BE MINDFUL OF ALLAH AND ALLAH WILL PROTECT YOU.
Abdullah bin ‘Abbas (radiallahuanhuma) reports:
“One day I was riding (a horse/camel) behind the Prophet (sallallaahu Alaihiwasallam) when he said,
‘Young man, I will teach you some words. Be mindful of Allah, and He will take care of you. Be mindful of Him, and you shall find Him at your side. If you ask, ask of Allah. If you need help, seek it from Allah. Know that if the whole world were to gather together in order to help you, they would not be able to help you except if Allah had written so. And if the whole world were to gather together in order to harm you, they would not harm you except if Allah had written so. Pens are lifted, pages are dry.’ ” Related by Tirmidhi
عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ:
كُنْت خَلْفَ رَسُولِ اللَّهِ صلى الله عليه و سلم يَوْمًا، فَقَالَ: يَا غُلَامِ! إنِّي أُعَلِّمُك كَلِمَاتٍ: احْفَظْ اللَّهَ يَحْفَظْك، احْفَظْ اللَّهَ تَجِدْهُ تُجَاهَك، إذَا سَأَلْت فَاسْأَلْ اللَّهَ، وَإِذَا اسْتَعَنْت فَاسْتَعِنْ بِاَللَّهِ، وَاعْلَمْ أَنَّ الْأُمَّةَ لَوْ اجْتَمَعَتْ عَلَى أَنْ يَنْفَعُوك بِشَيْءٍ لَمْ يَنْفَعُوك إلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللَّهُ لَك، وَإِنْ اجْتَمَعُوا عَلَى أَنْ يَضُرُّوك بِشَيْءٍ لَمْ يَضُرُّوك إلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللَّهُ عَلَيْك؛ رُفِعَتْ الْأَقْلَامُ، وَجَفَّتْ الصُّحُفُ .
رَوَاهُ التِّرْمِذِيُّ [رقم:2516] وَقَالَ: حَدِيثٌ حَسَنٌ صَحِيحٌ.
وَفِي رِوَايَةِ غَيْرِ التِّرْمِذِيِّ: "احْفَظْ اللَّهَ تَجِدْهُ أمامك، تَعَرَّفْ إلَى اللَّهِ فِي الرَّخَاءِ يَعْرِفُك فِي الشِّدَّةِ، وَاعْلَمْ أَنَّ مَا أَخْطَأَك لَمْ يَكُنْ لِيُصِيبَك، وَمَا أَصَابَك لَمْ يَكُنْ لِيُخْطِئَك، وَاعْلَمْ أَنَّ النَّصْرَ مَعَ الصَّبْرِ، وَأَنْ الْفَرَجَ مَعَ الْكَرْبِ، وَأَنَّ مَعَ الْعُسْرِ يُسْرًا.
Commentary Summary
Ibn Abbas (radiallahuanhuma) was, at most, 13 years old when he was gifted with these words of advice by Prophet of Allah (sallallaahu Alaihiwasallam). Imagine the impression this made on a teenager, who would grow up to be an ocean of knowledge and for whom the Prophet said the prayer, “Allah, give him understanding of the religion, and teach him to discern its meanings.” As we equip children with every means of success, we should not forget to imprint in their memory and hearts these powerful rules to live by.
In another narration, the Prophet ( Sallallaahu Alaihiwasallam) says, “Be mindful of Allah, you shall find Him in front of you. Know Allah in times of prosperity so He will know you in times of hardship.
Know that whatever passed you by could never have happened, and what happened could never have been avoided.
Know that
■ Victory comes with patience,
■ Relief comes with affliction, and with
■ Hardship comes ease.”
Take Care of Your relationship with Allah
“Be mindful of Allah, He will be mindful of you...” This hadith reveals core truths about the nature of our relationship with Allah. If you take care of your relationship with Him, He will take care of you. Whatever you need or desire, in the end it can only come from Him. This is not to say that we can never ask people for help, but we should understand that ultimately Allah is the source of all help that comes our way. The companions used to ask Allah for help in everything, large or small, even in getting salt for their food.
The Prophet (sallallaahu Alaihiwasallam) captured this essence for Ibn Abbas and for all Muslims, and taught us that as long as we turn to Allah, we will be all right. In order to understand we must try it; it is one thing to read about it, and another to actually experience finding Allah at your side in moments of hardship.
What transformation will take place when we internalize the guidance in this hadith: being mindful of Allah so that He takes care of us; seeking help only of Allah; and understanding that no good or harm, no matter how inevitable it seems, can befall us unless Allah wills?
Abdullah bin ‘Abbas (radiallahuanhuma) reports:
“One day I was riding (a horse/camel) behind the Prophet (sallallaahu Alaihiwasallam) when he said,
‘Young man, I will teach you some words. Be mindful of Allah, and He will take care of you. Be mindful of Him, and you shall find Him at your side. If you ask, ask of Allah. If you need help, seek it from Allah. Know that if the whole world were to gather together in order to help you, they would not be able to help you except if Allah had written so. And if the whole world were to gather together in order to harm you, they would not harm you except if Allah had written so. Pens are lifted, pages are dry.’ ” Related by Tirmidhi
عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ:
كُنْت خَلْفَ رَسُولِ اللَّهِ صلى الله عليه و سلم يَوْمًا، فَقَالَ: يَا غُلَامِ! إنِّي أُعَلِّمُك كَلِمَاتٍ: احْفَظْ اللَّهَ يَحْفَظْك، احْفَظْ اللَّهَ تَجِدْهُ تُجَاهَك، إذَا سَأَلْت فَاسْأَلْ اللَّهَ، وَإِذَا اسْتَعَنْت فَاسْتَعِنْ بِاَللَّهِ، وَاعْلَمْ أَنَّ الْأُمَّةَ لَوْ اجْتَمَعَتْ عَلَى أَنْ يَنْفَعُوك بِشَيْءٍ لَمْ يَنْفَعُوك إلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللَّهُ لَك، وَإِنْ اجْتَمَعُوا عَلَى أَنْ يَضُرُّوك بِشَيْءٍ لَمْ يَضُرُّوك إلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللَّهُ عَلَيْك؛ رُفِعَتْ الْأَقْلَامُ، وَجَفَّتْ الصُّحُفُ .
