When lies bring people together, the truth will eventually tear them apart.
Stay true to yourself-integrity always wins in the end.

𝗦𝘂𝗳𝗳𝗲𝗿𝗶𝗻𝗴 𝗮𝗻𝗱 𝗘𝘅𝗽𝗶𝗮𝘁𝗶𝗼𝗻

Sadness, grief, pain, suffering, calamities, and trials are expiations for sins. Nothing afflicts a servant, not even a thorn prick, without it being an expiation for their sins.

If someone complains of a toothache or insomnia at night, these too are means of expiating sins.

If something afflicts you : do not say, 'If only I had done this or that.'

‎Instead say;

‎قدر الله وما شاء فعل
‎
'This is the decree of Allāh, and what He wills will happen.'

‎ الشيخ عبد الرزاق البدر

Sometimes Allah removes the noise of people so you can finally hear the direction of your own soul.

Yes, it hurts when life shifts and people are no longer the same… but maybe this pain isn’t a loss, it’s a turning point. Not everyone will understand your silence, your struggle, or your growth—and they’re not meant to. Because if they did, you might start walking their path instead of the one written just for you.

So let your tears fall… they are not weakness, they are release. But don’t let them drown your purpose. What you once dreamed of still waits for you—now it just needs your courage.

You’re not alone, you’re being realigned.
You’re not stuck, you’re being prepared.
And this phase… it’s not breaking you, it’s freeing you.

So rise gently… and when you’re ready—fly higher than your fears ever allowed.

#copied

Whoever Attaches to Something Will Be Left to It

Imām ʿAbd al-Raḥmān ibn Ḥasan رحمه الله said:

“His (i.e., the Nabī’s) statement:

مَنْ تَعَلَّقَ شَيْئاً وُكِلَ إِلَيْهِ
“ ‘Whoever attaches to something will be left to it,’ [transmitted by Aḥmad, al-Tirmidhī, Abū Dāwūd, and al-Ḥākim] – attachment can occur by way of the heart, and it can be by way of actions, and it can be by way of both, ‘Will be left to it,’ meaning that Allāh will leave him to the thing he attached to.

“Thus, whoever attaches himself to Allāh, places his needs with Him, turns to Him, and leaves his affair to Him will be sufficed by Him, He will make every distant thing near to him, and make every difficult thing easy for him, and whoever attaches himself to other than Him or finds comfort in his opinion, intellect, medicine, amulets, and the likes, will have Allāh leave him to it and abandon him. This is known by way of the texts and experience – Allāh, Most High, said:

وَمَنْ يَتَوَكَّلْ عَلَى اللهِ فَهُوَ حَسْبُهُ
“ ‘Whoever relies upon Allāh, then He is Sufficient for him.’ ”

Fatḥ al-Majīd (vol. 1, pg. 298)

Tr: Abū Hurayrah al-Birīṭānī

We are living in a time where evil is fully exposed, yet people still refuse to see it. And worse than that…it’s not ignorance, it’s acceptance. People don’t just tolerate evil anymore, they align themselves with it.

Major.. major...problem with the ummah today:

Worrying more about the 'duniya' for ourselves and..
Worrying more about the 'aakhirah' of other muslims!

Oh.. fulān is a hypocrite, oh 'allān is a kaafir... Oh... Oh..

#Copied

Al-Fuḍayl ibn ‘Iyāḍ (رحمه الله) said:

«أنا منذ خمسين سنة أطلب صديقًا إذا غضب لا يكذب عليَّ، فما أجده.»

“For fifty years I have been searching for a friend who, when he becomes angry, does not lie about me, yet I have not found one.”

Majmū‘ Rasā’i Ibn Rajab (1/167)

*Importance of Sincerity!*

Shaykh al-Islam Ibn Taymiyyah (رحمه الله) mentioned the Prophet's Hadith ﷺ :

“A prostitute was forgiven by ALLAH, because when passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took of her shoe and draw out some water for it. So, ALLAH forgave her because of that.”

_Ibn Taymiyyah (رحمه الله) commented:
“This woman gave water to the dog on account of the sincere faith in ALLAH that resided in her heart, on that account ALLAH forgave her. Not every prostitute will be forgiven if she gives water to a dog. This indicates that actions vary according according to the degree of faith and sincerity that resides in the hearts. Certainly, whoever performs acts of worship without sincerity to ALLAH, will not gain rewards for them because they are worthless. Rather, whoever does this, will subject himself to tremendous consequences, even if the acts of worship were major, such as spending on righteous causes and fighting against the disbelivers.”

