It is common practice in subcontinent, some elders try to dominate younger people in such a way that they casually disregard Islamic teachings and instead impose their own inherited cultural opinions from their forfathers. Their audacity can go so far that they expect others to obey them even over obedience to Allah.!

Such behavior should not be accepted.kick out them calmly—without anger, emotional reactions, or wasting your energy.even shameful for those muslim parents who violates Allah's rule.

As for those who obey such pressure out of fear, even when it leads to disobeying Allah, it is a serious concern. It indicates that their faith (imaan) is weak and at risk.it is even shameful than kuffar who dont believe islam!!

The Prophet Muhammad ﷺ said:

“A time will come when the nations will call one another against you just as people invite others to share a dish.”

The companions asked: “Will that be because we are few in number?”

He ﷺ replied:
“No, you will be many on that day, but you will be like the foam of the flood. Allah will remove the fear of you from the hearts of your enemies and will cast weakness into your hearts.”

They asked: “What is this weakness?”
He ﷺ said: “Love of the world (dunya) and hatred of death.”
(Sunan Abi Dawud 4297 — Hasan)

This is not just a prophecy, it is a mirror.

Foam looks large, but it has no weight, no direction, no strength. It moves wherever the current takes it.

And today, we see:
• A huge Ummah, yet divided
• Strength in numbers, but weakness in unity
• Knowledge available, but little action
• Attachment to dunya, but negligence of akhirah

The real problem is not external enemies, it is the internal condition.

Allah says in the Qur’an:
“Indeed, Allah will not change the condition of a people until they change what is in themselves.” (13:11)

This hadith is not meant to create fear, it is meant to awaken responsibility.

The solution is clear:
• Return to sincere faith (Iman)
• Hold firmly to unity (Ummah)
• Detach from excessive love of dunya
• Revive the Sunnah in our lives

Because real strength is not in numbers… it is in obedience to Allah and firmness upon

SOON JESUS SON OF MARY WILL DESCEND.

There will be no one to call themselves Jews, Christians, Hindus, Buddhists etc.

ACCEPT ISLAM OR PERISH.

Sahih al-Bukhari 3448.Narrated Abu Huraira:

Allah's Messenger Muhammad (ﷺ) said,

"By Him in Whose Hands my soul is, surely (Jesus,) the son of Mary will soon descend amongst you and will judge mankind justly (as a Just Ruler);

He will

● Break the Cross.
● Kill the pig and
● There will be no Jizya (i.e. taxation taken from non Muslims).

Money will be in abundance so that nobody will accept it, and a single prostration to Allah (in prayer) will be better than the whole world and whatever is in it."

Abu Huraira added "If you wish, you can recite (this verse of the Qur’an): -- 'And there is none Of the people of the Scriptures (Jews and Christians) But must believe in him (i.e Jesus as an Apostle of Allah and a human being) Before his death. And on the Day of Judgment He will be a witness Against them." (4.159) (See Fath-ul-Bari, Page 302 Vol 7).

AL WAHYAIN CENTRE.
Toronto, Canada 🇨🇦.
Striving to be upon Salafiyyah.

“A man who views the world at 40 the same way he did at 20…
has wasted 20 years of his life.”

Growth isn’t just about getting older.
It’s about seeing differently.

At 20, you react.
At 40, you understand.

At 20, you chase validation.
At 40, you value peace.

At 20, everything feels urgent.
At 40, you realise most things aren’t.

If your perspective hasn’t shifted…
if your thinking hasn’t deepened…
if your patterns are exactly the same…

Then time didn’t evolve you.
It just passed you.

Because experience alone doesn’t guarantee growth.

Reflection does.

The people who truly grow aren’t the ones who just go through life…
they’re the ones who learn from it.

They question:
• Why did that happen?
• What did it teach me?
• What needs to change in me moving forward?

And slowly, their lens expands.

They become less reactive.
More aware.
More intentional.

Here’s the uncomfortable truth:

Staying the same is easy.
Evolving takes effort.

It requires letting go of old beliefs,
challenging your own thinking,
and admitting you were wrong at times.

But that’s where real growth lives.

So it’s not about reaching 40 with more years…

It’s about reaching it with more depth.

Because the goal isn’t just to age.