رَوَاهُ التِّرْمِذِيُّ [رقم:2516] وَقَالَ: حَدِيثٌ حَسَنٌ صَحِيحٌ.
وَفِي رِوَايَةِ غَيْرِ التِّرْمِذِيِّ: "احْفَظْ اللَّهَ تَجِدْهُ أمامك، تَعَرَّفْ إلَى اللَّهِ فِي الرَّخَاءِ يَعْرِفُك فِي الشِّدَّةِ، وَاعْلَمْ أَنَّ مَا أَخْطَأَك لَمْ يَكُنْ لِيُصِيبَك، وَمَا أَصَابَك لَمْ يَكُنْ لِيُخْطِئَك، وَاعْلَمْ أَنَّ النَّصْرَ مَعَ الصَّبْرِ، وَأَنْ الْفَرَجَ مَعَ الْكَرْبِ، وَأَنَّ مَعَ الْعُسْرِ يُسْرًا.
Commentary Summary
Ibn Abbas (radiallahuanhuma) was, at most, 13 years old when he was gifted with these words of advice by Prophet of Allah (sallallaahu Alaihiwasallam). Imagine the impression this made on a teenager, who would grow up to be an ocean of knowledge and for whom the Prophet said the prayer, “Allah, give him understanding of the religion, and teach him to discern its meanings.” As we equip children with every means of success, we should not forget to imprint in their memory and hearts these powerful rules to live by.
In another narration, the Prophet ( Sallallaahu Alaihiwasallam) says, “Be mindful of Allah, you shall find Him in front of you. Know Allah in times of prosperity so He will know you in times of hardship.
Know that whatever passed you by could never have happened, and what happened could never have been avoided.
Know that
■ Victory comes with patience,
■ Relief comes with affliction, and with
■ Hardship comes ease.”
Take Care of Your relationship with Allah
“Be mindful of Allah, He will be mindful of you...” This hadith reveals core truths about the nature of our relationship with Allah. If you take care of your relationship with Him, He will take care of you. Whatever you need or desire, in the end it can only come from Him. This is not to say that we can never ask people for help, but we should understand that ultimately Allah is the source of all help that comes our way. The companions used to ask Allah for help in everything, large or small, even in getting salt for their food.
The Prophet (sallallaahu Alaihiwasallam) captured this essence for Ibn Abbas and for all Muslims, and taught us that as long as we turn to Allah, we will be all right. In order to understand we must try it; it is one thing to read about it, and another to actually experience finding Allah at your side in moments of hardship.
What transformation will take place when we internalize the guidance in this hadith: being mindful of Allah so that He takes care of us; seeking help only of Allah; and understanding that no good or harm, no matter how inevitable it seems, can befall us unless Allah wills?
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There is tremendous freedom from the hindrances of fear and loneliness when we rely only on Allah. Great acts of courage, patience and independence become possible, because the individual senses the company of Allah by his or her side.
When Prophet Ibrahim was about to be burned alive after destroying the idols of his people, the angel Jibreel came to him and asked him, “Do you need help?” Ibrahim replied, “From you? No. As for Allah? Then yes!”
It is implied in the hadith that there will be challenges and trials for the believer. Perhaps it is in difficulty that strength and power of the Prophet’s words shine brightest. Hardship is never meant to break us. Even in the darkest moments, there will be unexpected sources of coolness and ease, and always the hope of victory that comes with patience. Allah says in the Quran:
وَلَنَبْلُوَنَّكُم بِشَىْءٍ مِّنَ ٱلْخَوْفِ وَٱلْجُوعِ وَنَقْصٍ مِّنَ ٱلْأَمْوَٰلِ وَٱلْأَنفُسِ وَٱلثَّمَرَٰتِ ۗ وَبَشِّرِ ٱلصَّٰبِرِينَ (١٥٥) ٱلَّذِينَ إِذَآ أَصَٰبَتْهُم مُّصِيبَةٌ قَالُوٓا۟ إِنَّا لِلَّهِ وَإِنَّآ إِلَيْهِ رَٰجِعُونَ (١٥٦) أُو۟لَٰٓئِكَ عَلَيْهِمْ صَلَوَٰتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ ۖ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُهْتَدُونَ (١٥٧)
We shall certainly test you with fear and hunger, and loss of property, lives, and crops. But give good news to those who are steadfast. Those who say, when afflicted with a calamity, ‘We belong to God and to Him we shall return.’ These will be given blessings and mercy from their Lord, and it is they who are rightly guided. (Al-Baqarah 2:155-157).
AL WAHYAIN CENTRE.
