Imam Ibn al-Qayyim رحمه اللّٰه said:
"Everyone who seeks happiness through disobedience to Allah
Allah will punish him with tightness of the chest, misery, and worries."
[Rawdat al-Muhibbin, p. 362]
"Everyone who seeks happiness through disobedience to Allah
Allah will punish him with tightness of the chest, misery, and worries."
[Rawdat al-Muhibbin, p. 362]
👍13
💎 Learn Your Deen 💎
al-ʿAllāmah Ṣāliḥ al-Fawzān Hafiẓahullāh said:
“Trials (al-Fitan) are like a FLOOD, there is no rescue from it EXCEPT by holding onto the Sunnah, and it is NOT possible for you to hold onto Sunnah UNLESS you KNOW IT.”
● [شرح العبودية صفحة ٩٠]
al-ʿAllāmah Ṣāliḥ al-Fawzān Hafiẓahullāh said:
“Trials (al-Fitan) are like a FLOOD, there is no rescue from it EXCEPT by holding onto the Sunnah, and it is NOT possible for you to hold onto Sunnah UNLESS you KNOW IT.”
● [شرح العبودية صفحة ٩٠]
👍5
Forwarded from Muslim Marriage Tips
Assalamu Alaikum wa Rahmatullahi wa Barakatuh,
Alhamdulillah, by the mercy and guidance of Allah سُبْحَانَهُ وَتَعَالَى, we have been managing several channels with the sincere intention of sharing authentic and beneficial information for the betterment of our Ummah.
We kindly request you to join the official channels listed below and share them with your family and friends. Each channel is focused on a specific area of benefit, and all content is based on authentic and verified sources.
➡️Our Official Channels:
1. Muslim Marriage Tips – Knowledge and guidance on marriage life in the light of the Qur’an and Sunnah, suitable for those who are married, unmarried, or engaged.
https://t.me/MuslimMarriageTips
2. Muslim Children Tips – Parenting advice and Islamic guidance for raising children of all ages in accordance with the teachings of Islam and as well as content to help children learn how to behave with their parents and others, in line with Islamic values.
https://t.me/MuslimChildrenTips
3. Muslim Health Tips – Tips on maintaining good health through halal, Sunnah-based, and natural approaches to physical and mental well-being.
https://t.me/health049
4. Authentic Duas – A collection of authentic duas from the Qur’an and Sunnah for various aspects of life.
https://t.me/authenticduas
5. Evil Eye & Black Magic – Protection and cure based on Islamic principles to safeguard against the evil eye, black magic, and spiritual harm.
https://t.me/EvilEyes_BlackMagic
6. Jannah is Our Dream – Islamic reminders, motivation, and reflections to inspire us in our journey toward the Hereafter.
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https://t.me/Signsb4DayOfJudgement
Our Primary Goal Is Simple: If even one post benefits one person, we are grateful to Allah سُبْحَانَهُ وَتَعَالَى. This entire effort is done solely for the sake of Allah ﷻ — to bring positive change and be a source of goodness for the Ummah.
May Allah سُبْحَانَهُ وَتَعَالَى accept this humble work, make it a means of ongoing reward, and allow us all to take part in spreading beneficial knowledge,Aameen.
Jazakum Allahu Khairan
— Admin & Team
Alhamdulillah, by the mercy and guidance of Allah سُبْحَانَهُ وَتَعَالَى, we have been managing several channels with the sincere intention of sharing authentic and beneficial information for the betterment of our Ummah.
We kindly request you to join the official channels listed below and share them with your family and friends. Each channel is focused on a specific area of benefit, and all content is based on authentic and verified sources.
➡️Our Official Channels:
1. Muslim Marriage Tips – Knowledge and guidance on marriage life in the light of the Qur’an and Sunnah, suitable for those who are married, unmarried, or engaged.
https://t.me/MuslimMarriageTips
2. Muslim Children Tips – Parenting advice and Islamic guidance for raising children of all ages in accordance with the teachings of Islam and as well as content to help children learn how to behave with their parents and others, in line with Islamic values.
https://t.me/MuslimChildrenTips
3. Muslim Health Tips – Tips on maintaining good health through halal, Sunnah-based, and natural approaches to physical and mental well-being.
https://t.me/health049
4. Authentic Duas – A collection of authentic duas from the Qur’an and Sunnah for various aspects of life.
https://t.me/authenticduas
5. Evil Eye & Black Magic – Protection and cure based on Islamic principles to safeguard against the evil eye, black magic, and spiritual harm.
