BC Neanderthal Mindset
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Civilization comes at a cost.
The price is steep, all things good and mighty surrendered, virility, wildness, risk. It costs our Strength, our Courage, our Wisdom, our mastery of self and most of all our honor and nobility.

BCNMindset@proton.me
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The last point is especially heartbreaking, and we can get back to that familial way of life with time.
It is also a key area why we are largely fragmented as a people.
I am trying my utter most to get back to that which we had.

Large families which foster healthy homogeneous community leads to strong society because of the shared biospirit within.

I have told my children that they are always welcome in my household anytime and hope they stay until my passing.
All I ask is that they be part of it and contribute to our well-being to the best of their ability.
My life’s mission is to leave them better set up for success, more self-reliant and self-sufficient than I.

I encourage everyone reading to strive for the same.

Families that stay together… STAY together.
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Forwarded from The American Spirit
Remember Men, the young learn by watching and doing what you do. Be the man you want your son to become.

The Folks at the American Spirit
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Forwarded from BC Neanderthal Mindset
April in Ireland

She hath a woven garland all of the sighing sedge,
And all her flowers are snowdrops grown on the winter’s edge:
The golden looms of Tir na n’Og wove all the winter through
Her gown of mist and raindrops shot with cloudy blue.

Sunlight she holds in one hand, and rain she scatters after,
And through the rainy twilight we hear her fitful laughter.
She shakes down on her flowers the snows less white than they,
Then quickens with her kisses the folded “knots o’ May.”

She seeks the summer-lover that never shall be hers,
Fain for gold leaves of autumn she passes by the furze,
Though buried gold it hideth : she scorns her sedgy crown,
And pressing blindly sunwards she treads her snowdrops down.

Her gifts are all a fardel of wayward smiles and tears,
Yet hope she also holders, this daughter of the years—
A hope that blossoms faintly set upon sorrow’s edge :
She hath a woven garland all of the sighing sedge.
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Le depart de Väinämöinen,
Akseli Gallen-Kallela, 1906
Perseus & Andromeda
by Frederic Leighton, 1891
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"Cupid Chastised"
Bartolomeo Manfredi (1613)

Description: Mars, the god of war, beats Cupid for having caused his affair with Venus, the goddess of love, which exposed him to the derision and outrage of the other gods.
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Tough times never last, but tough people do.
-Robert H. Schuller
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“Look at the stars! look, look up at the skies! O look at all the fire-folk sitting in the air! The bright boroughs, the circle-citadels there! Down in dim woods the diamond delves! the elves’-eyes”
- Gerard Manley Hopkins

Art: Moonlit Beauties
by Luis Ricardo Falero
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Forwarded from BC Neanderthal Mindset
Usinš - Latvian horse god

Right around the corner, on April 23rd the Latvian spring festival of Jurģi will be underway to honor the god Ūsiņš.
The god of the horse in Latvian mythology, he also presides over light and bees, and drives the sun in his chariot across the sky.

His worship can be seen by a report by Jesuit priest Joannis Stribingius in the year 1606:

“They sacrifice to the god of horses, whom they call Deviņ Ūšiņe, each two pieces of money and two pieces of bread and a bit of fat which they throw into the fire.”
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Forwarded from BC Neanderthal Mindset
Latvian Dainas, which is a form of music or poetry mentions Ūsiņš singing affectionately:

“Ūsiņš rode to night pasture
With nine horses.
I pray you, brother Ūsiņš,
give me a pair of saddled horses

O Ūsiņš, good man,
Ride with me to night pasture.
I to stoke the fire
You to tend the horses.

Ūsiņš stood idle
at the end of my stable.
O Ūsiņš, old father,
Let us both ride to night pasture,
I to stoke the Fire,
You to tend the horses.

The horses neighed to Ūsiņš
As I was riding to night pasture.
The cows mooed to Māršava
As I was driving them out to pasture.”
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Return from the Harvest
William Bouguereau, 1878
Many of you already knew this, but it is still interesting.
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Originally, abrahamic religion did not believe in the existence of a soul or afterlife, but history can show us through research that most ancient heathens and polytheists did.
They (abrahamics) believed when one passed from this realm, that was it. Finished. Fade to black..

Ancient Judaism thought that was true of all of us. The soul doesn’t continue outside the body, subject to pleasure or pain, heaven or hell (also a later invention). It just doesn’t exist any longer.
This utterly materialistic worldview was traditionally believed amongst ancient Jews and carried on until decades after creation of christianity.
In order to justify a more substantial claim to the new cult on the block Platonic philosophy was added later to their religion to shore up loose ends to make their messiah live up to his title.

The belief in the hereafter was borrowed from pagans and blended as a key tenant to abrahamic theological practice.
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