Jannah is Our Dream
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Before people of knowledge used to open 100โ€™s of book before giving any fatwa.

Now we search it into Google and take the first option we see and give fatwa.
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*Importance of Sincerity!*

Shaykh al-Islam Ibn Taymiyyah (ุฑุญู…ู‡ ุงู„ู„ู‡) mentioned the Prophet's Hadith ๏ทบ :

โ€œA prostitute was forgiven by ALLAH, because when passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took of her shoe and draw out some water for it. So, ALLAH forgave her because of that.โ€

_Ibn Taymiyyah (ุฑุญู…ู‡ ุงู„ู„ู‡) commented:
โ€œThis woman gave water to the dog on account of the sincere faith in ALLAH that resided in her heart, on that account ALLAH forgave her. Not every prostitute will be forgiven if she gives water to a dog. This indicates that actions vary according according to the degree of faith and sincerity that resides in the hearts. Certainly, whoever performs acts of worship without sincerity to ALLAH, will not gain rewards for them because they are worthless. Rather, whoever does this, will subject himself to tremendous consequences, even if the acts of worship were major, such as spending on righteous causes and fighting against the disbelivers.โ€

Source : [Seeds of Righteousness, pg. 40-41]
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Prophet ๏ทบ said: "A man is upon of the deen of his friend so look upon others who you would take as a friend."
‎โ— [ุตุญูŠุญ ุงู„ุฌุงู…ุน ูฅูคูฅูฃุŒ ุงู„ุณู„ุณุฉ ุงู„ุตุญูŠุญุฉ ูงูขูฉ]
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Ibn al-Qayyim ุฑุญู…ู‡ ุงู„ู„ู‡ said:

โ€œThe pain of what has passed cannot be removed by grieving over it, but only through:

1) Acceptance (i.e. being pleased with Allaah's Decree) (al-Ridhaa)

2) Gratitude (al-Hamd)

3) Patience (al-Sabr)

4) Faith in Predestination (al Eemaan-bil-Qadr)

5) and the saying of the slave:

โ€œIt is the decree of Allaah and what He Wills He Doesโ€ (ู‚ูŽุฏูŽู‘ุฑูŽ ุงู„ู„ูŽู‘ู‡ู ูˆูŽู…ูŽุง ุดูŽุงุกูŽ ููŽุนูŽู„ูŽ)"

โ—[Zaad al-Ma`aad (2-327)]
๐Ÿ’ฏ15๐Ÿ‘3
Fasting Purifies The Heart From Cheating And Hatred

From Ibn Abbas [ุฑุถูŠ ุงู„ู„ู‡ ุนู†ู‡] who said that the Messenger of Allaah [๏ทบ] said:

ยซุตูˆู… ุดู‡ุฑ ุงู„ุตุจุฑ ูˆุซู„ุงุซุฉ ุฃูŠุงู… ู…ู† ูƒู„ ุดู‡ุฑ ูŠุฐู‡ุจู† ูˆูŽุญูŽุฑู ุงู„ุตุฏูˆุฑ.ยป

โFasting the month of patience and three days from every month removes hatred, anxiety and whisperings from the hearts.โž

[Collected By Al-Bazzar | Sh. Al-Albaani: 'Hasan Saheeh' In Saheeh Targheeb, (No. 1032)
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I canโ€™t do this alone.
But Maryam (AS) carried her child alone.

I am afraid to fail.
But Hajar (AS) ran between Safa and Marwa with nothing but tawakkul.

No one believes in me.
But Aisha (RA) was falsely accused, and Allah Himself defended her.

I see no future.
But Yusuf (AS) lost everything, and Allah still made him a king.

I feel weak.
But Musa (AS) stood before the sea with an army behind him.

People laugh at me.
But Nuh (AS) was mocked for years while building the ark.๏ฟผ

If Allah helped them through the impossible,
He can guide you through what you are facing too.

Copied post
๐Ÿ‘28๐Ÿ’ฏ5
Ibn al-Qayyim ุฑุญู…ู‡ ุงู„ู„ู‡ said:

โ€œMixing too much with people, wishful thinking, being attached to anything other than Allฤh, eating oneโ€™s fill, and sleeping (to much).