Toronto, Canada 🇨🇦.
Striving to be upon Salafiyyah.
_The Salaf are the first three generations of Islam. They were the Sahabah, Tabieen and Atba-Tabieen. Allah Azzawajal praised them and commanded us to follow them exactly (read Al Qurʾān 9:100)._
When Prophet Ibrahim was about to be burned alive after destroying the idols of his people, the angel Jibreel came to him and asked him, “Do you need help?” Ibrahim replied, “From you? No. As for Allah? Then yes!”
It is implied in the hadith that there will be challenges and trials for the believer. Perhaps it is in difficulty that strength and power of the Prophet’s words shine brightest. Hardship is never meant to break us. Even in the darkest moments, there will be unexpected sources of coolness and ease, and always the hope of victory that comes with patience. Allah says in the Quran:
وَلَنَبْلُوَنَّكُم بِشَىْءٍ مِّنَ ٱلْخَوْفِ وَٱلْجُوعِ وَنَقْصٍ مِّنَ ٱلْأَمْوَٰلِ وَٱلْأَنفُسِ وَٱلثَّمَرَٰتِ ۗ وَبَشِّرِ ٱلصَّٰبِرِينَ (١٥٥) ٱلَّذِينَ إِذَآ أَصَٰبَتْهُم مُّصِيبَةٌ قَالُوٓا۟ إِنَّا لِلَّهِ وَإِنَّآ إِلَيْهِ رَٰجِعُونَ (١٥٦) أُو۟لَٰٓئِكَ عَلَيْهِمْ صَلَوَٰتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ ۖ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُهْتَدُونَ (١٥٧)
We shall certainly test you with fear and hunger, and loss of property, lives, and crops. But give good news to those who are steadfast. Those who say, when afflicted with a calamity, ‘We belong to God and to Him we shall return.’ These will be given blessings and mercy from their Lord, and it is they who are rightly guided. (Al-Baqarah 2:155-157).
AL WAHYAIN CENTRE.
Toronto, Canada 🇨🇦.
Striving to be upon Salafiyyah.
_The Salaf are the first three generations of Islam. They were the Sahabah, Tabieen and Atba-Tabieen. Allah Azzawajal praised them and commanded us to follow them exactly (read Al Qurʾān 9:100)._
💯4
𝗛𝗼𝘄 𝗱𝗶𝗱 𝘁𝗵𝗲 𝗣𝗿𝗼𝗽𝗵𝗲𝘁 ﷺ 𝗲𝗮𝘁?
The Prophet ﷺ said: I eat as a slave eats, and I sit as a slave sits. Since indeed I’m a slave.
[Sahih al-Jami (no. 8)]
Ibn al-Qayyim: The Prophet used to sit on his feet while eating.
He used to place his knees on the ground and would place the bottom of his left foot on the upper part of his right foot in humility for the Lord, and in respect for the food and for those present.
This is the best way to sit for eating, because the organs of the body will be in their proper position along with observing good manners.
Source: Prophetic Medicine (pp. 281-282)
The Prophet ﷺ said: I eat as a slave eats, and I sit as a slave sits. Since indeed I’m a slave.
[Sahih al-Jami (no. 8)]
Ibn al-Qayyim: The Prophet used to sit on his feet while eating.
He used to place his knees on the ground and would place the bottom of his left foot on the upper part of his right foot in humility for the Lord, and in respect for the food and for those present.
This is the best way to sit for eating, because the organs of the body will be in their proper position along with observing good manners.
Source: Prophetic Medicine (pp. 281-282)
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Mālik ibn Dīnār رحمه الله:
“O people! When gold and silver are thrown to a dog, it does not recognize them. But if a bone is thrown to it, it pounces upon it.
Similarly, the foolish ones amongst you do not recognize the truth.”
[Ḥilyat al-Awliyā: 1/419]
“O people! When gold and silver are thrown to a dog, it does not recognize them. But if a bone is thrown to it, it pounces upon it.
Similarly, the foolish ones amongst you do not recognize the truth.”
[Ḥilyat al-Awliyā: 1/419]
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Imam Ibn al-Qayyim رحمه اللّٰه said:
"Everyone who seeks happiness through disobedience to Allah
Allah will punish him with tightness of the chest, misery, and worries."
[Rawdat al-Muhibbin, p. 362]
"Everyone who seeks happiness through disobedience to Allah
Allah will punish him with tightness of the chest, misery, and worries."
[Rawdat al-Muhibbin, p. 362]
👍13
💎 Learn Your Deen 💎
al-ʿAllāmah Ṣāliḥ al-Fawzān Hafiẓahullāh said:
“Trials (al-Fitan) are like a FLOOD, there is no rescue from it EXCEPT by holding onto the Sunnah, and it is NOT possible for you to hold onto Sunnah UNLESS you KNOW IT.”
● [شرح العبودية صفحة ٩٠]
al-ʿAllāmah Ṣāliḥ al-Fawzān Hafiẓahullāh said:
“Trials (al-Fitan) are like a FLOOD, there is no rescue from it EXCEPT by holding onto the Sunnah, and it is NOT possible for you to hold onto Sunnah UNLESS you KNOW IT.”
● [شرح العبودية صفحة ٩٠]
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Forwarded from Muslim Marriage Tips
Assalamu Alaikum wa Rahmatullahi wa Barakatuh,
Alhamdulillah, by the mercy and guidance of Allah سُبْحَانَهُ وَتَعَالَى, we have been managing several channels with the sincere intention of sharing authentic and beneficial information for the betterment of our Ummah.
