز]
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Sh. Ibn al-‘Uthaymeen Raḥimahullāh was asked:
Is it permissible for me to recite Qur’ān without pronouncing its word i.e by just following it with my sight and reading it in my heart, will I obtain the reward of recitation??
The Shaykh answered:
“NO, there is NO REWARD for this act, meaning a person does not obtain the reward of recitation except by pronouncing Qur’ān word by word and the words cannot be pronounced except by MOVING THE TONGUE, as for the one who only looks at the lines and letters on a Mus-ḥaf and recites them in his heart then indeed he is not a ‘reciter’.. so the summary is that the one who does not utter Qur’ān then there is NO REWARD of recitation for him.”
● [فتاوى نور على الدرب]
The Imām al-‘Allāmah Ibn Bāz Raḥimahullāh said on this issue: “There is no prohibition in looking at Qur’ān without reciting it to contemplate upon it and to understand it and ponder upon it but such a person is neither a 'reciter’ of Qur’ān nor he obtains the reward and virtue of recitation EXCEPT BY PRONOUNCING EACH WORD even if he is not heard by the one who is around him, as the Messenger of Allāh ﷺ said: 'Whoever recites a letter from Qur’ān, there is a reward for him and the reward of ten the likes of it’ narrated by at-Tirmidhee and ad-Dārimee with an authentic chain so a person is not a 'reciter’ UNLESS HE UTTERS the words of Qur’ān as has been mentioned in the writings of the people of knowledge and with Allāh lies the success.”
● [من الموقع الرسمي للإمام ابن باز]
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Abū ad-Dardā رضي الله عنه: “From the manners of Prophets is to rush to break the fast and delay the taking of Suḥoor”
● [ابن أبي شيبة ٩٠٥٠]
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● [ابن أبي شيبة ٩٠٥٠]
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Sh. al-Albānī: “Imsāk (to stop eating) food before the Fajr Adhān is an innovation (Bid’ah).”
● [السلسلة الصحيحة ٣/٣٨١ رقم الحديث ١٣٩٤]
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● [السلسلة الصحيحة ٣/٣٨١ رقم الحديث ١٣٩٤]
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Ask Allāh With Certainty
قال رسول الله صلى الله عليه وسلم : فَإِذَا سَأَلْتُمُ اللَّهَ عَزَّ وَجَلَّ أَيُّهَا النَّاسُ فَاسْأَلُوهُ وَأَنْتُمْ مُوقِنُونَ بِالإِجَابَةِ..
The Messenger of Allāh ﷺ said: “.. So when you ask Allāh عزوجل, O people, then ask Him while you are certain of its answer..”
● [مسند أحمد ١٤\٣٤٤]
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قال رسول الله صلى الله عليه وسلم : فَإِذَا سَأَلْتُمُ اللَّهَ عَزَّ وَجَلَّ أَيُّهَا النَّاسُ فَاسْأَلُوهُ وَأَنْتُمْ مُوقِنُونَ بِالإِجَابَةِ..
The Messenger of Allāh ﷺ said: “.. So when you ask Allāh عزوجل, O people, then ask Him while you are certain of its answer..”
● [مسند أحمد ١٤\٣٤٤]
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﴾ولا تلقوا بأيديكم إلى التهلكة﴿
Translation: And don’t throw yourselves into destruction with your own hands.
This means: A man commits a sin, and then says, Allaah will not forgive me.
Source: Shu’b al-Eeman (v. 5, p. 407)
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Translation: And don’t throw yourselves into destruction with your own hands.
This means: A man commits a sin, and then says, Allaah will not forgive me.
Source: Shu’b al-Eeman (v. 5, p. 407)
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as-Sari: True repentance, is to not forget your sins.
[Shu’b al-Eeman (v. 5, p. 428)]
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[Shu’b al-Eeman (v. 5, p. 428)]
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Yaḥyā b. Katheer رحمه الله: “A man keeps fast with Ḥalāl and breaks with Ḥarām by eating the flesh of his brother (backbiting).”
● [حلية الأولياء ٦٩]
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● [حلية الأولياء ٦٩]
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Prophet Dawud said: My Lord Almighty enjoined upon me nine traits.
• He enjoined me to honor him in privacy and in public.
• To be just in a time of anger or pleasure.
• To be moderate in a time of wealth or poverty.
• To reconcile with those who cut me off.
• To give to those who deprive me.
• To forgive those who wrong me.
• To let my observation be a lesson.
• To let my silence be reflection.
• To let my words be remembrance of Allaah.
Source: Islah al-Maal (311)
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• He enjoined me to honor him in privacy and in public.
• To be just in a time of anger or pleasure.
• To be moderate in a time of wealth or poverty.
• To reconcile with those who cut me off.
• To give to those who deprive me.
• To forgive those who wrong me.
• To let my observation be a lesson.
• To let my silence be reflection.
• To let my words be remembrance of Allaah.
