Before people of knowledge used to open 100โs of book before giving any fatwa.
Now we search it into Google and take the first option we see and give fatwa.
Now we search it into Google and take the first option we see and give fatwa.
๐ฏ16
*Importance of Sincerity!*
Shaykh al-Islam Ibn Taymiyyah (ุฑุญู ู ุงููู) mentioned the Prophet's Hadith ๏ทบ :
โA prostitute was forgiven by ALLAH, because when passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took of her shoe and draw out some water for it. So, ALLAH forgave her because of that.โ
_Ibn Taymiyyah (ุฑุญู ู ุงููู) commented:
โThis woman gave water to the dog on account of the sincere faith in ALLAH that resided in her heart, on that account ALLAH forgave her. Not every prostitute will be forgiven if she gives water to a dog. This indicates that actions vary according according to the degree of faith and sincerity that resides in the hearts. Certainly, whoever performs acts of worship without sincerity to ALLAH, will not gain rewards for them because they are worthless. Rather, whoever does this, will subject himself to tremendous consequences, even if the acts of worship were major, such as spending on righteous causes and fighting against the disbelivers.โ
Source : [Seeds of Righteousness, pg. 40-41]
Shaykh al-Islam Ibn Taymiyyah (ุฑุญู ู ุงููู) mentioned the Prophet's Hadith ๏ทบ :
โA prostitute was forgiven by ALLAH, because when passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took of her shoe and draw out some water for it. So, ALLAH forgave her because of that.โ
_Ibn Taymiyyah (ุฑุญู ู ุงููู) commented:
โThis woman gave water to the dog on account of the sincere faith in ALLAH that resided in her heart, on that account ALLAH forgave her. Not every prostitute will be forgiven if she gives water to a dog. This indicates that actions vary according according to the degree of faith and sincerity that resides in the hearts. Certainly, whoever performs acts of worship without sincerity to ALLAH, will not gain rewards for them because they are worthless. Rather, whoever does this, will subject himself to tremendous consequences, even if the acts of worship were major, such as spending on righteous causes and fighting against the disbelivers.โ
Source : [Seeds of Righteousness, pg. 40-41]
๐ฏ5
Prophet ๏ทบ said: "A man is upon of the deen of his friend so look upon others who you would take as a friend."
โ [ุตุญูุญ ุงูุฌุงู ุน ูฅูคูฅูฃุ ุงูุณูุณุฉ ุงูุตุญูุญุฉ ูงูขูฉ]
โ [ุตุญูุญ ุงูุฌุงู ุน ูฅูคูฅูฃุ ุงูุณูุณุฉ ุงูุตุญูุญุฉ ูงูขูฉ]
๐ฏ6๐1
Ibn al-Qayyim ุฑุญู
ู ุงููู said:
โThe pain of what has passed cannot be removed by grieving over it, but only through:
1) Acceptance (i.e. being pleased with Allaah's Decree) (al-Ridhaa)
2) Gratitude (al-Hamd)
3) Patience (al-Sabr)
4) Faith in Predestination (al Eemaan-bil-Qadr)
5) and the saying of the slave:
โIt is the decree of Allaah and what He Wills He Doesโ (ููุฏููุฑู ุงูููููู ููู ูุง ุดูุงุกู ููุนููู)"
โ[Zaad al-Ma`aad (2-327)]
โThe pain of what has passed cannot be removed by grieving over it, but only through:
1) Acceptance (i.e. being pleased with Allaah's Decree) (al-Ridhaa)
2) Gratitude (al-Hamd)
3) Patience (al-Sabr)
4) Faith in Predestination (al Eemaan-bil-Qadr)
5) and the saying of the slave:
โIt is the decree of Allaah and what He Wills He Doesโ (ููุฏููุฑู ุงูููููู ููู ูุง ุดูุงุกู ููุนููู)"
โ[Zaad al-Ma`aad (2-327)]
๐ฏ15๐3
Fasting Purifies The Heart From Cheating And Hatred
From Ibn Abbas [ุฑุถู ุงููู ุนูู] who said that the Messenger of Allaah [๏ทบ] said:
ยซุตูู ุดูุฑ ุงูุตุจุฑ ูุซูุงุซุฉ ุฃูุงู ู ู ูู ุดูุฑ ูุฐูุจู ููุญูุฑู ุงูุตุฏูุฑ.ยป
โFasting the month of patience and three days from every month removes hatred, anxiety and whisperings from the hearts.โ
[Collected By Al-Bazzar | Sh. Al-Albaani: 'Hasan Saheeh' In Saheeh Targheeb, (No. 1032)
From Ibn Abbas [ุฑุถู ุงููู ุนูู] who said that the Messenger of Allaah [๏ทบ] said:
ยซุตูู ุดูุฑ ุงูุตุจุฑ ูุซูุงุซุฉ ุฃูุงู ู ู ูู ุดูุฑ ูุฐูุจู ููุญูุฑู ุงูุตุฏูุฑ.ยป
โFasting the month of patience and three days from every month removes hatred, anxiety and whisperings from the hearts.โ
[Collected By Al-Bazzar | Sh. Al-Albaani: 'Hasan Saheeh' In Saheeh Targheeb, (No. 1032)
๐9
I canโt do this alone.