We kindly request you to join the official channels listed below and share them with your family and friends. Each channel is focused on a specific area of benefit, and all content is based on authentic and verified sources.
➡️Our Official Channels:
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https://t.me/MuslimMarriageTips
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https://t.me/health049
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Our Primary Goal Is Simple: If even one post benefits one person, we are grateful to Allah سُبْحَانَهُ وَتَعَالَى. This entire effort is done solely for the sake of Allah ﷻ — to bring positive change and be a source of goodness for the Ummah.
May Allah سُبْحَانَهُ وَتَعَالَى accept this humble work, make it a means of ongoing reward, and allow us all to take part in spreading beneficial knowledge,Aameen.
Jazakum Allahu Khairan
— Admin & Team
Alhamdulillah, by the mercy and guidance of Allah سُبْحَانَهُ وَتَعَالَى, we have been managing several channels with the sincere intention of sharing authentic and beneficial information for the betterment of our Ummah.
We kindly request you to join the official channels listed below and share them with your family and friends. Each channel is focused on a specific area of benefit, and all content is based on authentic and verified sources.
➡️Our Official Channels:
1. Muslim Marriage Tips – Knowledge and guidance on marriage life in the light of the Qur’an and Sunnah, suitable for those who are married, unmarried, or engaged.
https://t.me/MuslimMarriageTips
2. Muslim Children Tips – Parenting advice and Islamic guidance for raising children of all ages in accordance with the teachings of Islam and as well as content to help children learn how to behave with their parents and others, in line with Islamic values.
https://t.me/MuslimChildrenTips
3. Muslim Health Tips – Tips on maintaining good health through halal, Sunnah-based, and natural approaches to physical and mental well-being.
https://t.me/health049
4. Authentic Duas – A collection of authentic duas from the Qur’an and Sunnah for various aspects of life.
https://t.me/authenticduas
5. Evil Eye & Black Magic – Protection and cure based on Islamic principles to safeguard against the evil eye, black magic, and spiritual harm.
https://t.me/EvilEyes_BlackMagic
6. Jannah is Our Dream – Islamic reminders, motivation, and reflections to inspire us in our journey toward the Hereafter.
https://t.me/AuthenticHadith
7. Food Foody – Tried and tested recipes, food inspiration, and creative cooking ideas for daily life.
https://t.me/food22foody
8. Signs Before the Day of Judgement– Authentic information, hadeeth, and reminders about the minor and major signs of the Last Day, helping deepen awareness of the Akhirah and strengthen faith.
https://t.me/Signsb4DayOfJudgement
Our Primary Goal Is Simple: If even one post benefits one person, we are grateful to Allah سُبْحَانَهُ وَتَعَالَى. This entire effort is done solely for the sake of Allah ﷻ — to bring positive change and be a source of goodness for the Ummah.
May Allah سُبْحَانَهُ وَتَعَالَى accept this humble work, make it a means of ongoing reward, and allow us all to take part in spreading beneficial knowledge,Aameen.
Jazakum Allahu Khairan
— Admin & Team
Telegram
Muslim Marriage Tips
The most successful couples, are those, who don’t live according to the expectations of others. They don’t look around & try to copy others, instead, they look towards one another and start this journey of marriage with trust in Allaah and each other.
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Everything in this world is temporary. We are all just a traveler in this world. So don't be so attached in this world surely one day all of us will return to Allāh "Inna lillāhi wa inna ilayhi rajioun. (Surely we belong to Allāh and to Him we shall return.)". Do lots of good deeds before it's too late. Death is surprise ya ikhwāni wa akhawāt so always do your best to do good deeds, it's never too late to do tāwbah (repentance), it's just late when you're already in your grave 'cause nothing and no one will help you but your deeds and the du'ā of the people you left in this dūnya.
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The Prophet ﷺ said:
“Whoever strives to be patient, Allaah will make him patient.”
[Ahmad’s Musnad #11091]
Ibn’ul Qayyim said: “If he’s patient, seeks reward, strives to please Allaah, to make his friend happy and to make his enemy sad, and seeks to relieve his brothers of their burdens and to console them before they console him, this is steadfastness and a sign of perfection!”
[Zaad’ul Ma’ad 4/189-195]
Ibn’ul Qayyim said: “What comes after being patient and seeking reward (from Allaah) is pleasure and joy that’s many times greater than what he could’ve got from keeping what he lost!”
[Zaad’ul Ma’ad 4/189-195]
Ibn’ul Qayyim said:
“The One Who’s testing him is the Most Wise and the Most Merciful, and He didn’t send this calamity in order to destroy him or cause him pain or finish him off.
Rather He’s checking on him, testing his patience, acceptance and faith; it is so that He may hear his du’a and supplication, so that He may see him standing before Him, seeking protection, filled with humility and complaining to Him (alone).”
[Zaad’ul Ma’ad 4/189-195]
“Whoever strives to be patient, Allaah will make him patient.”
[Ahmad’s Musnad #11091]
Ibn’ul Qayyim said: “If he’s patient, seeks reward, strives to please Allaah, to make his friend happy and to make his enemy sad, and seeks to relieve his brothers of their burdens and to console them before they console him, this is steadfastness and a sign of perfection!”