It’s to evolve.🦋🧘‍♂️💖

𝗬𝗼𝘂 𝗕𝗲𝗰𝗼𝗺𝗲 𝗪𝗵𝗮𝘁 𝗬𝗼𝘂 𝗠𝗼𝗰𝗸

Aishah رَضِ اللَّهُ عَنْهُا said:

"مَرَّ رَجُلٌ مُصَابٌ عَلَى نِسْوَةٍ، فَتَضَاحَكْنَ بِهِ يَسْخَرْنَ، فَأُصِيبَ بَعْضُهُنَّ"
"A man suffering from an affliction passed by a group of women and they laughed at him, mocking him. Then some of them were afflicted (with a similar affliction)."

🎙 Shaykh 'Abd al-Razzaq al-Badr commented:

"Allah punished some of those women with an immediate punishment. If the mocker is spared an immediate punishment, then in the Hereafter there is a severe punishment. People in this matter fall into two categories: either a repentant person who turns back to Allah, or a wrongdoer who transgresses against his brothers through mockery and ridicule.

So why belittle? Why ridicule? Why mock? Why backbite? Where is the brotherhood, when Allah says, "Indeed, the believers are brothers.."?

A person may mock another, while the one being mocked is actually better, more virtuous, and of higher rank than the mocker. The mocker may in fact be far inferior to him. For this reason, mockery does not come from people with pure hearts, good hearts, sincere hearts, humble hearts; rather, it comes from a heart that carries some sickness."

📖 al-Badr, 'Abd al-Razzaq ibn 'Abd al-Muhsin. Sharh al-Adab al-Mufrad. Lesson no. 118.

Fixing your deen isn't only just praying regularly and reading Quran more frequently.

it's also fixing your character, the way you behave when you interact with people.

the vocabulary you use, the people you surround yourself with.

It's about correcting your Akhlaaq.

My brothers n sisters,,, whoever puts his trust in Allah(Tawakul), Allah will provide for his needs.
Rasulallah said:
"If you put your trust in Allah with true trust (Tawakul), surely Allah will give you sustenance as He gives sustenance to birds" (HR Tirmidhi no. 2344, sahih)

Ibn Rajab رحمه الله said:

"Having patience while waiting for relief is a form of worship, since hardship never lasts."

[Majmū Rasā'il in Rajab, vol.3, pg. 155]

BE MINDFUL OF ALLAH AND ALLAH WILL PROTECT YOU.

Abdullah bin ‘Abbas (radiallahuanhuma) reports:

“One day I was riding (a horse/camel) behind the Prophet (sallallaahu Alaihiwasallam) when he said,

‘Young man, I will teach you some words. Be mindful of Allah, and He will take care of you. Be mindful of Him, and you shall find Him at your side. If you ask, ask of Allah. If you need help, seek it from Allah. Know that if the whole world were to gather together in order to help you, they would not be able to help you except if Allah had written so. And if the whole world were to gather together in order to harm you, they would not harm you except if Allah had written so. Pens are lifted, pages are dry.’ ” Related by Tirmidhi

عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا قَالَ:

كُنْت خَلْفَ رَسُولِ اللَّهِ صلى الله عليه و سلم يَوْمًا، فَقَالَ: يَا غُلَامِ! إنِّي أُعَلِّمُك كَلِمَاتٍ: احْفَظْ اللَّهَ يَحْفَظْك، احْفَظْ اللَّهَ تَجِدْهُ تُجَاهَك، إذَا سَأَلْت فَاسْأَلْ اللَّهَ، وَإِذَا اسْتَعَنْت فَاسْتَعِنْ بِاَللَّهِ، وَاعْلَمْ أَنَّ الْأُمَّةَ لَوْ اجْتَمَعَتْ عَلَى أَنْ يَنْفَعُوك بِشَيْءٍ لَمْ يَنْفَعُوك إلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللَّهُ لَك، وَإِنْ اجْتَمَعُوا عَلَى أَنْ يَضُرُّوك بِشَيْءٍ لَمْ يَضُرُّوك إلَّا بِشَيْءٍ قَدْ كَتَبَهُ اللَّهُ عَلَيْك؛ رُفِعَتْ الْأَقْلَامُ، وَجَفَّتْ الصُّحُفُ .

رَوَاهُ التِّرْمِذِيُّ [رقم:2516] وَقَالَ: حَدِيثٌ حَسَنٌ صَحِيحٌ.