But Maryam (AS) carried her child alone.
I am afraid to fail.
But Hajar (AS) ran between Safa and Marwa with nothing but tawakkul.
No one believes in me.
But Aisha (RA) was falsely accused, and Allah Himself defended her.
I see no future.
But Yusuf (AS) lost everything, and Allah still made him a king.
I feel weak.
But Musa (AS) stood before the sea with an army behind him.
People laugh at me.
But Nuh (AS) was mocked for years while building the ark.๏ฟผ
If Allah helped them through the impossible,
He can guide you through what you are facing too.
Copied post
But Maryam (AS) carried her child alone.
I am afraid to fail.
But Hajar (AS) ran between Safa and Marwa with nothing but tawakkul.
No one believes in me.
But Aisha (RA) was falsely accused, and Allah Himself defended her.
I see no future.
But Yusuf (AS) lost everything, and Allah still made him a king.
I feel weak.
But Musa (AS) stood before the sea with an army behind him.
People laugh at me.
But Nuh (AS) was mocked for years while building the ark.๏ฟผ
If Allah helped them through the impossible,
He can guide you through what you are facing too.
Copied post
๐28๐ฏ5
Ibn al-Qayyim ุฑุญู
ู ุงููู said:
โMixing too much with people, wishful thinking, being attached to anything other than Allฤh, eating oneโs fill, and sleeping (to much).
These five are the greatest corrupters of the heart.โ
[Madฤrij al-Sฤlikฤซn (1/453)]
โMixing too much with people, wishful thinking, being attached to anything other than Allฤh, eating oneโs fill, and sleeping (to much).
These five are the greatest corrupters of the heart.โ
[Madฤrij al-Sฤlikฤซn (1/453)]
๐13๐ฏ3
When lies bring people together, the truth will eventually tear them apart.
Stay true to yourself-integrity always wins in the end.
Stay true to yourself-integrity always wins in the end.
๐ฏ9๐1
๐ฆ๐๐ณ๐ณ๐ฒ๐ฟ๐ถ๐ป๐ด ๐ฎ๐ป๐ฑ ๐๐
๐ฝ๐ถ๐ฎ๐๐ถ๐ผ๐ป
Sadness, grief, pain, suffering, calamities, and trials are expiations for sins. Nothing afflicts a servant, not even a thorn prick, without it being an expiation for their sins.
If someone complains of a toothache or insomnia at night, these too are means of expiating sins.
If something afflicts you : do not say, 'If only I had done this or that.'
Instead say;
ูุฏุฑ ุงููู ูู ุง ุดุงุก ูุนู
'This is the decree of Allฤh, and what He wills will happen.'
ุงูุดูุฎ ุนุจุฏ ุงูุฑุฒุงู ุงูุจุฏุฑ
Sadness, grief, pain, suffering, calamities, and trials are expiations for sins. Nothing afflicts a servant, not even a thorn prick, without it being an expiation for their sins.