https://t.me/EvilEyes_BlackMagic
6. Jannah is Our Dream – Islamic reminders, motivation, and reflections to inspire us in our journey toward the Hereafter.
https://t.me/AuthenticHadith
7. Food Foody – Tried and tested recipes, food inspiration, and creative cooking ideas for daily life.
https://t.me/food22foody
8. Signs Before the Day of Judgement– Authentic information, hadeeth, and reminders about the minor and major signs of the Last Day, helping deepen awareness of the Akhirah and strengthen faith.
https://t.me/Signsb4DayOfJudgement
Our Primary Goal Is Simple: If even one post benefits one person, we are grateful to Allah سُبْحَانَهُ وَتَعَالَى. This entire effort is done solely for the sake of Allah ﷻ — to bring positive change and be a source of goodness for the Ummah.
May Allah سُبْحَانَهُ وَتَعَالَى accept this humble work, make it a means of ongoing reward, and allow us all to take part in spreading beneficial knowledge,Aameen.
Jazakum Allahu Khairan
— Admin & Team
Telegram
Muslim Marriage Tips
The most successful couples, are those, who don’t live according to the expectations of others. They don’t look around & try to copy others, instead, they look towards one another and start this journey of marriage with trust in Allaah and each other.
💯1
Everything in this world is temporary. We are all just a traveler in this world. So don't be so attached in this world surely one day all of us will return to Allāh "Inna lillāhi wa inna ilayhi rajioun. (Surely we belong to Allāh and to Him we shall return.)". Do lots of good deeds before it's too late. Death is surprise ya ikhwāni wa akhawāt so always do your best to do good deeds, it's never too late to do tāwbah (repentance), it's just late when you're already in your grave 'cause nothing and no one will help you but your deeds and the du'ā of the people you left in this dūnya.
💯15👍6
The Prophet ﷺ said:
“Whoever strives to be patient, Allaah will make him patient.”
[Ahmad’s Musnad #11091]
Ibn’ul Qayyim said: “If he’s patient, seeks reward, strives to please Allaah, to make his friend happy and to make his enemy sad, and seeks to relieve his brothers of their burdens and to console them before they console him, this is steadfastness and a sign of perfection!”
[Zaad’ul Ma’ad 4/189-195]
Ibn’ul Qayyim said: “What comes after being patient and seeking reward (from Allaah) is pleasure and joy that’s many times greater than what he could’ve got from keeping what he lost!”
[Zaad’ul Ma’ad 4/189-195]
Ibn’ul Qayyim said:
“The One Who’s testing him is the Most Wise and the Most Merciful, and He didn’t send this calamity in order to destroy him or cause him pain or finish him off.
Rather He’s checking on him, testing his patience, acceptance and faith; it is so that He may hear his du’a and supplication, so that He may see him standing before Him, seeking protection, filled with humility and complaining to Him (alone).”
[Zaad’ul Ma’ad 4/189-195]
“Whoever strives to be patient, Allaah will make him patient.”
[Ahmad’s Musnad #11091]
Ibn’ul Qayyim said: “If he’s patient, seeks reward, strives to please Allaah, to make his friend happy and to make his enemy sad, and seeks to relieve his brothers of their burdens and to console them before they console him, this is steadfastness and a sign of perfection!”
[Zaad’ul Ma’ad 4/189-195]
Ibn’ul Qayyim said: “What comes after being patient and seeking reward (from Allaah) is pleasure and joy that’s many times greater than what he could’ve got from keeping what he lost!”
[Zaad’ul Ma’ad 4/189-195]
Ibn’ul Qayyim said:
“The One Who’s testing him is the Most Wise and the Most Merciful, and He didn’t send this calamity in order to destroy him or cause him pain or finish him off.
Rather He’s checking on him, testing his patience, acceptance and faith; it is so that He may hear his du’a and supplication, so that He may see him standing before Him, seeking protection, filled with humility and complaining to Him (alone).”
[Zaad’ul Ma’ad 4/189-195]
💯6
Forwarded from Noble Lessons
Do not lose hope in any situation.
What is written for you will reach you, even if it is beyond imagination. What is not written for you will never reach you, even if you chase it endlessly.
So anchor your heart in Allah.
Trust Him in difficulty, call upon Him in need, thank Him in ease, and return to Him whenever you fall. In every state, Allah is near—and that is enough for the believer.