وَفِي رِوَايَةِ غَيْرِ التِّرْمِذِيِّ: "احْفَظْ اللَّهَ تَجِدْهُ أمامك، تَعَرَّفْ إلَى اللَّهِ فِي الرَّخَاءِ يَعْرِفُك فِي الشِّدَّةِ، وَاعْلَمْ أَنَّ مَا أَخْطَأَك لَمْ يَكُنْ لِيُصِيبَك، وَمَا أَصَابَك لَمْ يَكُنْ لِيُخْطِئَك، وَاعْلَمْ أَنَّ النَّصْرَ مَعَ الصَّبْرِ، وَأَنْ الْفَرَجَ مَعَ الْكَرْبِ، وَأَنَّ مَعَ الْعُسْرِ يُسْرًا.

Commentary Summary

Ibn Abbas (radiallahuanhuma) was, at most, 13 years old when he was gifted with these words of advice by Prophet of Allah (sallallaahu Alaihiwasallam). Imagine the impression this made on a teenager, who would grow up to be an ocean of knowledge and for whom the Prophet said the prayer, “Allah, give him understanding of the religion, and teach him to discern its meanings.” As we equip children with every means of success, we should not forget to imprint in their memory and hearts these powerful rules to live by.

In another narration, the Prophet ( Sallallaahu Alaihiwasallam) says, “Be mindful of Allah, you shall find Him in front of you. Know Allah in times of prosperity so He will know you in times of hardship.

Know that whatever passed you by could never have happened, and what happened could never have been avoided.

Know that

■ Victory comes with patience,
■ Relief comes with affliction, and with
■ Hardship comes ease.”

Take Care of Your relationship with Allah

“Be mindful of Allah, He will be mindful of you...” This hadith reveals core truths about the nature of our relationship with Allah. If you take care of your relationship with Him, He will take care of you. Whatever you need or desire, in the end it can only come from Him. This is not to say that we can never ask people for help, but we should understand that ultimately Allah is the source of all help that comes our way. The companions used to ask Allah for help in everything, large or small, even in getting salt for their food.

The Prophet (sallallaahu Alaihiwasallam) captured this essence for Ibn Abbas and for all Muslims, and taught us that as long as we turn to Allah, we will be all right. In order to understand we must try it; it is one thing to read about it, and another to actually experience finding Allah at your side in moments of hardship.

What transformation will take place when we internalize the guidance in this hadith: being mindful of Allah so that He takes care of us; seeking help only of Allah; and understanding that no good or harm, no matter how inevitable it seems, can befall us unless Allah wills?

There is tremendous freedom from the hindrances of fear and loneliness when we rely only on Allah. Great acts of courage, patience and independence become possible, because the individual senses the company of Allah by his or her side.

When Prophet Ibrahim was about to be burned alive after destroying the idols of his people, the angel Jibreel came to him and asked him, “Do you need help?” Ibrahim replied, “From you? No. As for Allah? Then yes!”

It is implied in the hadith that there will be challenges and trials for the believer. Perhaps it is in difficulty that strength and power of the Prophet’s words shine brightest. Hardship is never meant to break us. Even in the darkest moments, there will be unexpected sources of coolness and ease, and always the hope of victory that comes with patience. Allah says in the Quran:

وَلَنَبْلُوَنَّكُم بِشَىْءٍ مِّنَ ٱلْخَوْفِ وَٱلْجُوعِ وَنَقْصٍ مِّنَ ٱلْأَمْوَٰلِ وَٱلْأَنفُسِ وَٱلثَّمَرَٰتِ ۗ وَبَشِّرِ ٱلصَّٰبِرِينَ (١٥٥) ٱلَّذِينَ إِذَآ أَصَٰبَتْهُم مُّصِيبَةٌ قَالُوٓا۟ إِنَّا لِلَّهِ وَإِنَّآ إِلَيْهِ رَٰجِعُونَ (١٥٦) أُو۟لَٰٓئِكَ عَلَيْهِمْ صَلَوَٰتٌ مِّن رَّبِّهِمْ وَرَحْمَةٌ ۖ وَأُو۟لَٰٓئِكَ هُمُ ٱلْمُهْتَدُونَ (١٥٧)

We shall certainly test you with fear and hunger, and loss of property, lives, and crops. But give good news to those who are steadfast. Those who say, when afflicted with a calamity, ‘We belong to God and to Him we shall return.’ These will be given blessings and mercy from their Lord, and it is they who are rightly guided. (Al-Baqarah 2:155-157).

AL WAHYAIN CENTRE.
Toronto, Canada 🇨🇦.
Striving to be upon Salafiyyah.