These five are the greatest corrupters of the heart.โ€

[Madฤrij al-Sฤlikฤซn (1/453)]
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When lies bring people together, the truth will eventually tear them apart.
Stay true to yourself-integrity always wins in the end.
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๐—ฆ๐˜‚๐—ณ๐—ณ๐—ฒ๐—ฟ๐—ถ๐—ป๐—ด ๐—ฎ๐—ป๐—ฑ ๐—˜๐˜…๐—ฝ๐—ถ๐—ฎ๐˜๐—ถ๐—ผ๐—ป

Sadness, grief, pain, suffering, calamities, and trials are expiations for sins. Nothing afflicts a servant, not even a thorn prick, without it being an expiation for their sins.

If someone complains of a toothache or insomnia at night, these too are means of expiating sins.

If something afflicts you : do not say, 'If only I had done this or that.'

‎Instead say;

‎ู‚ุฏุฑ ุงู„ู„ู‡ ูˆู…ุง ุดุงุก ูุนู„

'This is the decree of Allฤh, and what He wills will happen.'

‎ ุงู„ุดูŠุฎ ุนุจุฏ ุงู„ุฑุฒุงู‚ ุงู„ุจุฏุฑ
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Sometimes Allah removes the noise of people so you can finally hear the direction of your own soul.๏ฟผ

Yes, it hurts when life shifts and people are no longer the sameโ€ฆ but maybe this pain isnโ€™t a loss, itโ€™s a turning point. Not everyone will understand your silence, your struggle, or your growthโ€”and theyโ€™re not meant to. Because if they did, you might start walking their path instead of the one written just for you.

So let your tears fallโ€ฆ they are not weakness, they are release. But donโ€™t let them drown your purpose. What you once dreamed of still waits for youโ€”now it just needs your courage.๏ฟผ

Youโ€™re not alone, youโ€™re being realigned.
Youโ€™re not stuck, youโ€™re being prepared.
And this phaseโ€ฆ itโ€™s not breaking you, itโ€™s freeing you.

So rise gentlyโ€ฆ and when youโ€™re readyโ€”fly higher than your fears ever allowed.๏ฟผ

#copied
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Whoever Attaches to Something Will Be Left to It

Imฤm สฟAbd al-Raแธฅmฤn ibn แธคasan ุฑุญู…ู‡ ุงู„ู„ู‡ said:

โ€œHis (i.e., the Nabฤซโ€™s) statement:

ู…ูŽู†ู’ ุชูŽุนูŽู„ู‘ูŽู‚ูŽ ุดูŽูŠู’ุฆุงู‹ ูˆููƒูู„ูŽ ุฅูู„ูŽูŠู’ู‡ู
โ€œ โ€˜Whoever attaches to something will be left to it,โ€™ [transmitted by Aแธฅmad, al-Tirmidhฤซ, Abลซ Dฤwลซd, and al-แธคฤkim] โ€“ attachment can occur by way of the heart, and it can be by way of actions, and it can be by way of both, โ€˜Will be left to it,โ€™ meaning that Allฤh will leave him to the thing he attached to.

โ€œThus, whoever attaches himself to Allฤh, places his needs with Him, turns to Him, and leaves his affair to Him will be sufficed by Him, He will make every distant thing near to him, and make every difficult thing easy for him, and whoever attaches himself to other than Him or finds comfort in his opinion, intellect, medicine, amulets, and the likes, will have Allฤh leave him to it and abandon him. This is known by way of the texts and experience โ€“ Allฤh, Most High, said:

ูˆูŽู…ูŽู†ู’ ูŠูŽุชูŽูˆูŽูƒู‘ูŽู„ู’ ุนูŽู„ูŽู‰ ุงู„ู„ู‡ู ููŽู‡ููˆูŽ ุญูŽุณู’ุจูู‡ู
โ€œ โ€˜Whoever relies upon Allฤh, then He is Sufficient for him.โ€™ โ€

Fatแธฅ al-Majฤซd (vol. 1, pg. 298)

Tr: Abลซ Hurayrah al-Birฤซแนญฤnฤซ
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We are living in a time where evil is fully exposed, yet people still refuse to see it. And worse than thatโ€ฆitโ€™s not ignorance, itโ€™s acceptance. People donโ€™t just tolerate evil anymore, they align themselves with it.
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Major.. major...problem with the ummah today:

Worrying more about the 'duniya' for ourselves and..
Worrying more about the 'aakhirah' of other muslims!

Oh.. fulฤn is a hypocrite, oh 'allฤn is a kaafir... Oh... Oh..

