Ibn Mas'ood رضي الله عنه said: The leader of all days is Friday and the leader of all months is Ramaḍān.
● [ابن أبي شيبه في المصنف ٥٥٥٢]
● [ابن أبي شيبه في المصنف ٥٥٥٢]
When A Thing Overpowers You
Sh. Ibn al-‘Uthaymīn Raḥimahullāh: “When something tires and overpowers you say: ‘Laa Ḥawla Walaa Quwwata Illaa Billaah’, then Allāh will make it easy for you.”
● [شرح رياض الصالحين ٥\٥٢٢]
Sh. Ibn al-‘Uthaymīn Raḥimahullāh: “When something tires and overpowers you say: ‘Laa Ḥawla Walaa Quwwata Illaa Billaah’, then Allāh will make it easy for you.”
● [شرح رياض الصالحين ٥\٥٢٢]
Ibn Qayyim said: "Exposing the secrets of the innovators and revealing their scandals is of the best Jihaad in the cause of Allāh."
● [مختصر الصواعق ١٠٣/١]
● [مختصر الصواعق ١٠٣/١]
Q: What is the best of deeds?
Imām Ibn al-Mubarak:
Advising (your brother) for the sake of Allaah.
● [Jami’ al-‘Ulum wa'l- Hikam 9/13]
Imām Ibn al-Mubarak:
Advising (your brother) for the sake of Allaah.
● [Jami’ al-‘Ulum wa'l- Hikam 9/13]
Sh. Muqbil Raḥimahullāh said: “To shorten Durood (Ṣallallāhu-‘Alaihi Wa Sallam) to 'SAW’ is a proof of one’s laziness.”
● [الأجوبة على أسئلة العيزري]
Imām as-Suyūṭī Raḥimahullāh said: “The first person to use symbol of ‘ص’ for shortening (Ṣallallāhu-'Alaihi Wa Sallam), his hands were cut.”
● [تدريب الراوي]
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● [الأجوبة على أسئلة العيزري]
Imām as-Suyūṭī Raḥimahullāh said: “The first person to use symbol of ‘ص’ for shortening (Ṣallallāhu-'Alaihi Wa Sallam), his hands were cut.”
● [تدريب الراوي]
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The Prophet said: Whoever gives food to a fasting person with which to break his fast, will have a reward equal to his, without it detracting in the slightest from the reward of the fasting person!
Source: Saheeh Targheeb (v. 1, p. 451)
Shaikh al-Islam Ibn Taymiyyah: What’s meant is that he should feed him until he’s satisfied.
Source: al-Ikhtiyaaraat al-Fiqhiyyah (p. 109)
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Source: Saheeh Targheeb (v. 1, p. 451)
Shaikh al-Islam Ibn Taymiyyah: What’s meant is that he should feed him until he’s satisfied.
Source: al-Ikhtiyaaraat al-Fiqhiyyah (p. 109)
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﴾إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍ﴿
Translation: Indeed, the patient will be given their reward without measure.
Commentary: The patient ones are those who fast.
● [تفسير القرطبي ٣٩:١٠]
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Translation: Indeed, the patient will be given their reward without measure.
Commentary: The patient ones are those who fast.
● [تفسير القرطبي ٣٩:١٠]
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The Prophet ﷺ describing the punishment for people who spread lies (about people's honour and in general):
"So we proceeded and came to a man lying in a prone position and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck), and similarly tear his nose from front to back, and his eyes from front to back.
Then he turned to the other side of the man's face and did just as he has done with the first side.
He had hardly complete that (second) side when the first returned to its normal state..."
● [رياض الصالحين كتاب ١٧، ١٥٤٦]
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"So we proceeded and came to a man lying in a prone position and another man standing over his head with an iron hook, and behold, he would put the hook in one side of the man's mouth and tear off that side of his face to the back (of the neck), and similarly tear his nose from front to back, and his eyes from front to back.
Then he turned to the other side of the man's face and did just as he has done with the first side.
He had hardly complete that (second) side when the first returned to its normal state..."
● [رياض الصالحين كتاب ١٧، ١٥٤٦]
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To Allaah, you are valuable.
There was a man of the desert whose name was Zaahir.
Whenever he would visit the Prophet, he’d bring gifts from the desert, and the Prophet would provide for him when he intended to depart.
The Prophet said: Zaahir is our man of the desert, and we are his townspeople.
He was beloved to the Prophet, but he was very ugly due to a physical deformity.
The Prophet came to him one day while he was selling his merchandise, and caught him from behind while Zaahir could not see him.
So Zaahir said: Who is it? Tell me!
Then he turned around and recognized the Prophet so he hugged the Prophet as soon as he recognized him.
So the Prophet said (jokingly to those around them): Who will purchase this slave?
So Zaahir said: O Messenger of Allaah, by Allaah you will find me unsellable.
Then the Prophet said: But to Allaah, you are not unsellable.
Or he said: To Allaah, you are valuable.
● [al-Bidayah wa’l-Nihayah (v. 6, p. 54)]
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There was a man of the desert whose name was Zaahir.