What is written for you will reach you, even if it is beyond imagination. What is not written for you will never reach you, even if you chase it endlessly.
So anchor your heart in Allah.
Trust Him in difficulty, call upon Him in need, thank Him in ease, and return to Him whenever you fall. In every state, Allah is near—and that is enough for the believer.
💯19👍4
Camels don't forgive, they are known to hold grudges for a long time, the Arabs said:
لا غدر الا غدر البحر ولا حقد إلا حقد الجمل
"𝘛𝘩𝘦𝘳𝘦 𝘪𝘴 𝘯𝘰 𝘵𝘳𝘦𝘢𝘤𝘩𝘦𝘳𝘺 𝘭𝘪𝘬𝘦 𝘵𝘩𝘦 𝘵𝘳𝘦𝘢𝘤𝘩𝘦𝘳𝘺 𝘰𝘧 𝘵𝘩𝘦 𝘴𝘦𝘢, 𝘢𝘯𝘥 𝘯𝘰 𝘳𝘦𝘴𝘦𝘯𝘵𝘮𝘦𝘯𝘵 𝘭𝘪𝘬𝘦 𝘵𝘩𝘦 𝘳𝘦𝘴𝘦𝘯𝘵𝘮𝘦𝘯𝘵 𝘰𝘧 𝘢 𝘤𝘢𝘮𝘦𝘭."
Imam Abu Bakr Al-Turtushi Al-Maliki said:
قال أبو بكر الطرطوشي المالكي -رحمه الله-:
" إذا رأيتَ إنسانًا حقودًا، لا ينسى الهفواتِ، ويُجازي بعد المُدّة على السَّقَطات، فألحِقْهُ بعالم الجِمَال.
الجمال هي الإبل ...
والعرب تقول: فلانٌ أحقد من جَمَلٍ.
وكما تجتَنِبُ قُرْبَ الجَمَلِ الحقود فاجتنبْ صُحبةَ الرجلِ الحقود"
[سراج الملوك ص١١٢]
"𝗜𝗳 𝘆𝗼𝘂 𝗲𝗻𝗰𝗼𝘂𝗻𝘁𝗲𝗿 𝗮 𝗽𝗲𝗿𝘀𝗼𝗻 𝘄𝗵𝗼 𝗵𝗮𝗿𝗯𝗼𝗿𝘀 𝗴𝗿𝘂𝗱𝗴𝗲𝘀, 𝗻𝗲𝘃𝗲𝗿 𝗳𝗼𝗿𝗴𝗲𝘁𝘀 𝗺𝗶𝘀𝘀𝘁𝗲𝗽𝘀, 𝗮𝗻𝗱 𝘀𝗲𝗲𝗸𝘀 𝗿𝗲𝘃𝗲𝗻𝗴𝗲 𝗳𝗼𝗿 𝗳𝗮𝘂𝗹𝘁𝘀 𝗲𝘃𝗲𝗻 𝗮𝗳𝘁𝗲𝗿 𝗮 𝗹𝗼𝗻𝗴 𝘁𝗶𝗺𝗲, 𝘁𝗵𝗲𝗻 𝗰𝗼𝗻𝘀𝗶𝗱𝗲𝗿 𝗵𝗶𝗺 𝗮𝗺𝗼𝗻𝗴 𝘁𝗵𝗲 𝗿𝗲𝗮𝗹𝗺 𝗼𝗳 𝗰𝗮𝗺𝗲𝗹𝘀.
𝗖𝗮𝗺𝗲𝗹𝘀 𝗮𝗿𝗲 𝗸𝗻𝗼𝘄𝗻 𝗳𝗼𝗿 𝘁𝗵𝗲𝗶𝗿 𝗱𝗲𝗲𝗽-𝘀𝗲𝗮𝘁𝗲𝗱 𝗿𝗲𝘀𝗲𝗻𝘁𝗺𝗲𝗻𝘁...
𝗔𝗻𝗱 𝘁𝗵𝗲 𝗔𝗿𝗮𝗯𝘀 𝘀𝗮𝘆: ‘𝑺𝒐-𝒂𝒏𝒅-𝒔𝒐 𝒊𝒔 𝒎𝒐𝒓𝒆 𝒓𝒆𝒔𝒆𝒏𝒕𝒇𝒖𝒍 𝒕𝒉𝒂𝒏 𝒂 𝒄𝒂𝒎𝒆𝒍.’