#Copied
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Al-Fuแธayl ibn โ€˜Iyฤแธ (ุฑุญู…ู‡ ุงู„ู„ู‡) said:

ยซุฃู†ุง ู…ู†ุฐ ุฎู…ุณูŠู† ุณู†ุฉ ุฃุทู„ุจ ุตุฏูŠู‚ู‹ุง ุฅุฐุง ุบุถุจ ู„ุง ูŠูƒุฐุจ ุนู„ูŠู‘ูŽุŒ ูู…ุง ุฃุฌุฏู‡.ยป

โ€œFor fifty years I have been searching for a friend who, when he becomes angry, does not lie about me, yet I have not found one.โ€

Majmลซโ€˜ Rasฤโ€™i Ibn Rajab (1/167)
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*Importance of Sincerity!*

Shaykh al-Islam Ibn Taymiyyah (ุฑุญู…ู‡ ุงู„ู„ู‡) mentioned the Prophet's Hadith ๏ทบ :

โ€œA prostitute was forgiven by ALLAH, because when passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took of her shoe and draw out some water for it. So, ALLAH forgave her because of that.โ€

_Ibn Taymiyyah (ุฑุญู…ู‡ ุงู„ู„ู‡) commented:
โ€œThis woman gave water to the dog on account of the sincere faith in ALLAH that resided in her heart, on that account ALLAH forgave her. Not every prostitute will be forgiven if she gives water to a dog. This indicates that actions vary according according to the degree of faith and sincerity that resides in the hearts. Certainly, whoever performs acts of worship without sincerity to ALLAH, will not gain rewards for them because they are worthless. Rather, whoever does this, will subject himself to tremendous consequences, even if the acts of worship were major, such as spending on righteous causes and fighting against the disbelivers.โ€

Source : [Seeds of Righteousness, pg. 40-41]
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Be Mindful Of Allah and He will Protect You

On the authority of Abul Abbas Abdullah bin Abbas (ุฑุถูŠ ุงู„ู„ู‡ ุนู†ู‡) who said:

One day I was behind the Prophet (๏ทบ) [riding on the same mount] and he said,

"O young man, I shall teach you some words [of advice]:

Be mindful of Allah and Allah will protect you.

Be mindful of Allah and you will find Him in front of you.

If you ask, then ask Allah [alone];

and if you seek help, then seek help from Allah [alone].

And know that if the nation were to gather together to benefit you with anything, they would not benefit you except with what Allah had already prescribed for you.

And if they were to gather together to harm you with anything, they would not harm you except with what Allah had already prescribed against you.

The pens have been lifted and the pages have dried.โ€

It was related by at-Tirmidhi, who said it was a good and sound hadeeth. Another narration, other than that of Tirmidhi, reads:

Be mindful of Allah, and you will find Him in front of you.

Recognize and acknowledge Allah in times of ease and prosperity, and He will remember you in times of adversity.

And know that what has passed you by [and you have failed to attain] was not going to befall you,

and what has befallen you was not going to pass you by.

And know that
victory comes with patience,
relief with affliction,
and with hardship comes ease."

[40 แธคadith Nawawi, แธคadith 19]
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At a point in life where you understand your struggles and literally your own. No one can share your pain or grief. This generally leaves you feeling isolated, helpless and alone . It's a fight against your emotions and getting on with life forcibly. Most of us have no choice in the matter of fighting battles no one else can relate to. Disheartening, but we have to accept the nature of our lives. People don't want to see the broken part of you, only the easy-fun-going part. When you become serious and speak you see people's real colours. I don't mind at all as I see it as my burden, as my burden alone. It's not anyone else's responsibility to make it better for you. It's allowing yourself to fight through it and get on with life for the sake of others. My religion is the only aspect that keeps me grounded and humble in my life. I would truly be lost. Alhamdullilah to Allah, allowing me to be a muslimah. Truly, I would be drowning in self-pity if hadn't had my relationship with Deen.
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"Be #sincere in your aim and you will find the support of Allaah surrounding you"

โ€” Ibn al-Qayyim (ุฑุญู…ู‡ ุงู„ู„ู‡) [Al-Fawaa-id]
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If only they knew, appears in the Quran in several places

Surah Al-An'kabut (29:64): "...This worldly life is no more than play and amusement. But the Hereafter is indeed the real life, if only they knew".

Surah Al-Baqarah (2:102): "And wretched is that for which they sold themselves, if they only knew".

Surah Al-Baqarah (2:103): "...there would have been a better reward from Allah, if only they knew!".