[Zaad’ul Ma’ad 4/189-195]
Ibn’ul Qayyim said: “What comes after being patient and seeking reward (from Allaah) is pleasure and joy that’s many times greater than what he could’ve got from keeping what he lost!”
[Zaad’ul Ma’ad 4/189-195]
Ibn’ul Qayyim said:
“The One Who’s testing him is the Most Wise and the Most Merciful, and He didn’t send this calamity in order to destroy him or cause him pain or finish him off.
Rather He’s checking on him, testing his patience, acceptance and faith; it is so that He may hear his du’a and supplication, so that He may see him standing before Him, seeking protection, filled with humility and complaining to Him (alone).”
[Zaad’ul Ma’ad 4/189-195]
💯6
Forwarded from Noble Lessons
Do not lose hope in any situation.
What is written for you will reach you, even if it is beyond imagination. What is not written for you will never reach you, even if you chase it endlessly.
So anchor your heart in Allah.
Trust Him in difficulty, call upon Him in need, thank Him in ease, and return to Him whenever you fall. In every state, Allah is near—and that is enough for the believer.
What is written for you will reach you, even if it is beyond imagination. What is not written for you will never reach you, even if you chase it endlessly.
So anchor your heart in Allah.
Trust Him in difficulty, call upon Him in need, thank Him in ease, and return to Him whenever you fall. In every state, Allah is near—and that is enough for the believer.
💯19👍4
Camels don't forgive, they are known to hold grudges for a long time, the Arabs said:
لا غدر الا غدر البحر ولا حقد إلا حقد الجمل
"𝘛𝘩𝘦𝘳𝘦 𝘪𝘴 𝘯𝘰 𝘵𝘳𝘦𝘢𝘤𝘩𝘦𝘳𝘺 𝘭𝘪𝘬𝘦 𝘵𝘩𝘦 𝘵𝘳𝘦𝘢𝘤𝘩𝘦𝘳𝘺 𝘰𝘧 𝘵𝘩𝘦 𝘴𝘦𝘢, 𝘢𝘯𝘥 𝘯𝘰 𝘳𝘦𝘴𝘦𝘯𝘵𝘮𝘦𝘯𝘵 𝘭𝘪𝘬𝘦 𝘵𝘩𝘦 𝘳𝘦𝘴𝘦𝘯𝘵𝘮𝘦𝘯𝘵 𝘰𝘧 𝘢 𝘤𝘢𝘮𝘦𝘭."
Imam Abu Bakr Al-Turtushi Al-Maliki said:
قال أبو بكر الطرطوشي المالكي -رحمه الله-:
" إذا رأيتَ إنسانًا حقودًا، لا ينسى الهفواتِ، ويُجازي بعد المُدّة على السَّقَطات، فألحِقْهُ بعالم الجِمَال.
الجمال هي الإبل ...
والعرب تقول: فلانٌ أحقد من جَمَلٍ.
وكما تجتَنِبُ قُرْبَ الجَمَلِ الحقود فاجتنبْ صُحبةَ الرجلِ الحقود"
[سراج الملوك ص١١٢]
"𝗜𝗳 𝘆𝗼𝘂 𝗲𝗻𝗰𝗼𝘂𝗻𝘁𝗲𝗿 𝗮 𝗽𝗲𝗿𝘀𝗼𝗻 𝘄𝗵𝗼 𝗵𝗮𝗿𝗯𝗼𝗿𝘀 𝗴𝗿𝘂𝗱𝗴𝗲𝘀, 𝗻𝗲𝘃𝗲𝗿 𝗳𝗼𝗿𝗴𝗲𝘁𝘀 𝗺𝗶𝘀𝘀𝘁𝗲𝗽𝘀, 𝗮𝗻𝗱 𝘀𝗲𝗲𝗸𝘀 𝗿𝗲𝘃𝗲𝗻𝗴𝗲 𝗳𝗼𝗿 𝗳𝗮𝘂𝗹𝘁𝘀 𝗲𝘃𝗲𝗻 𝗮𝗳𝘁𝗲𝗿 𝗮 𝗹𝗼𝗻𝗴 𝘁𝗶𝗺𝗲, 𝘁𝗵𝗲𝗻 𝗰𝗼𝗻𝘀𝗶𝗱𝗲𝗿 𝗵𝗶𝗺 𝗮𝗺𝗼𝗻𝗴 𝘁𝗵𝗲 𝗿𝗲𝗮𝗹𝗺 𝗼𝗳 𝗰𝗮𝗺𝗲𝗹𝘀.
𝗖𝗮𝗺𝗲𝗹𝘀 𝗮𝗿𝗲 𝗸𝗻𝗼𝘄𝗻 𝗳𝗼𝗿 𝘁𝗵𝗲𝗶𝗿 𝗱𝗲𝗲𝗽-𝘀𝗲𝗮𝘁𝗲𝗱 𝗿𝗲𝘀𝗲𝗻𝘁𝗺𝗲𝗻𝘁...
𝗔𝗻𝗱 𝘁𝗵𝗲 𝗔𝗿𝗮𝗯𝘀 𝘀𝗮𝘆: ‘𝑺𝒐-𝒂𝒏𝒅-𝒔𝒐 𝒊𝒔 𝒎𝒐𝒓𝒆 𝒓𝒆𝒔𝒆𝒏𝒕𝒇𝒖𝒍 𝒕𝒉𝒂𝒏 𝒂 𝒄𝒂𝒎𝒆𝒍.’