Whenever he would visit the Prophet, he’d bring gifts from the desert, and the Prophet would provide for him when he intended to depart.
The Prophet said: Zaahir is our man of the desert, and we are his townspeople.
He was beloved to the Prophet, but he was very ugly due to a physical deformity.
The Prophet came to him one day while he was selling his merchandise, and caught him from behind while Zaahir could not see him.
So Zaahir said: Who is it? Tell me!
Then he turned around and recognized the Prophet so he hugged the Prophet as soon as he recognized him.
So the Prophet said (jokingly to those around them): Who will purchase this slave?
So Zaahir said: O Messenger of Allaah, by Allaah you will find me unsellable.
Then the Prophet said: But to Allaah, you are not unsellable.
Or he said: To Allaah, you are valuable.
● [al-Bidayah wa’l-Nihayah (v. 6, p. 54)]
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A man once said to one of the Salaf: May Allaah preserve him.
So he replied: O my brother! Don’t ask that he be preserved. Ask instead that his eemaan be preserved!
Source: Majmoo’a Rasaa’il ibn Rajab (v. 3, p. 106)
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So he replied: O my brother! Don’t ask that he be preserved. Ask instead that his eemaan be preserved!
Source: Majmoo’a Rasaa’il ibn Rajab (v. 3, p. 106)
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A Common Mistake | Reciting Qur’ān Without Moving The Tongue And Pronouncing The Words
Sh. Ibn al-‘Uthaymeen Raḥimahullāh was asked:
Is it permissible for me to recite Qur’ān without pronouncing its word i.e by just following it with my sight and reading it in my heart, will I obtain the reward of recitation??
The Shaykh answered:
“NO, there is NO REWARD for this act, meaning a person does not obtain the reward of recitation except by pronouncing Qur’ān word by word and the words cannot be pronounced except by MOVING THE TONGUE, as for the one who only looks at the lines and letters on a Mus-ḥaf and recites them in his heart then indeed he is not a ‘reciter’.. so the summary is that the one who does not utter Qur’ān then there is NO REWARD of recitation for him.”
● [فتاوى نور على الدرب]
The Imām al-‘Allāmah Ibn Bāz Raḥimahullāh said on this issue: “There is no prohibition in looking at Qur’ān without reciting it to contemplate upon it and to understand it and ponder upon it but such a person is neither a 'reciter’ of Qur’ān nor he obtains the reward and virtue of recitation EXCEPT BY PRONOUNCING EACH WORD even if he is not heard by the one who is around him, as the Messenger of Allāh ﷺ said: 'Whoever recites a letter from Qur’ān, there is a reward for him and the reward of ten the likes of it’ narrated by at-Tirmidhee and ad-Dārimee with an authentic chain so a person is not a 'reciter’ UNLESS HE UTTERS the words of Qur’ān as has been mentioned in the writings of the people of knowledge and with Allāh lies the success.”
● [من الموقع الرسمي للإمام ابن باز]
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Sh. Ibn al-‘Uthaymeen Raḥimahullāh was asked:
Is it permissible for me to recite Qur’ān without pronouncing its word i.e by just following it with my sight and reading it in my heart, will I obtain the reward of recitation??
The Shaykh answered:
“NO, there is NO REWARD for this act, meaning a person does not obtain the reward of recitation except by pronouncing Qur’ān word by word and the words cannot be pronounced except by MOVING THE TONGUE, as for the one who only looks at the lines and letters on a Mus-ḥaf and recites them in his heart then indeed he is not a ‘reciter’.. so the summary is that the one who does not utter Qur’ān then there is NO REWARD of recitation for him.”
● [فتاوى نور على الدرب]
The Imām al-‘Allāmah Ibn Bāz Raḥimahullāh said on this issue: “There is no prohibition in looking at Qur’ān without reciting it to contemplate upon it and to understand it and ponder upon it but such a person is neither a 'reciter’ of Qur’ān nor he obtains the reward and virtue of recitation EXCEPT BY PRONOUNCING EACH WORD even if he is not heard by the one who is around him, as the Messenger of Allāh ﷺ said: 'Whoever recites a letter from Qur’ān, there is a reward for him and the reward of ten the likes of it’ narrated by at-Tirmidhee and ad-Dārimee with an authentic chain so a person is not a 'reciter’ UNLESS HE UTTERS the words of Qur’ān as has been mentioned in the writings of the people of knowledge and with Allāh lies the success.”
● [من الموقع الرسمي للإمام ابن باز]
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Abū ad-Dardā رضي الله عنه: “From the manners of Prophets is to rush to break the fast and delay the taking of Suḥoor”
● [ابن أبي شيبة ٩٠٥٠]
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● [ابن أبي شيبة ٩٠٥٠]
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Sh. al-Albānī: “Imsāk (to stop eating) food before the Fajr Adhān is an innovation (Bid’ah).”