Surah Al-Baqarah (2:280): "...But if you give [from your right as] charity, then it is better for you, if you only knew".

Surah Al-An'kabut (29:41): "...And the flimsiest of all shelters is certainly that of a spider, if only they knew".
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๐—”๐—ถ๐—ฑ๐—ถ๐—ป๐—ด ๐˜†๐—ผ๐˜‚๐—ฟ ๐—ผ๐—ฝ๐—ฝ๐—ฟ๐—ฒ๐˜€๐˜€๐—ฒ๐—ฑ ๐—ฏ๐—ฟ๐—ผ๐˜๐—ต๐—ฒ๐—ฟ ๐—ฏ๐˜† ๐—ฟ๐—ฒ๐—บ๐—ผ๐˜ƒ๐—ถ๐—ป๐—ด ๐—ผ๐—ฟ ๐—ฝ๐—ฟ๐—ฒ๐˜ƒ๐—ฒ๐—ป๐˜๐—ถ๐—ป๐—ด ๐˜๐—ต๐—ฎ๐˜ ๐—ผ๐—ฝ๐—ฝ๐—ฟ๐—ฒ๐˜€๐˜€๐—ถ๐—ผ๐—ป ๐—ถ๐˜€ ๐—ข๐—•๐—Ÿ๐—œ๐—š๐—”๐—ง๐—ข๐—ฅ๐—ฌ. ๐—œ๐—ณ ๐—”๐—น๐—น๐—ฎ๐—ต ๐—ต๐—ฎ๐˜€ ๐—ป๐—ผ๐˜ ๐—ด๐—ฟ๐—ฎ๐—ป๐˜๐—ฒ๐—ฑ ๐˜†๐—ผ๐˜‚ ๐˜๐—ต๐—ฒ ๐˜๐—ฎ๐˜„๐—ณ๐—ถ๐—พ ๐˜๐—ผ ๐—ฑ๐—ผ ๐˜๐—ต๐—ฎ๐˜, ๐˜๐—ต๐—ฒ๐—ป ๐—ฎ๐˜ ๐˜๐—ต๐—ฒ ๐˜ƒ๐—ฒ๐—ฟ๐˜† ๐—น๐—ฒ๐—ฎ๐˜€๐˜, ๐—ฑ๐—ผ๐—ป'๐˜ ๐˜๐—ฟ๐˜† ๐˜๐—ผ ๐—ฏ๐—น๐—ผ๐—ฐ๐—ธ ๐—ผ๐˜๐—ต๐—ฒ๐—ฟ๐˜€ ๐—ณ๐—ฟ๐—ผ๐—บ ๐—ฐ๐—ฎ๐—ฟ๐—ฟ๐˜†๐—ถ๐—ป๐—ด ๐—ผ๐˜‚๐˜ ๐˜๐—ต๐—ถ๐˜€ ๐—ผ๐—ฏ๐—น๐—ถ๐—ด๐—ฎ๐˜๐—ถ๐—ผ๐—ป!

The Companion Barฤ` ibn 'ฤ€zib mentions that the Prophet ('alaihis-salฤm) commanded them with 7 affairs, all of which involve the right of the Muslim over his brother/sister. From those seven affairs was: "(that you) support the oppressed". [Sahฤซh Bukhฤrฤซ]

Shaykh ibn 'Uthaymฤซn (may Allฤh have mercy on him) said:

โ€œSupporting the oppressed means assisting him in removing the oppression or preventing it from occurring to him. The difference between removal and prevention is that removal takes place after the oppression has already occurred, whereas prevention is before the oppression occurs.

For example, if you sense from an unjust person that he intends to oppress your brother, then it is ๐—ผ๐—ฏ๐—น๐—ถ๐—ด๐—ฎ๐˜๐—ผ๐—ฟ๐˜† to support him by preventing it, because that is before the oppression takes place.

And if you know that he has been oppressed (already), then it is ๐—ผ๐—ฏ๐—น๐—ถ๐—ด๐—ฎ๐˜๐—ผ๐—ฟ๐˜† to support him, by removing the oppression from him, because supporting the oppressed is ๐—ผ๐—ฏ๐—น๐—ถ๐—ด๐—ฎ๐˜๐—ผ๐—ฟ๐˜†.โ€

[Explanation of แนขahฤซh Muslim, vol. 10, p. 304]
๐Ÿ’ฏ4
Sometimes friends or our feeds can harm us more than anything else besides syaithan and jinn.. allahul musta'an
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