𝗝𝘂𝘀𝘁 𝗮𝘀 𝗼𝗻𝗲 𝗮𝘃𝗼𝗶𝗱𝘀 𝗮 𝘃𝗲𝗻𝗴𝗲𝗳𝘂𝗹 𝗰𝗮𝗺𝗲𝗹, 𝘀𝗼 𝘁𝗼𝗼 𝘀𝗵𝗼𝘂𝗹𝗱 𝗼𝗻𝗲 𝗮𝘃𝗼𝗶𝗱 𝘁𝗵𝗲 𝗰𝗼𝗺𝗽𝗮𝗻𝘆 𝗼𝗳 𝗮 𝘀𝗽𝗶𝘁𝗲𝗳𝘂𝗹 𝗺𝗮𝗻."
['Siraj Al-Muluk,' p. 112]
لا غدر الا غدر البحر ولا حقد إلا حقد الجمل
"𝘛𝘩𝘦𝘳𝘦 𝘪𝘴 𝘯𝘰 𝘵𝘳𝘦𝘢𝘤𝘩𝘦𝘳𝘺 𝘭𝘪𝘬𝘦 𝘵𝘩𝘦 𝘵𝘳𝘦𝘢𝘤𝘩𝘦𝘳𝘺 𝘰𝘧 𝘵𝘩𝘦 𝘴𝘦𝘢, 𝘢𝘯𝘥 𝘯𝘰 𝘳𝘦𝘴𝘦𝘯𝘵𝘮𝘦𝘯𝘵 𝘭𝘪𝘬𝘦 𝘵𝘩𝘦 𝘳𝘦𝘴𝘦𝘯𝘵𝘮𝘦𝘯𝘵 𝘰𝘧 𝘢 𝘤𝘢𝘮𝘦𝘭."
Imam Abu Bakr Al-Turtushi Al-Maliki said:
قال أبو بكر الطرطوشي المالكي -رحمه الله-:
" إذا رأيتَ إنسانًا حقودًا، لا ينسى الهفواتِ، ويُجازي بعد المُدّة على السَّقَطات، فألحِقْهُ بعالم الجِمَال.
الجمال هي الإبل ...
والعرب تقول: فلانٌ أحقد من جَمَلٍ.
وكما تجتَنِبُ قُرْبَ الجَمَلِ الحقود فاجتنبْ صُحبةَ الرجلِ الحقود"
[سراج الملوك ص١١٢]
"𝗜𝗳 𝘆𝗼𝘂 𝗲𝗻𝗰𝗼𝘂𝗻𝘁𝗲𝗿 𝗮 𝗽𝗲𝗿𝘀𝗼𝗻 𝘄𝗵𝗼 𝗵𝗮𝗿𝗯𝗼𝗿𝘀 𝗴𝗿𝘂𝗱𝗴𝗲𝘀, 𝗻𝗲𝘃𝗲𝗿 𝗳𝗼𝗿𝗴𝗲𝘁𝘀 𝗺𝗶𝘀𝘀𝘁𝗲𝗽𝘀, 𝗮𝗻𝗱 𝘀𝗲𝗲𝗸𝘀 𝗿𝗲𝘃𝗲𝗻𝗴𝗲 𝗳𝗼𝗿 𝗳𝗮𝘂𝗹𝘁𝘀 𝗲𝘃𝗲𝗻 𝗮𝗳𝘁𝗲𝗿 𝗮 𝗹𝗼𝗻𝗴 𝘁𝗶𝗺𝗲, 𝘁𝗵𝗲𝗻 𝗰𝗼𝗻𝘀𝗶𝗱𝗲𝗿 𝗵𝗶𝗺 𝗮𝗺𝗼𝗻𝗴 𝘁𝗵𝗲 𝗿𝗲𝗮𝗹𝗺 𝗼𝗳 𝗰𝗮𝗺𝗲𝗹𝘀.
𝗖𝗮𝗺𝗲𝗹𝘀 𝗮𝗿𝗲 𝗸𝗻𝗼𝘄𝗻 𝗳𝗼𝗿 𝘁𝗵𝗲𝗶𝗿 𝗱𝗲𝗲𝗽-𝘀𝗲𝗮𝘁𝗲𝗱 𝗿𝗲𝘀𝗲𝗻𝘁𝗺𝗲𝗻𝘁...
𝗔𝗻𝗱 𝘁𝗵𝗲 𝗔𝗿𝗮𝗯𝘀 𝘀𝗮𝘆: ‘𝑺𝒐-𝒂𝒏𝒅-𝒔𝒐 𝒊𝒔 𝒎𝒐𝒓𝒆 𝒓𝒆𝒔𝒆𝒏𝒕𝒇𝒖𝒍 𝒕𝒉𝒂𝒏 𝒂 𝒄𝒂𝒎𝒆𝒍.’
𝗝𝘂𝘀𝘁 𝗮𝘀 𝗼𝗻𝗲 𝗮𝘃𝗼𝗶𝗱𝘀 𝗮 𝘃𝗲𝗻𝗴𝗲𝗳𝘂𝗹 𝗰𝗮𝗺𝗲𝗹, 𝘀𝗼 𝘁𝗼𝗼 𝘀𝗵𝗼𝘂𝗹𝗱 𝗼𝗻𝗲 𝗮𝘃𝗼𝗶𝗱 𝘁𝗵𝗲 𝗰𝗼𝗺𝗽𝗮𝗻𝘆 𝗼𝗳 𝗮 𝘀𝗽𝗶𝘁𝗲𝗳𝘂𝗹 𝗺𝗮𝗻."