𝗝𝘂𝘀𝘁 𝗮𝘀 𝗼𝗻𝗲 𝗮𝘃𝗼𝗶𝗱𝘀 𝗮 𝘃𝗲𝗻𝗴𝗲𝗳𝘂𝗹 𝗰𝗮𝗺𝗲𝗹, 𝘀𝗼 𝘁𝗼𝗼 𝘀𝗵𝗼𝘂𝗹𝗱 𝗼𝗻𝗲 𝗮𝘃𝗼𝗶𝗱 𝘁𝗵𝗲 𝗰𝗼𝗺𝗽𝗮𝗻𝘆 𝗼𝗳 𝗮 𝘀𝗽𝗶𝘁𝗲𝗳𝘂𝗹 𝗺𝗮𝗻."
['Siraj Al-Muluk,' p. 112]
لا غدر الا غدر البحر ولا حقد إلا حقد الجمل
"𝘛𝘩𝘦𝘳𝘦 𝘪𝘴 𝘯𝘰 𝘵𝘳𝘦𝘢𝘤𝘩𝘦𝘳𝘺 𝘭𝘪𝘬𝘦 𝘵𝘩𝘦 𝘵𝘳𝘦𝘢𝘤𝘩𝘦𝘳𝘺 𝘰𝘧 𝘵𝘩𝘦 𝘴𝘦𝘢, 𝘢𝘯𝘥 𝘯𝘰 𝘳𝘦𝘴𝘦𝘯𝘵𝘮𝘦𝘯𝘵 𝘭𝘪𝘬𝘦 𝘵𝘩𝘦 𝘳𝘦𝘴𝘦𝘯𝘵𝘮𝘦𝘯𝘵 𝘰𝘧 𝘢 𝘤𝘢𝘮𝘦𝘭."
Imam Abu Bakr Al-Turtushi Al-Maliki said:
قال أبو بكر الطرطوشي المالكي -رحمه الله-:
" إذا رأيتَ إنسانًا حقودًا، لا ينسى الهفواتِ، ويُجازي بعد المُدّة على السَّقَطات، فألحِقْهُ بعالم الجِمَال.
الجمال هي الإبل ...
والعرب تقول: فلانٌ أحقد من جَمَلٍ.
وكما تجتَنِبُ قُرْبَ الجَمَلِ الحقود فاجتنبْ صُحبةَ الرجلِ الحقود"
[سراج الملوك ص١١٢]
"𝗜𝗳 𝘆𝗼𝘂 𝗲𝗻𝗰𝗼𝘂𝗻𝘁𝗲𝗿 𝗮 𝗽𝗲𝗿𝘀𝗼𝗻 𝘄𝗵𝗼 𝗵𝗮𝗿𝗯𝗼𝗿𝘀 𝗴𝗿𝘂𝗱𝗴𝗲𝘀, 𝗻𝗲𝘃𝗲𝗿 𝗳𝗼𝗿𝗴𝗲𝘁𝘀 𝗺𝗶𝘀𝘀𝘁𝗲𝗽𝘀, 𝗮𝗻𝗱 𝘀𝗲𝗲𝗸𝘀 𝗿𝗲𝘃𝗲𝗻𝗴𝗲 𝗳𝗼𝗿 𝗳𝗮𝘂𝗹𝘁𝘀 𝗲𝘃𝗲𝗻 𝗮𝗳𝘁𝗲𝗿 𝗮 𝗹𝗼𝗻𝗴 𝘁𝗶𝗺𝗲, 𝘁𝗵𝗲𝗻 𝗰𝗼𝗻𝘀𝗶𝗱𝗲𝗿 𝗵𝗶𝗺 𝗮𝗺𝗼𝗻𝗴 𝘁𝗵𝗲 𝗿𝗲𝗮𝗹𝗺 𝗼𝗳 𝗰𝗮𝗺𝗲𝗹𝘀.
𝗖𝗮𝗺𝗲𝗹𝘀 𝗮𝗿𝗲 𝗸𝗻𝗼𝘄𝗻 𝗳𝗼𝗿 𝘁𝗵𝗲𝗶𝗿 𝗱𝗲𝗲𝗽-𝘀𝗲𝗮𝘁𝗲𝗱 𝗿𝗲𝘀𝗲𝗻𝘁𝗺𝗲𝗻𝘁...