If someone complains of a toothache or insomnia at night, these too are means of expiating sins.
If something afflicts you : do not say, 'If only I had done this or that.'
Instead say;
ูุฏุฑ ุงููู ูู ุง ุดุงุก ูุนู
'This is the decree of Allฤh, and what He wills will happen.'
ุงูุดูุฎ ุนุจุฏ ุงูุฑุฒุงู ุงูุจุฏุฑ
๐ฏ18๐1
Sometimes Allah removes the noise of people so you can finally hear the direction of your own soul.๏ฟผ
Yes, it hurts when life shifts and people are no longer the sameโฆ but maybe this pain isnโt a loss, itโs a turning point. Not everyone will understand your silence, your struggle, or your growthโand theyโre not meant to. Because if they did, you might start walking their path instead of the one written just for you.
So let your tears fallโฆ they are not weakness, they are release. But donโt let them drown your purpose. What you once dreamed of still waits for youโnow it just needs your courage.๏ฟผ
Youโre not alone, youโre being realigned.
Youโre not stuck, youโre being prepared.
And this phaseโฆ itโs not breaking you, itโs freeing you.
So rise gentlyโฆ and when youโre readyโfly higher than your fears ever allowed.๏ฟผ
#copied
Yes, it hurts when life shifts and people are no longer the sameโฆ but maybe this pain isnโt a loss, itโs a turning point. Not everyone will understand your silence, your struggle, or your growthโand theyโre not meant to. Because if they did, you might start walking their path instead of the one written just for you.
So let your tears fallโฆ they are not weakness, they are release. But donโt let them drown your purpose. What you once dreamed of still waits for youโnow it just needs your courage.๏ฟผ
Youโre not alone, youโre being realigned.
Youโre not stuck, youโre being prepared.
And this phaseโฆ itโs not breaking you, itโs freeing you.
So rise gentlyโฆ and when youโre readyโfly higher than your fears ever allowed.๏ฟผ
#copied
๐ฏ13๐4
Whoever Attaches to Something Will Be Left to It
Imฤm สฟAbd al-Raแธฅmฤn ibn แธคasan ุฑุญู ู ุงููู said:
โHis (i.e., the Nabฤซโs) statement:
ู ููู ุชูุนูููููู ุดูููุฆุงู ูููููู ุฅููููููู
โ โWhoever attaches to something will be left to it,โ [transmitted by Aแธฅmad, al-Tirmidhฤซ, Abลซ Dฤwลซd, and al-แธคฤkim] โ attachment can occur by way of the heart, and it can be by way of actions, and it can be by way of both, โWill be left to it,โ meaning that Allฤh will leave him to the thing he attached to.
โThus, whoever attaches himself to Allฤh, places his needs with Him, turns to Him, and leaves his affair to Him will be sufficed by Him, He will make every distant thing near to him, and make every difficult thing easy for him, and whoever attaches himself to other than Him or finds comfort in his opinion, intellect, medicine, amulets, and the likes, will have Allฤh leave him to it and abandon him. This is known by way of the texts and experience โ Allฤh, Most High, said:
ููู ููู ููุชูููููููู ุนูููู ุงูููู ูููููู ุญูุณูุจููู
โ โWhoever relies upon Allฤh, then He is Sufficient for him.โ โ
Fatแธฅ al-Majฤซd (vol. 1, pg. 298)
Tr: Abลซ Hurayrah al-Birฤซแนญฤnฤซ
Imฤm สฟAbd al-Raแธฅmฤn ibn แธคasan ุฑุญู ู ุงููู said:
โHis (i.e., the Nabฤซโs) statement:
ู ููู ุชูุนูููููู ุดูููุฆุงู ูููููู ุฅููููููู
โ โWhoever attaches to something will be left to it,โ [transmitted by Aแธฅmad, al-Tirmidhฤซ, Abลซ Dฤwลซd, and al-แธคฤkim] โ attachment can occur by way of the heart, and it can be by way of actions, and it can be by way of both, โWill be left to it,โ meaning that Allฤh will leave him to the thing he attached to.