_The Salaf are the first three generations of Islam. They were the Sahabah, Tabieen and Atba-Tabieen. Allah Azzawajal praised them and commanded us to follow them exactly (read Al Qurʾān 9:100)._

𝗛𝗼𝘄 𝗱𝗶𝗱 𝘁𝗵𝗲 𝗣𝗿𝗼𝗽𝗵𝗲𝘁 ﷺ 𝗲𝗮𝘁?

The Prophet ﷺ said: I eat as a slave eats, and I sit as a slave sits. Since indeed I’m a slave.

[Sahih al-Jami (no. 8)]

Ibn al-Qayyim: The Prophet used to sit on his feet while eating.

He used to place his knees on the ground and would place the bottom of his left foot on the upper part of his right foot in humility for the Lord, and in respect for the food and for those present.

This is the best way to sit for eating, because the organs of the body will be in their proper position along with observing good manners.

Source: Prophetic Medicine (pp. 281-282)

Mālik ibn Dīnār رحمه الله:

“O people! When gold and silver are thrown to a dog, it does not recognize them. But if a bone is thrown to it, it pounces upon it.

Similarly, the foolish ones amongst you do not recognize the truth.”

[Ḥilyat al-Awliyā: 1/419]

Imam Ibn al-Qayyim رحمه اللّٰه said:

"Everyone who seeks happiness through disobedience to Allah

Allah will punish him with tightness of the chest, misery, and worries."

[Rawdat al-Muhibbin, p. 362]

💎 Learn Your Deen 💎

al-ʿAllāmah Ṣāliḥ al-Fawzān Hafiẓahullāh said:

“Trials (al-Fitan) are like a FLOOD, there is no rescue from it EXCEPT by holding onto the Sunnah, and it is NOT possible for you to hold onto Sunnah UNLESS you KNOW IT.”

● [شرح العبودية صفحة ٩٠]

He who digs a pit for his brother, falls into it himself.

The pain of separation (from someone you love) is greater than death sometimes.

- Ibn Taymiyyah's Fatawa
(v. 35, p. 299)

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Everything in this world is temporary. We are all just a traveler in this world. So don't be so attached in this world surely one day all of us will return to Allāh "Inna lillāhi wa inna ilayhi rajioun. (Surely we belong to Allāh and to Him we shall return.)". Do lots of good deeds before it's too late. Death is surprise ya ikhwāni wa akhawāt so always do your best to do good deeds, it's never too late to do tāwbah (repentance), it's just late when you're already in your grave 'cause nothing and no one will help you but your deeds and the du'ā of the people you left in this dūnya.

The Prophet ﷺ said:

“Whoever strives to be patient, Allaah will make him patient.”

[Ahmad’s Musnad #11091]

Ibn’ul Qayyim said: “If he’s patient, seeks reward, strives to please Allaah, to make his friend happy and to make his enemy sad, and seeks to relieve his brothers of their burdens and to console them before they console him, this is steadfastness and a sign of perfection!”

[Zaad’ul Ma’ad 4/189-195]

Ibn’ul Qayyim said: “What comes after being patient and seeking reward (from Allaah) is pleasure and joy that’s many times greater than what he could’ve got from keeping what he lost!”

[Zaad’ul Ma’ad 4/189-195]

Ibn’ul Qayyim said:

“The One Who’s testing him is the Most Wise and the Most Merciful, and He didn’t send this calamity in order to destroy him or cause him pain or finish him off.

Rather He’s checking on him, testing his patience, acceptance and faith; it is so that He may hear his du’a and supplication, so that He may see him standing before Him, seeking protection, filled with humility and complaining to Him (alone).”

[Zaad’ul Ma’ad 4/189-195]

Do not lose hope in any situation.

What is written for you will reach you, even if it is beyond imagination. What is not written for you will never reach you, even if you chase it endlessly.
So anchor your heart in Allah.

Trust Him in difficulty, call upon Him in need, thank Him in ease, and return to Him whenever you fall. In every state, Allah is near—and that is enough for the believer.