𝗔𝗻𝗱 𝘁𝗵𝗲 𝗔𝗿𝗮𝗯𝘀 𝘀𝗮𝘆: ‘𝑺𝒐-𝒂𝒏𝒅-𝒔𝒐 𝒊𝒔 𝒎𝒐𝒓𝒆 𝒓𝒆𝒔𝒆𝒏𝒕𝒇𝒖𝒍 𝒕𝒉𝒂𝒏 𝒂 𝒄𝒂𝒎𝒆𝒍.’
𝗝𝘂𝘀𝘁 𝗮𝘀 𝗼𝗻𝗲 𝗮𝘃𝗼𝗶𝗱𝘀 𝗮 𝘃𝗲𝗻𝗴𝗲𝗳𝘂𝗹 𝗰𝗮𝗺𝗲𝗹, 𝘀𝗼 𝘁𝗼𝗼 𝘀𝗵𝗼𝘂𝗹𝗱 𝗼𝗻𝗲 𝗮𝘃𝗼𝗶𝗱 𝘁𝗵𝗲 𝗰𝗼𝗺𝗽𝗮𝗻𝘆 𝗼𝗳 𝗮 𝘀𝗽𝗶𝘁𝗲𝗳𝘂𝗹 𝗺𝗮𝗻."
['Siraj Al-Muluk,' p. 112]
💯4👍1
INCREASE YOUR READING OF THE QUR'AN
Ibn al-Jawzi ( رحمه الله) said: “Surely, the verses of the Qur’an are treasures, when you enter a treasure, try not to come out of it, until you know what’s in it.” [Source: Zaad al-Maseer fi ‘ilm at-Tafsir (v. 2, p. 370)]
Malik ibn Dinar (رحمه الله) said: ❝The hearts of the truthful sincere people long for the hereafter when they hear the Quran.❞ [Hilyat al-Awliya' 358/2]
Ibn al-Jawzi ( رحمه الله) said: “Surely, the verses of the Qur’an are treasures, when you enter a treasure, try not to come out of it, until you know what’s in it.” [Source: Zaad al-Maseer fi ‘ilm at-Tafsir (v. 2, p. 370)]
Malik ibn Dinar (رحمه الله) said: ❝The hearts of the truthful sincere people long for the hereafter when they hear the Quran.❞ [Hilyat al-Awliya' 358/2]
💯7👍5
When you’re mentally disturbed, you don’t always act kindly.
You get irritated easily, your patience starts to fade, and sometimes you speak rudely not because you want to, but because your heart is tired of carrying too much.
You push people away, and they call it bad behavior. They see anger, but only you know the truth. It’s not anger, it’s mental exhaustion. A mind crowded with unsaid words slowly turns into sadness.
Emotions become too heavy to carry and too painful to explain, and all you’re doing is trying to survive the noise inside.
You get irritated easily, your patience starts to fade, and sometimes you speak rudely not because you want to, but because your heart is tired of carrying too much.
You push people away, and they call it bad behavior. They see anger, but only you know the truth. It’s not anger, it’s mental exhaustion. A mind crowded with unsaid words slowly turns into sadness.
Emotions become too heavy to carry and too painful to explain, and all you’re doing is trying to survive the noise inside.
💯23
Shaykh ul-Islaam Ibn Taymeeyah [D. 728 A.H.] [رحمه الله] said:
«يَنْبَغِيْ لِلْعَبْدِ أَنْ تَكُوْنَ أَنْفَاسُهُ كُلُّهَا نَفَسَيْنِ: نَفَساً يَحْمَدُ فِيْهِ رَبَّهُ، وَنَفَساً يَسْتَغْفِرْهُ مِنْ ذَنْبِهِ.»
❝It is necessary for the worshipper that every breath of his is of two types:
In one breath he praises his Lord and in the other he seeks Allaah's forgiveness for his sins.❞
[Jamia Ar-Rasail, (2/161)]
«يَنْبَغِيْ لِلْعَبْدِ أَنْ تَكُوْنَ أَنْفَاسُهُ كُلُّهَا نَفَسَيْنِ: نَفَساً يَحْمَدُ فِيْهِ رَبَّهُ، وَنَفَساً يَسْتَغْفِرْهُ مِنْ ذَنْبِهِ.»
❝It is necessary for the worshipper that every breath of his is of two types:
In one breath he praises his Lord and in the other he seeks Allaah's forgiveness for his sins.❞
[Jamia Ar-Rasail, (2/161)]
💯8
In the beginning, Allah said:
اقرا باسم ربك الذي خلق
Read in the name of your Lord who created
And at the end, He will say:
اقرا كتابك كفى بنفسك اليوم عليك حسيبا
Read your record. Today, you are enough to judge yourself
Between the first “read” and the last… is your entire life
What will your book say about you?