['Siraj Al-Muluk,' p. 112]
💯4👍1
INCREASE YOUR READING OF THE QUR'AN
Ibn al-Jawzi ( رحمه الله) said: “Surely, the verses of the Qur’an are treasures, when you enter a treasure, try not to come out of it, until you know what’s in it.” [Source: Zaad al-Maseer fi ‘ilm at-Tafsir (v. 2, p. 370)]
Malik ibn Dinar (رحمه الله) said: ❝The hearts of the truthful sincere people long for the hereafter when they hear the Quran.❞ [Hilyat al-Awliya' 358/2]
Ibn al-Jawzi ( رحمه الله) said: “Surely, the verses of the Qur’an are treasures, when you enter a treasure, try not to come out of it, until you know what’s in it.” [Source: Zaad al-Maseer fi ‘ilm at-Tafsir (v. 2, p. 370)]
Malik ibn Dinar (رحمه الله) said: ❝The hearts of the truthful sincere people long for the hereafter when they hear the Quran.❞ [Hilyat al-Awliya' 358/2]
💯7👍5
When you’re mentally disturbed, you don’t always act kindly.
You get irritated easily, your patience starts to fade, and sometimes you speak rudely not because you want to, but because your heart is tired of carrying too much.
You push people away, and they call it bad behavior. They see anger, but only you know the truth. It’s not anger, it’s mental exhaustion. A mind crowded with unsaid words slowly turns into sadness.
Emotions become too heavy to carry and too painful to explain, and all you’re doing is trying to survive the noise inside.
You get irritated easily, your patience starts to fade, and sometimes you speak rudely not because you want to, but because your heart is tired of carrying too much.
You push people away, and they call it bad behavior. They see anger, but only you know the truth. It’s not anger, it’s mental exhaustion. A mind crowded with unsaid words slowly turns into sadness.
Emotions become too heavy to carry and too painful to explain, and all you’re doing is trying to survive the noise inside.
💯23
Shaykh ul-Islaam Ibn Taymeeyah [D. 728 A.H.] [رحمه الله] said:
«يَنْبَغِيْ لِلْعَبْدِ أَنْ تَكُوْنَ أَنْفَاسُهُ كُلُّهَا نَفَسَيْنِ: نَفَساً يَحْمَدُ فِيْهِ رَبَّهُ، وَنَفَساً يَسْتَغْفِرْهُ مِنْ ذَنْبِهِ.»
❝It is necessary for the worshipper that every breath of his is of two types:
In one breath he praises his Lord and in the other he seeks Allaah's forgiveness for his sins.❞
[Jamia Ar-Rasail, (2/161)]
«يَنْبَغِيْ لِلْعَبْدِ أَنْ تَكُوْنَ أَنْفَاسُهُ كُلُّهَا نَفَسَيْنِ: نَفَساً يَحْمَدُ فِيْهِ رَبَّهُ، وَنَفَساً يَسْتَغْفِرْهُ مِنْ ذَنْبِهِ.»
❝It is necessary for the worshipper that every breath of his is of two types:
In one breath he praises his Lord and in the other he seeks Allaah's forgiveness for his sins.❞
[Jamia Ar-Rasail, (2/161)]
💯8
In the beginning, Allah said:
اقرا باسم ربك الذي خلق
Read in the name of your Lord who created
And at the end, He will say:
اقرا كتابك كفى بنفسك اليوم عليك حسيبا
Read your record. Today, you are enough to judge yourself
Between the first “read” and the last… is your entire life
What will your book say about you?
اقرا باسم ربك الذي خلق
Read in the name of your Lord who created
And at the end, He will say:
اقرا كتابك كفى بنفسك اليوم عليك حسيبا
Read your record. Today, you are enough to judge yourself
Between the first “read” and the last… is your entire life
What will your book say about you?
👍8💯5
Forwarded from ســفيـنة الصـابريـن
Why do you worry, when your Lord says,
“Be”…and it is.
Why do you doubt, when He tells you,
“It is easy for Me.”
Why do you fear, when He promises,
“Your Lord will give you until you are satisfied.”
Why do you feel powerless, when He is over all things capable.
Why do you lose hope, when He reassures you,
“With hardship comes ease.”
Why do you feel alone, when He says,
“Is not Allah sufficient for His servant?”
And why do you overthink, when He is the One who manages every affair.
Rest your heart in the care of the One who created it… for He is gentler with you than you are with yourself, سبـحــان الـلـه.✨🌻
“Be”…and it is.
Why do you doubt, when He tells you,
“It is easy for Me.”
Why do you fear, when He promises,
“Your Lord will give you until you are satisfied.”
Why do you feel powerless, when He is over all things capable.
Why do you lose hope, when He reassures you,
“With hardship comes ease.”
Why do you feel alone, when He says,
“Is not Allah sufficient for His servant?”
And why do you overthink, when He is the One who manages every affair.
Rest your heart in the care of the One who created it… for He is gentler with you than you are with yourself, سبـحــان الـلـه.✨🌻
💯17👍7
Moosaa al-Hajjaawee said:
❝The parable of Imaan is like that of a city which has five fortresses. The first (and innermost) of them is made of gold, the second of silver, the third of iron, the fourth of baked bricks, and the fifth (and the outermost) of mud (and unbaked bricks).