Source : [Seeds of Righteousness, pg. 40-41]

Be Mindful Of Allah and He will Protect You

On the authority of Abul Abbas Abdullah bin Abbas (رضي الله عنه) who said:

One day I was behind the Prophet (ﷺ) [riding on the same mount] and he said,

"O young man, I shall teach you some words [of advice]:

Be mindful of Allah and Allah will protect you.

Be mindful of Allah and you will find Him in front of you.

If you ask, then ask Allah [alone];

and if you seek help, then seek help from Allah [alone].

And know that if the nation were to gather together to benefit you with anything, they would not benefit you except with what Allah had already prescribed for you.

And if they were to gather together to harm you with anything, they would not harm you except with what Allah had already prescribed against you.

The pens have been lifted and the pages have dried.”

It was related by at-Tirmidhi, who said it was a good and sound hadeeth. Another narration, other than that of Tirmidhi, reads:

Be mindful of Allah, and you will find Him in front of you.

Recognize and acknowledge Allah in times of ease and prosperity, and He will remember you in times of adversity.

And know that what has passed you by [and you have failed to attain] was not going to befall you,

and what has befallen you was not going to pass you by.

And know that
victory comes with patience,
relief with affliction,
and with hardship comes ease."

[40 Ḥadith Nawawi, Ḥadith 19]

At a point in life where you understand your struggles and literally your own. No one can share your pain or grief. This generally leaves you feeling isolated, helpless and alone . It's a fight against your emotions and getting on with life forcibly. Most of us have no choice in the matter of fighting battles no one else can relate to. Disheartening, but we have to accept the nature of our lives. People don't want to see the broken part of you, only the easy-fun-going part. When you become serious and speak you see people's real colours. I don't mind at all as I see it as my burden, as my burden alone. It's not anyone else's responsibility to make it better for you. It's allowing yourself to fight through it and get on with life for the sake of others. My religion is the only aspect that keeps me grounded and humble in my life. I would truly be lost. Alhamdullilah to Allah, allowing me to be a muslimah. Truly, I would be drowning in self-pity if hadn't had my relationship with Deen.

"Be #sincere in your aim and you will find the support of Allaah surrounding you"

— Ibn al-Qayyim (رحمه الله) [Al-Fawaa-id]

If only they knew, appears in the Quran in several places

Surah Al-An'kabut (29:64): "...This worldly life is no more than play and amusement. But the Hereafter is indeed the real life, if only they knew".

Surah Al-Baqarah (2:102): "And wretched is that for which they sold themselves, if they only knew".

Surah Al-Baqarah (2:103): "...there would have been a better reward from Allah, if only they knew!".

Surah Al-Baqarah (2:280): "...But if you give [from your right as] charity, then it is better for you, if you only knew".

Surah Al-An'kabut (29:41): "...And the flimsiest of all shelters is certainly that of a spider, if only they knew".

𝗔𝗶𝗱𝗶𝗻𝗴 𝘆𝗼𝘂𝗿 𝗼𝗽𝗽𝗿𝗲𝘀𝘀𝗲𝗱 𝗯𝗿𝗼𝘁𝗵𝗲𝗿 𝗯𝘆 𝗿𝗲𝗺𝗼𝘃𝗶𝗻𝗴 𝗼𝗿 𝗽𝗿𝗲𝘃𝗲𝗻𝘁𝗶𝗻𝗴 𝘁𝗵𝗮𝘁 𝗼𝗽𝗽𝗿𝗲𝘀𝘀𝗶𝗼𝗻 𝗶𝘀 𝗢𝗕𝗟𝗜𝗚𝗔𝗧𝗢𝗥𝗬. 𝗜𝗳 𝗔𝗹𝗹𝗮𝗵 𝗵𝗮𝘀 𝗻𝗼𝘁 𝗴𝗿𝗮𝗻𝘁𝗲𝗱 𝘆𝗼𝘂 𝘁𝗵𝗲 𝘁𝗮𝘄𝗳𝗶𝗾 𝘁𝗼 𝗱𝗼 𝘁𝗵𝗮𝘁, 𝘁𝗵𝗲𝗻 𝗮𝘁 𝘁𝗵𝗲 𝘃𝗲𝗿𝘆 𝗹𝗲𝗮𝘀𝘁, 𝗱𝗼𝗻'𝘁 𝘁𝗿𝘆 𝘁𝗼 𝗯𝗹𝗼𝗰𝗸 𝗼𝘁𝗵𝗲𝗿𝘀 𝗳𝗿𝗼𝗺 𝗰𝗮𝗿𝗿𝘆𝗶𝗻𝗴 𝗼𝘂𝘁 𝘁𝗵𝗶𝘀 𝗼𝗯𝗹𝗶𝗴𝗮𝘁𝗶𝗼𝗻!