اقرا باسم ربك الذي خلق
Read in the name of your Lord who created
And at the end, He will say:
اقرا كتابك كفى بنفسك اليوم عليك حسيبا
Read your record. Today, you are enough to judge yourself
Between the first “read” and the last… is your entire life
What will your book say about you?
👍8💯5
Forwarded from ســفيـنة الصـابريـن
Why do you worry, when your Lord says,
“Be”…and it is.
Why do you doubt, when He tells you,
“It is easy for Me.”
Why do you fear, when He promises,
“Your Lord will give you until you are satisfied.”
Why do you feel powerless, when He is over all things capable.
Why do you lose hope, when He reassures you,
“With hardship comes ease.”
Why do you feel alone, when He says,
“Is not Allah sufficient for His servant?”
And why do you overthink, when He is the One who manages every affair.
Rest your heart in the care of the One who created it… for He is gentler with you than you are with yourself, سبـحــان الـلـه.✨🌻
“Be”…and it is.
Why do you doubt, when He tells you,
“It is easy for Me.”
Why do you fear, when He promises,
“Your Lord will give you until you are satisfied.”
Why do you feel powerless, when He is over all things capable.
Why do you lose hope, when He reassures you,
“With hardship comes ease.”
Why do you feel alone, when He says,
“Is not Allah sufficient for His servant?”
And why do you overthink, when He is the One who manages every affair.
Rest your heart in the care of the One who created it… for He is gentler with you than you are with yourself, سبـحــان الـلـه.✨🌻
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Moosaa al-Hajjaawee said:
❝The parable of Imaan is like that of a city which has five fortresses. The first (and innermost) of them is made of gold, the second of silver, the third of iron, the fourth of baked bricks, and the fifth (and the outermost) of mud (and unbaked bricks).
So as long as the people of the city defend the mud fortress, the enemy would not be able to reach the next fortress. But if they fail to defend it, the enemy will penetrate (and reach) the next, and then the next, until all the fortresses are destroyed.
Similarly, Imaan is like these five fortresses. The first is Yaqeen (certainty), the second is Ikhlaas (sincerity), the third is fulfilling the Faraaidh (obligations), the fourth is the Sunan (recommended acts), and the fifth is Adaab (etiquette).
As long as a person safeguards his etiquette, Shaitaan will not be able to penetrate it. But if he abandons his etiquette, Shaitaan will reach his Sunan, then his obligations, then his Ikhlaas, until he reaches his Yaqeen.❞
📚 [غذاء الألباب (1/37 )]
❝The parable of Imaan is like that of a city which has five fortresses. The first (and innermost) of them is made of gold, the second of silver, the third of iron, the fourth of baked bricks, and the fifth (and the outermost) of mud (and unbaked bricks).
So as long as the people of the city defend the mud fortress, the enemy would not be able to reach the next fortress. But if they fail to defend it, the enemy will penetrate (and reach) the next, and then the next, until all the fortresses are destroyed.
Similarly, Imaan is like these five fortresses. The first is Yaqeen (certainty), the second is Ikhlaas (sincerity), the third is fulfilling the Faraaidh (obligations), the fourth is the Sunan (recommended acts), and the fifth is Adaab (etiquette).
As long as a person safeguards his etiquette, Shaitaan will not be able to penetrate it. But if he abandons his etiquette, Shaitaan will reach his Sunan, then his obligations, then his Ikhlaas, until he reaches his Yaqeen.❞
📚 [غذاء الألباب (1/37 )]
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ʿĀʾishah (رضی اللہ عنھا) said :
قالت عائشة : أول بلاء حدث في هذه الأمة بعد نبيها الشبع، فإن القوم لما شبعت بطونهم سمنت أبدانهم، فضعفت قلوبهم، وجمحت شهواتهم.
The first calamity that occurred in this Ummah after its Prophet was fullness. For when the people’s bellies became full, their bodies became fat, their hearts became weak, and their desires became unrestrained
كتاب ميزان الاعتدال (3/335)
قالت عائشة : أول بلاء حدث في هذه الأمة بعد نبيها الشبع، فإن القوم لما شبعت بطونهم سمنت أبدانهم، فضعفت قلوبهم، وجمحت شهواتهم.