● [السلسلة الصحيحة ٣/٣٨١ رقم الحديث ١٣٩٤]
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● [السلسلة الصحيحة ٣/٣٨١ رقم الحديث ١٣٩٤]
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Ask Allāh With Certainty
قال رسول الله صلى الله عليه وسلم : فَإِذَا سَأَلْتُمُ اللَّهَ عَزَّ وَجَلَّ أَيُّهَا النَّاسُ فَاسْأَلُوهُ وَأَنْتُمْ مُوقِنُونَ بِالإِجَابَةِ..
The Messenger of Allāh ﷺ said: “.. So when you ask Allāh عزوجل, O people, then ask Him while you are certain of its answer..”
● [مسند أحمد ١٤\٣٤٤]
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قال رسول الله صلى الله عليه وسلم : فَإِذَا سَأَلْتُمُ اللَّهَ عَزَّ وَجَلَّ أَيُّهَا النَّاسُ فَاسْأَلُوهُ وَأَنْتُمْ مُوقِنُونَ بِالإِجَابَةِ..
The Messenger of Allāh ﷺ said: “.. So when you ask Allāh عزوجل, O people, then ask Him while you are certain of its answer..”
● [مسند أحمد ١٤\٣٤٤]
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﴾ولا تلقوا بأيديكم إلى التهلكة﴿
Translation: And don’t throw yourselves into destruction with your own hands.
This means: A man commits a sin, and then says, Allaah will not forgive me.
Source: Shu’b al-Eeman (v. 5, p. 407)
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Translation: And don’t throw yourselves into destruction with your own hands.
This means: A man commits a sin, and then says, Allaah will not forgive me.
Source: Shu’b al-Eeman (v. 5, p. 407)
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as-Sari: True repentance, is to not forget your sins.
[Shu’b al-Eeman (v. 5, p. 428)]
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[Shu’b al-Eeman (v. 5, p. 428)]
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Yaḥyā b. Katheer رحمه الله: “A man keeps fast with Ḥalāl and breaks with Ḥarām by eating the flesh of his brother (backbiting).”
● [حلية الأولياء ٦٩]
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● [حلية الأولياء ٦٩]
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Prophet Dawud said: My Lord Almighty enjoined upon me nine traits.
• He enjoined me to honor him in privacy and in public.
• To be just in a time of anger or pleasure.
• To be moderate in a time of wealth or poverty.
• To reconcile with those who cut me off.
• To give to those who deprive me.
• To forgive those who wrong me.
• To let my observation be a lesson.
• To let my silence be reflection.
• To let my words be remembrance of Allaah.
Source: Islah al-Maal (311)
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• He enjoined me to honor him in privacy and in public.
• To be just in a time of anger or pleasure.
• To be moderate in a time of wealth or poverty.
• To reconcile with those who cut me off.
• To give to those who deprive me.
• To forgive those who wrong me.
• To let my observation be a lesson.
• To let my silence be reflection.
• To let my words be remembrance of Allaah.
Source: Islah al-Maal (311)
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Prophet Sulayman explaining what the greatest deed is:
“That He (Allaah) looks at your heart and finds it desiring nothing but Him…”
● [Hilyat al-Awliya (v. 9, p. 256)]
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“That He (Allaah) looks at your heart and finds it desiring nothing but Him…”
● [Hilyat al-Awliya (v. 9, p. 256)]
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True Repentance (التوبة)
Sh. Bin Bāz رحمه الله: If a person fulfills these 3 conditions then he is truthful in his repentance;
• Regret over the sin committed (الندم)
• Abstaining from committing bad deeds (الإقلاع)
• Firm resolve to not return to the sin (العزم)
● [مجموع الفتاوى ٦\٢٩٨]
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Sh. Bin Bāz رحمه الله: If a person fulfills these 3 conditions then he is truthful in his repentance;
• Regret over the sin committed (الندم)
• Abstaining from committing bad deeds (الإقلاع)
• Firm resolve to not return to the sin (العزم)
● [مجموع الفتاوى ٦\٢٩٨]
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If Ships Were To Sail In Their Tears, They Would Float | A Spine-Chilling Narration
قال رسول الله صلى الله عليه وسلم : إن أهل النار ليبكون حتى لو أجريت السفن في دموعهم لجرت وإنهم ليبكون الدم يعني مكان الدمع.
The Messenger of Allāh ﷺ said: “Verily, the people of Hellfire will cry, so much so that if ships were to sail in their tears, THEY WOULD FLOAT, and indeed they cry blood – meaning instead of tears.”
● [أخرجه الحاكم وصححه الألباني في السلسلة الصحيحة ٤/٢٤٥ ، رقم الحديث : ١٦٧٩]
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قال رسول الله صلى الله عليه وسلم : إن أهل النار ليبكون حتى لو أجريت السفن في دموعهم لجرت وإنهم ليبكون الدم يعني مكان الدمع.
The Messenger of Allāh ﷺ said: “Verily, the people of Hellfire will cry, so much so that if ships were to sail in their tears, THEY WOULD FLOAT, and indeed they cry blood – meaning instead of tears.”
● [أخرجه الحاكم وصححه الألباني في السلسلة الصحيحة ٤/٢٤٥ ، رقم الحديث : ١٦٧٩]
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