The Companion Barā` ibn 'Āzib mentions that the Prophet ('alaihis-salām) commanded them with 7 affairs, all of which involve the right of the Muslim over his brother/sister. From those seven affairs was: "(that you) support the oppressed". [Sahīh Bukhārī]

Shaykh ibn 'Uthaymīn (may Allāh have mercy on him) said:

“Supporting the oppressed means assisting him in removing the oppression or preventing it from occurring to him. The difference between removal and prevention is that removal takes place after the oppression has already occurred, whereas prevention is before the oppression occurs.

For example, if you sense from an unjust person that he intends to oppress your brother, then it is 𝗼𝗯𝗹𝗶𝗴𝗮𝘁𝗼𝗿𝘆 to support him by preventing it, because that is before the oppression takes place.

And if you know that he has been oppressed (already), then it is 𝗼𝗯𝗹𝗶𝗴𝗮𝘁𝗼𝗿𝘆 to support him, by removing the oppression from him, because supporting the oppressed is 𝗼𝗯𝗹𝗶𝗴𝗮𝘁𝗼𝗿𝘆.”

[Explanation of Ṣahīh Muslim, vol. 10, p. 304]

Sometimes friends or our feeds can harm us more than anything else besides syaithan and jinn.. allahul musta'an

Summary of Surah Al-Baqarah:

It is the longest surah in the Qur’an and serves as a complete guide for life,covering faith, law, and daily conduct.

It explains three types of people:

believers, disbelievers, and hypocrites.
The story of Prophet Adam shows the beginning of humanity and the importance of obedience to Allah.

Lessons from Bani Israel highlight the consequences of obeying or disobeying Allah.

Key rulings are given, including prayer, fasting in Ramadan, charity (zakat), marriage, divorce, and business .

The change of Qiblah (direction of prayer) teaches obedience and unity of the Muslim Ummah.

It emphasizes patience, trust in Allah, and righteousness in all aspects of life.

The surah ends with a beautiful dua asking Allah for forgiveness, mercy, and ease.

Main Message:
Live a life of faith, obedience, and sincerity,following Allah’s guidance in every matter

It is common practice in subcontinent, some elders try to dominate younger people in such a way that they casually disregard Islamic teachings and instead impose their own inherited cultural opinions from their forfathers. Their audacity can go so far that they expect others to obey them even over obedience to Allah.!

Such behavior should not be accepted.kick out them calmly—without anger, emotional reactions, or wasting your energy.even shameful for those muslim parents who violates Allah's rule.

As for those who obey such pressure out of fear, even when it leads to disobeying Allah, it is a serious concern. It indicates that their faith (imaan) is weak and at risk.it is even shameful than kuffar who dont believe islam!!

The Prophet Muhammad ﷺ said:

“A time will come when the nations will call one another against you just as people invite others to share a dish.”

The companions asked: “Will that be because we are few in number?”

He ﷺ replied:
“No, you will be many on that day, but you will be like the foam of the flood. Allah will remove the fear of you from the hearts of your enemies and will cast weakness into your hearts.”

They asked: “What is this weakness?”
He ﷺ said: “Love of the world (dunya) and hatred of death.”
(Sunan Abi Dawud 4297 — Hasan)

This is not just a prophecy, it is a mirror.

Foam looks large, but it has no weight, no direction, no strength. It moves wherever the current takes it.

And today, we see:
• A huge Ummah, yet divided
• Strength in numbers, but weakness in unity
• Knowledge available, but little action
• Attachment to dunya, but negligence of akhirah

The real problem is not external enemies, it is the internal condition.

Allah says in the Qur’an:
“Indeed, Allah will not change the condition of a people until they change what is in themselves.” (13:11)

This hadith is not meant to create fear, it is meant to awaken responsibility.