So as long as the people of the city defend the mud fortress, the enemy would not be able to reach the next fortress. But if they fail to defend it, the enemy will penetrate (and reach) the next, and then the next, until all the fortresses are destroyed.
Similarly, Imaan is like these five fortresses. The first is Yaqeen (certainty), the second is Ikhlaas (sincerity), the third is fulfilling the Faraaidh (obligations), the fourth is the Sunan (recommended acts), and the fifth is Adaab (etiquette).
As long as a person safeguards his etiquette, Shaitaan will not be able to penetrate it. But if he abandons his etiquette, Shaitaan will reach his Sunan, then his obligations, then his Ikhlaas, until he reaches his Yaqeen.❞
📚 [غذاء الألباب (1/37 )]
❝The parable of Imaan is like that of a city which has five fortresses. The first (and innermost) of them is made of gold, the second of silver, the third of iron, the fourth of baked bricks, and the fifth (and the outermost) of mud (and unbaked bricks).
So as long as the people of the city defend the mud fortress, the enemy would not be able to reach the next fortress. But if they fail to defend it, the enemy will penetrate (and reach) the next, and then the next, until all the fortresses are destroyed.
Similarly, Imaan is like these five fortresses. The first is Yaqeen (certainty), the second is Ikhlaas (sincerity), the third is fulfilling the Faraaidh (obligations), the fourth is the Sunan (recommended acts), and the fifth is Adaab (etiquette).
As long as a person safeguards his etiquette, Shaitaan will not be able to penetrate it. But if he abandons his etiquette, Shaitaan will reach his Sunan, then his obligations, then his Ikhlaas, until he reaches his Yaqeen.❞
📚 [غذاء الألباب (1/37 )]
💯8
ʿĀʾishah (رضی اللہ عنھا) said :
قالت عائشة : أول بلاء حدث في هذه الأمة بعد نبيها الشبع، فإن القوم لما شبعت بطونهم سمنت أبدانهم، فضعفت قلوبهم، وجمحت شهواتهم.
The first calamity that occurred in this Ummah after its Prophet was fullness. For when the people’s bellies became full, their bodies became fat, their hearts became weak, and their desires became unrestrained
كتاب ميزان الاعتدال (3/335)
قالت عائشة : أول بلاء حدث في هذه الأمة بعد نبيها الشبع، فإن القوم لما شبعت بطونهم سمنت أبدانهم، فضعفت قلوبهم، وجمحت شهواتهم.
The first calamity that occurred in this Ummah after its Prophet was fullness. For when the people’s bellies became full, their bodies became fat, their hearts became weak, and their desires became unrestrained
كتاب ميزان الاعتدال (3/335)
💯14👍4
Imagine someone who prays consistently for 60 straight years… then on the Day of Judgment, he finds out that not a single one of those prayers was accepted.
All those years, and his record is zero, because of one mistake he kept making over and over again.
So what’s the mistake that could ruin all those prayers?
Abdullah ibn Umar (radhiyaLlahu anhuma) narrated:
ان الرجل ليصلي ستين سنة وما تقبل منه صلاة لعله يتم الركوع ولا يتم السجود ويتم السجود ولا يتم الركوع
"A man may pray for sixty years, yet not a single prayer is accepted from him, perhaps he perfects the ruku' but not the sujud, or he perfects the sujud but not the ruku'." -reported by ibn Abi Shaybah in Al-Musannaf.
In another scary hadith from Abu Hurairah (radhiyaLlahu anhu), the Prophet (S A W) said:
ان العبد ليصلي الصلاة ما يكتب له منها الا عشرها تسعها ثمنها سبعها سدسها خمسها ربعها ثلثها نصفها
"A man may finish his prayer, and nothing is recorded for him except a tenth of it (1/10)… or a ninth (1/9)… or an eighth (1/8)… or a seventh (1/7)… or a sixth (1/6)… or a fifth (1/5)… or a quarter (1/4)… or a third (1/3)… or half (1/2) of it." -reported by Abu Dawud and Ahmad.
Seeking knowledge to perfect your acts of ibadah is an endless journey.
May Allah forgive us and guide our actions. Amin
All those years, and his record is zero, because of one mistake he kept making over and over again.
So what’s the mistake that could ruin all those prayers?
Abdullah ibn Umar (radhiyaLlahu anhuma) narrated:
ان الرجل ليصلي ستين سنة وما تقبل منه صلاة لعله يتم الركوع ولا يتم السجود ويتم السجود ولا يتم الركوع
"A man may pray for sixty years, yet not a single prayer is accepted from him, perhaps he perfects the ruku' but not the sujud, or he perfects the sujud but not the ruku'." -reported by ibn Abi Shaybah in Al-Musannaf.
In another scary hadith from Abu Hurairah (radhiyaLlahu anhu), the Prophet (S A W) said:
ان العبد ليصلي الصلاة ما يكتب له منها الا عشرها تسعها ثمنها سبعها سدسها خمسها ربعها ثلثها نصفها
"A man may finish his prayer, and nothing is recorded for him except a tenth of it (1/10)… or a ninth (1/9)… or an eighth (1/8)… or a seventh (1/7)… or a sixth (1/6)… or a fifth (1/5)… or a quarter (1/4)… or a third (1/3)… or half (1/2) of it." -reported by Abu Dawud and Ahmad.
Seeking knowledge to perfect your acts of ibadah is an endless journey.
May Allah forgive us and guide our actions. Amin
💯11👍3