Camels don't forgive, they are known to hold grudges for a long time, the Arabs said:

لا غدر الا غدر البحر ولا حقد إلا حقد الجمل
"𝘛𝘩𝘦𝘳𝘦 𝘪𝘴 𝘯𝘰 𝘵𝘳𝘦𝘢𝘤𝘩𝘦𝘳𝘺 𝘭𝘪𝘬𝘦 𝘵𝘩𝘦 𝘵𝘳𝘦𝘢𝘤𝘩𝘦𝘳𝘺 𝘰𝘧 𝘵𝘩𝘦 𝘴𝘦𝘢, 𝘢𝘯𝘥 𝘯𝘰 𝘳𝘦𝘴𝘦𝘯𝘵𝘮𝘦𝘯𝘵 𝘭𝘪𝘬𝘦 𝘵𝘩𝘦 𝘳𝘦𝘴𝘦𝘯𝘵𝘮𝘦𝘯𝘵 𝘰𝘧 𝘢 𝘤𝘢𝘮𝘦𝘭."

Imam Abu Bakr Al-Turtushi Al-Maliki said:
‏قال أبو بكر الطرطوشي المالكي -رحمه الله-:
" إذا رأيتَ إنسانًا حقودًا، لا ينسى الهفواتِ، ويُجازي بعد المُدّة على السَّقَطات، فألحِقْهُ بعالم الجِمَال.
الجمال هي الإبل ...
والعرب تقول: فلانٌ أحقد من جَمَلٍ.
وكما تجتَنِبُ قُرْبَ الجَمَلِ الحقود فاجتنبْ صُحبةَ الرجلِ الحقود"
[سراج الملوك ص١١٢]
"𝗜𝗳 𝘆𝗼𝘂 𝗲𝗻𝗰𝗼𝘂𝗻𝘁𝗲𝗿 𝗮 𝗽𝗲𝗿𝘀𝗼𝗻 𝘄𝗵𝗼 𝗵𝗮𝗿𝗯𝗼𝗿𝘀 𝗴𝗿𝘂𝗱𝗴𝗲𝘀, 𝗻𝗲𝘃𝗲𝗿 𝗳𝗼𝗿𝗴𝗲𝘁𝘀 𝗺𝗶𝘀𝘀𝘁𝗲𝗽𝘀, 𝗮𝗻𝗱 𝘀𝗲𝗲𝗸𝘀 𝗿𝗲𝘃𝗲𝗻𝗴𝗲 𝗳𝗼𝗿 𝗳𝗮𝘂𝗹𝘁𝘀 𝗲𝘃𝗲𝗻 𝗮𝗳𝘁𝗲𝗿 𝗮 𝗹𝗼𝗻𝗴 𝘁𝗶𝗺𝗲, 𝘁𝗵𝗲𝗻 𝗰𝗼𝗻𝘀𝗶𝗱𝗲𝗿 𝗵𝗶𝗺 𝗮𝗺𝗼𝗻𝗴 𝘁𝗵𝗲 𝗿𝗲𝗮𝗹𝗺 𝗼𝗳 𝗰𝗮𝗺𝗲𝗹𝘀.
𝗖𝗮𝗺𝗲𝗹𝘀 𝗮𝗿𝗲 𝗸𝗻𝗼𝘄𝗻 𝗳𝗼𝗿 𝘁𝗵𝗲𝗶𝗿 𝗱𝗲𝗲𝗽-𝘀𝗲𝗮𝘁𝗲𝗱 𝗿𝗲𝘀𝗲𝗻𝘁𝗺𝗲𝗻𝘁...
𝗔𝗻𝗱 𝘁𝗵𝗲 𝗔𝗿𝗮𝗯𝘀 𝘀𝗮𝘆: ‘𝑺𝒐-𝒂𝒏𝒅-𝒔𝒐 𝒊𝒔 𝒎𝒐𝒓𝒆 𝒓𝒆𝒔𝒆𝒏𝒕𝒇𝒖𝒍 𝒕𝒉𝒂𝒏 𝒂 𝒄𝒂𝒎𝒆𝒍.’
𝗝𝘂𝘀𝘁 𝗮𝘀 𝗼𝗻𝗲 𝗮𝘃𝗼𝗶𝗱𝘀 𝗮 𝘃𝗲𝗻𝗴𝗲𝗳𝘂𝗹 𝗰𝗮𝗺𝗲𝗹, 𝘀𝗼 𝘁𝗼𝗼 𝘀𝗵𝗼𝘂𝗹𝗱 𝗼𝗻𝗲 𝗮𝘃𝗼𝗶𝗱 𝘁𝗵𝗲 𝗰𝗼𝗺𝗽𝗮𝗻𝘆 𝗼𝗳 𝗮 𝘀𝗽𝗶𝘁𝗲𝗳𝘂𝗹 𝗺𝗮𝗻."
['Siraj Al-Muluk,' p. 112]