Source: Islah al-Maal (311)
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Prophet Sulayman explaining what the greatest deed is:
“That He (Allaah) looks at your heart and finds it desiring nothing but Him…”
● [Hilyat al-Awliya (v. 9, p. 256)]
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“That He (Allaah) looks at your heart and finds it desiring nothing but Him…”
● [Hilyat al-Awliya (v. 9, p. 256)]
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True Repentance (التوبة)
Sh. Bin Bāz رحمه الله: If a person fulfills these 3 conditions then he is truthful in his repentance;
• Regret over the sin committed (الندم)
• Abstaining from committing bad deeds (الإقلاع)
• Firm resolve to not return to the sin (العزم)
● [مجموع الفتاوى ٦\٢٩٨]
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Sh. Bin Bāz رحمه الله: If a person fulfills these 3 conditions then he is truthful in his repentance;
• Regret over the sin committed (الندم)
• Abstaining from committing bad deeds (الإقلاع)
• Firm resolve to not return to the sin (العزم)
● [مجموع الفتاوى ٦\٢٩٨]
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If Ships Were To Sail In Their Tears, They Would Float | A Spine-Chilling Narration
قال رسول الله صلى الله عليه وسلم : إن أهل النار ليبكون حتى لو أجريت السفن في دموعهم لجرت وإنهم ليبكون الدم يعني مكان الدمع.
The Messenger of Allāh ﷺ said: “Verily, the people of Hellfire will cry, so much so that if ships were to sail in their tears, THEY WOULD FLOAT, and indeed they cry blood – meaning instead of tears.”
● [أخرجه الحاكم وصححه الألباني في السلسلة الصحيحة ٤/٢٤٥ ، رقم الحديث : ١٦٧٩]
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قال رسول الله صلى الله عليه وسلم : إن أهل النار ليبكون حتى لو أجريت السفن في دموعهم لجرت وإنهم ليبكون الدم يعني مكان الدمع.
The Messenger of Allāh ﷺ said: “Verily, the people of Hellfire will cry, so much so that if ships were to sail in their tears, THEY WOULD FLOAT, and indeed they cry blood – meaning instead of tears.”
● [أخرجه الحاكم وصححه الألباني في السلسلة الصحيحة ٤/٢٤٥ ، رقم الحديث : ١٦٧٩]
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Refuting Ahlul-Bid’ah Is From The Best Of Jihād
وقال نصر بن زكريا بإسبيجاب سمعت محمد بن يحيى الذهلي : سمعت يحيى بن معين يقول : الذب عن السنة أفضل من الجهاد في سبيل الله . فقلت ليحيى : الرجل ينفق ماله ، ويتعب نفسه ، ويجاهد ، فهذا أفضل منه ! ؟ قال : نعم ، بكثير.
Yaḥyā b. Ma'een Raḥimahullāh said: “Defending the Sunnah is more virtuous than Jihād in the Path of Allāh.”
So it was said to Yaḥyā: A man who spends his wealth and tires himself out and fights (in battlefield) and this one (who defends Sunnah) is more virtuous than him?
He Raḥimahullāh replied: “YES, BY A GREAT DEAL.”
● [سير أعلام النبلاء ج ١٠ ص ٥١٢-٥١٩]
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وقال نصر بن زكريا بإسبيجاب سمعت محمد بن يحيى الذهلي : سمعت يحيى بن معين يقول : الذب عن السنة أفضل من الجهاد في سبيل الله . فقلت ليحيى : الرجل ينفق ماله ، ويتعب نفسه ، ويجاهد ، فهذا أفضل منه ! ؟ قال : نعم ، بكثير.
Yaḥyā b. Ma'een Raḥimahullāh said: “Defending the Sunnah is more virtuous than Jihād in the Path of Allāh.”
So it was said to Yaḥyā: A man who spends his wealth and tires himself out and fights (in battlefield) and this one (who defends Sunnah) is more virtuous than him?
He Raḥimahullāh replied: “YES, BY A GREAT DEAL.”
● [سير أعلام النبلاء ج ١٠ ص ٥١٢-٥١٩]
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Ibn Taymiyyah said:
الراد على أهل البدع مجاهد
“The one who refutes people of innovation is a Mujāhid.”
● [مجموع الفتاوى ٤/١٣]
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الراد على أهل البدع مجاهد
“The one who refutes people of innovation is a Mujāhid.”
● [مجموع الفتاوى ٤/١٣]
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Q: How did you acquire knowledge?
Ibn ‘Abbas: With a curious tongue and an understanding heart.
Source: Risaalah Fil-Ruh wal-Aql by Ibn Taymiyyah (pp. 53-55)
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Ibn ‘Abbas: With a curious tongue and an understanding heart.
Source: Risaalah Fil-Ruh wal-Aql by Ibn Taymiyyah (pp. 53-55)
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“Even the phases of the moon remind us of life and death.
Born weak, it gains strength to its full potential, then weakens and disappears.”
Shaikh Ibn ‘Uthaimeen in his explanation of al-Usool ath-Thalaathah (p. 48)
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Born weak, it gains strength to its full potential, then weakens and disappears.”
Shaikh Ibn ‘Uthaimeen in his explanation of al-Usool ath-Thalaathah (p. 48)
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Proof Of Weak Eemān | Ibn al-Qayyim Raḥimahullāh
قال الإمام ابن القيم رحمه الله : وإذا كان توكله ضعيفاً فهو دليل على ضعف الإيمان.
Ibn al-Qayyim رحمه الله: “So whenever his (the slave’s) reliance upon Allāh be weakened then it is a PROOF of weak Eemān.”
● [طريق الهجرتين وباب السعادتين ص ٣٢٧]
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قال الإمام ابن القيم رحمه الله : وإذا كان توكله ضعيفاً فهو دليل على ضعف الإيمان.
Ibn al-Qayyim رحمه الله: “So whenever his (the slave’s) reliance upon Allāh be weakened then it is a PROOF of weak Eemān.”
● [طريق الهجرتين وباب السعادتين ص ٣٢٧]
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