The first calamity that occurred in this Ummah after its Prophet was fullness. For when the people’s bellies became full, their bodies became fat, their hearts became weak, and their desires became unrestrained
كتاب ميزان الاعتدال (3/335)
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Imagine someone who prays consistently for 60 straight years… then on the Day of Judgment, he finds out that not a single one of those prayers was accepted.
All those years, and his record is zero, because of one mistake he kept making over and over again.
So what’s the mistake that could ruin all those prayers?
Abdullah ibn Umar (radhiyaLlahu anhuma) narrated:
ان الرجل ليصلي ستين سنة وما تقبل منه صلاة لعله يتم الركوع ولا يتم السجود ويتم السجود ولا يتم الركوع
"A man may pray for sixty years, yet not a single prayer is accepted from him, perhaps he perfects the ruku' but not the sujud, or he perfects the sujud but not the ruku'." -reported by ibn Abi Shaybah in Al-Musannaf.
In another scary hadith from Abu Hurairah (radhiyaLlahu anhu), the Prophet (S A W) said:
ان العبد ليصلي الصلاة ما يكتب له منها الا عشرها تسعها ثمنها سبعها سدسها خمسها ربعها ثلثها نصفها
"A man may finish his prayer, and nothing is recorded for him except a tenth of it (1/10)… or a ninth (1/9)… or an eighth (1/8)… or a seventh (1/7)… or a sixth (1/6)… or a fifth (1/5)… or a quarter (1/4)… or a third (1/3)… or half (1/2) of it." -reported by Abu Dawud and Ahmad.
Seeking knowledge to perfect your acts of ibadah is an endless journey.
May Allah forgive us and guide our actions. Amin
All those years, and his record is zero, because of one mistake he kept making over and over again.
So what’s the mistake that could ruin all those prayers?
Abdullah ibn Umar (radhiyaLlahu anhuma) narrated:
ان الرجل ليصلي ستين سنة وما تقبل منه صلاة لعله يتم الركوع ولا يتم السجود ويتم السجود ولا يتم الركوع
"A man may pray for sixty years, yet not a single prayer is accepted from him, perhaps he perfects the ruku' but not the sujud, or he perfects the sujud but not the ruku'." -reported by ibn Abi Shaybah in Al-Musannaf.
In another scary hadith from Abu Hurairah (radhiyaLlahu anhu), the Prophet (S A W) said:
ان العبد ليصلي الصلاة ما يكتب له منها الا عشرها تسعها ثمنها سبعها سدسها خمسها ربعها ثلثها نصفها
"A man may finish his prayer, and nothing is recorded for him except a tenth of it (1/10)… or a ninth (1/9)… or an eighth (1/8)… or a seventh (1/7)… or a sixth (1/6)… or a fifth (1/5)… or a quarter (1/4)… or a third (1/3)… or half (1/2) of it." -reported by Abu Dawud and Ahmad.
Seeking knowledge to perfect your acts of ibadah is an endless journey.
May Allah forgive us and guide our actions. Amin
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Forwarded from Noble Lessons
Life is not random.
Every joy, every delay, every loss is under Allah’s control. What He has chosen for you will never miss you.
So surrender your heart to Him, and find peace.
Every joy, every delay, every loss is under Allah’s control. What He has chosen for you will never miss you.
So surrender your heart to Him, and find peace.
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Dear brothers and sisters,
The line between truth and falsehood has been made clear. Islam does not accept mixture, compromise, or dilution.
If anyone chooses to follow traditional practices such as Ifa or any other belief system, let them be honest and open in their choice. But it is not permissible to combine such practices with Islam.
Allah ﷻ warns us clearly:
وَلَا تَلْبِسُوا الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُوا الْحَقَّ وَأَنْتُمْ تَعْلَمُونَ
"Do not mix the truth with falsehood or conceal the truth while you know it."
(Surah Al-Baqarah 2:42)
The Prophet ﷺ said:
"Whoever imitates a people is one of them."
(Sunan Abi Dawud)
And he ﷺ also said:
"The thing I fear most for you is minor shirk."
When asked about it, he said: "Showing off (Riya)."
(Musnad Ahmad)
If even minor shirk is feared, then what of practices that directly contradict Tawheed?
O believers,
Allah ﷻ makes the consequence of associating partners with Him very clear:
إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ
"Indeed, Allah does not forgive association with Him..."