The solution is clear:
• Return to sincere faith (Iman)
• Hold firmly to unity (Ummah)
• Detach from excessive love of dunya
• Revive the Sunnah in our lives

Because real strength is not in numbers… it is in obedience to Allah and firmness upon

SOON JESUS SON OF MARY WILL DESCEND.

There will be no one to call themselves Jews, Christians, Hindus, Buddhists etc.

ACCEPT ISLAM OR PERISH.

Sahih al-Bukhari 3448.Narrated Abu Huraira:

Allah's Messenger Muhammad (ﷺ) said,

"By Him in Whose Hands my soul is, surely (Jesus,) the son of Mary will soon descend amongst you and will judge mankind justly (as a Just Ruler);

He will

● Break the Cross.
● Kill the pig and
● There will be no Jizya (i.e. taxation taken from non Muslims).

Money will be in abundance so that nobody will accept it, and a single prostration to Allah (in prayer) will be better than the whole world and whatever is in it."

Abu Huraira added "If you wish, you can recite (this verse of the Qur’an): -- 'And there is none Of the people of the Scriptures (Jews and Christians) But must believe in him (i.e Jesus as an Apostle of Allah and a human being) Before his death. And on the Day of Judgment He will be a witness Against them." (4.159) (See Fath-ul-Bari, Page 302 Vol 7).

AL WAHYAIN CENTRE.
Toronto, Canada 🇨🇦.
Striving to be upon Salafiyyah.

“A man who views the world at 40 the same way he did at 20…
has wasted 20 years of his life.”

Growth isn’t just about getting older.
It’s about seeing differently.

At 20, you react.
At 40, you understand.

At 20, you chase validation.
At 40, you value peace.

At 20, everything feels urgent.
At 40, you realise most things aren’t.

If your perspective hasn’t shifted…
if your thinking hasn’t deepened…
if your patterns are exactly the same…

Then time didn’t evolve you.
It just passed you.

Because experience alone doesn’t guarantee growth.

Reflection does.

The people who truly grow aren’t the ones who just go through life…
they’re the ones who learn from it.

They question:
• Why did that happen?
• What did it teach me?
• What needs to change in me moving forward?

And slowly, their lens expands.

They become less reactive.
More aware.
More intentional.

Here’s the uncomfortable truth:

Staying the same is easy.
Evolving takes effort.

It requires letting go of old beliefs,
challenging your own thinking,
and admitting you were wrong at times.

But that’s where real growth lives.

So it’s not about reaching 40 with more years…

It’s about reaching it with more depth.

Because the goal isn’t just to age.

It’s to evolve.🦋🧘‍♂️💖

𝗬𝗼𝘂 𝗕𝗲𝗰𝗼𝗺𝗲 𝗪𝗵𝗮𝘁 𝗬𝗼𝘂 𝗠𝗼𝗰𝗸

Aishah رَضِ اللَّهُ عَنْهُا said:

"مَرَّ رَجُلٌ مُصَابٌ عَلَى نِسْوَةٍ، فَتَضَاحَكْنَ بِهِ يَسْخَرْنَ، فَأُصِيبَ بَعْضُهُنَّ"
"A man suffering from an affliction passed by a group of women and they laughed at him, mocking him. Then some of them were afflicted (with a similar affliction)."

🎙 Shaykh 'Abd al-Razzaq al-Badr commented:

"Allah punished some of those women with an immediate punishment. If the mocker is spared an immediate punishment, then in the Hereafter there is a severe punishment. People in this matter fall into two categories: either a repentant person who turns back to Allah, or a wrongdoer who transgresses against his brothers through mockery and ridicule.

So why belittle? Why ridicule? Why mock? Why backbite? Where is the brotherhood, when Allah says, "Indeed, the believers are brothers.."?

A person may mock another, while the one being mocked is actually better, more virtuous, and of higher rank than the mocker. The mocker may in fact be far inferior to him. For this reason, mockery does not come from people with pure hearts, good hearts, sincere hearts, humble hearts; rather, it comes from a heart that carries some sickness."

📖 al-Badr, 'Abd al-Razzaq ibn 'Abd al-Muhsin. Sharh al-Adab al-Mufrad. Lesson no. 118.

Fixing your deen isn't only just praying regularly and reading Quran more frequently.

it's also fixing your character, the way you behave when you interact with people.

the vocabulary you use, the people you surround yourself with.

It's about correcting your Akhlaaq.