(Surah An-Nisa 4:48)
Islam is complete, perfect, and independent. It does not require supplementation from other belief systems.
الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ
"This day I have perfected for you your religion..."
(Surah Al-Ma’idah 5:3)
Therefore, O servants of Allah,
Be sincere in your faith. Be clear in your identity. Do not mix Islam with what it has clearly forbidden.
Let those who believe stand firm upon Tawheed. Let there be no confusion, no compromise, and no hidden contradictions in our worship.
اللَّهُمَّ ثَبِّتْ قُلُوبَنَا عَلَى دِينِكَ
O Allah, keep our hearts firm upon Your religion.
اللَّهُمَّ طَهِّرْ عَقِيدَتَنَا مِنَ الشِّرْكِ
O Allah, purify our creed from shirk.
اللَّهُمَّ ارْزُقْنَا الْإِخْلَاصَ فِي الْعِبَادَةِ
O Allah, grant us sincerity in worship.
Aboo Ubayy.
The line between truth and falsehood has been made clear. Islam does not accept mixture, compromise, or dilution.
If anyone chooses to follow traditional practices such as Ifa or any other belief system, let them be honest and open in their choice. But it is not permissible to combine such practices with Islam.
Allah ﷻ warns us clearly:
وَلَا تَلْبِسُوا الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُوا الْحَقَّ وَأَنْتُمْ تَعْلَمُونَ
"Do not mix the truth with falsehood or conceal the truth while you know it."
(Surah Al-Baqarah 2:42)
The Prophet ﷺ said:
"Whoever imitates a people is one of them."
(Sunan Abi Dawud)
And he ﷺ also said:
"The thing I fear most for you is minor shirk."
When asked about it, he said: "Showing off (Riya)."
(Musnad Ahmad)
If even minor shirk is feared, then what of practices that directly contradict Tawheed?
O believers,
Allah ﷻ makes the consequence of associating partners with Him very clear:
إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ
"Indeed, Allah does not forgive association with Him..."
(Surah An-Nisa 4:48)
Islam is complete, perfect, and independent. It does not require supplementation from other belief systems.
الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ
"This day I have perfected for you your religion..."
(Surah Al-Ma’idah 5:3)
Therefore, O servants of Allah,
Be sincere in your faith. Be clear in your identity. Do not mix Islam with what it has clearly forbidden.
Let those who believe stand firm upon Tawheed. Let there be no confusion, no compromise, and no hidden contradictions in our worship.
اللَّهُمَّ ثَبِّتْ قُلُوبَنَا عَلَى دِينِكَ
O Allah, keep our hearts firm upon Your religion.
اللَّهُمَّ طَهِّرْ عَقِيدَتَنَا مِنَ الشِّرْكِ
O Allah, purify our creed from shirk.
اللَّهُمَّ ارْزُقْنَا الْإِخْلَاصَ فِي الْعِبَادَةِ
O Allah, grant us sincerity in worship.
Aboo Ubayy.
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Forwarded from Abu Bakr Zoud
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The Dua That Is Stronger Than All Medicine.
Place your right hand on the area of pain and recite:
بِسْمِ اللَّهِ
Bismi-llāh (3 times)
Then say:
أَعُوذُ بِعِزَّةِ اللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ
Aʿūdhu bi-izzati illāhi wa qudratihi min sharri mā ajidu wa uḥādhir.
(I seek protection with Allah’s might and power from the evil of what I feel and from what I fear).
Repeat this dua 7 times. After each recitation, remove your hand from your body, place it back again, and recite the dua once more, continuing this process until you have completed all 7 repetitions.
Place your right hand on the area of pain and recite:
بِسْمِ اللَّهِ
Bismi-llāh (3 times)
Then say:
أَعُوذُ بِعِزَّةِ اللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ
Aʿūdhu bi-izzati illāhi wa qudratihi min sharri mā ajidu wa uḥādhir.
(I seek protection with Allah’s might and power from the evil of what I feel and from what I fear).
Repeat this dua 7 times. After each recitation, remove your hand from your body, place it back again, and recite the dua once more, continuing this process until you have completed all 7 repetitions.
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Our Prophet ﷺ was a trauma survivor. He was born fatherless, lost his mother as a child, then his grandfather soon after. He was mocked, abused, boycotted, and even betrayed by his own family. He buried his own children while still alive. Yet, despite all this, he became the most emotionally balanced and spiritually elevated man in history. His life teaches us: trauma doesn't define you, how you respond to it does.
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