โThus, whoever attaches himself to Allฤh, places his needs with Him, turns to Him, and leaves his affair to Him will be sufficed by Him, He will make every distant thing near to him, and make every difficult thing easy for him, and whoever attaches himself to other than Him or finds comfort in his opinion, intellect, medicine, amulets, and the likes, will have Allฤh leave him to it and abandon him. This is known by way of the texts and experience โ Allฤh, Most High, said:
ููู ููู ููุชูููููููู ุนูููู ุงูููู ูููููู ุญูุณูุจููู
โ โWhoever relies upon Allฤh, then He is Sufficient for him.โ โ
Fatแธฅ al-Majฤซd (vol. 1, pg. 298)
Tr: Abลซ Hurayrah al-Birฤซแนญฤnฤซ
๐ฏ12
We are living in a time where evil is fully exposed, yet people still refuse to see it. And worse than thatโฆitโs not ignorance, itโs acceptance. People donโt just tolerate evil anymore, they align themselves with it.
๐ฏ18๐2
Major.. major...problem with the ummah today:
Worrying more about the 'duniya' for ourselves and..
Worrying more about the 'aakhirah' of other muslims!
Oh.. fulฤn is a hypocrite, oh 'allฤn is a kaafir... Oh... Oh..
#Copied
Worrying more about the 'duniya' for ourselves and..
Worrying more about the 'aakhirah' of other muslims!
Oh.. fulฤn is a hypocrite, oh 'allฤn is a kaafir... Oh... Oh..
#Copied
๐ฏ9
Al-Fuแธayl ibn โIyฤแธ (ุฑุญู
ู ุงููู) said:
ยซุฃูุง ู ูุฐ ุฎู ุณูู ุณูุฉ ุฃุทูุจ ุตุฏูููุง ุฅุฐุง ุบุถุจ ูุง ููุฐุจ ุนููููุ ูู ุง ุฃุฌุฏู.ยป
โFor fifty years I have been searching for a friend who, when he becomes angry, does not lie about me, yet I have not found one.โ
Majmลซโ Rasฤโi Ibn Rajab (1/167)
ยซุฃูุง ู ูุฐ ุฎู ุณูู ุณูุฉ ุฃุทูุจ ุตุฏูููุง ุฅุฐุง ุบุถุจ ูุง ููุฐุจ ุนููููุ ูู ุง ุฃุฌุฏู.ยป
โFor fifty years I have been searching for a friend who, when he becomes angry, does not lie about me, yet I have not found one.โ
Majmลซโ Rasฤโi Ibn Rajab (1/167)
๐ฏ6
*Importance of Sincerity!*
Shaykh al-Islam Ibn Taymiyyah (ุฑุญู ู ุงููู) mentioned the Prophet's Hadith ๏ทบ :
โA prostitute was forgiven by ALLAH, because when passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took of her shoe and draw out some water for it. So, ALLAH forgave her because of that.โ
_Ibn Taymiyyah (ุฑุญู ู ุงููู) commented:
โThis woman gave water to the dog on account of the sincere faith in ALLAH that resided in her heart, on that account ALLAH forgave her. Not every prostitute will be forgiven if she gives water to a dog. This indicates that actions vary according according to the degree of faith and sincerity that resides in the hearts. Certainly, whoever performs acts of worship without sincerity to ALLAH, will not gain rewards for them because they are worthless. Rather, whoever does this, will subject himself to tremendous consequences, even if the acts of worship were major, such as spending on righteous causes and fighting against the disbelivers.โ
Source : [Seeds of Righteousness, pg. 40-41]
Shaykh al-Islam Ibn Taymiyyah (ุฑุญู ู ุงููู) mentioned the Prophet's Hadith ๏ทบ :
โA prostitute was forgiven by ALLAH, because when passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took of her shoe and draw out some water for it. So, ALLAH forgave her because of that.โ
_Ibn Taymiyyah (ุฑุญู ู ุงููู) commented:
โThis woman gave water to the dog on account of the sincere faith in ALLAH that resided in her heart, on that account ALLAH forgave her. Not every prostitute will be forgiven if she gives water to a dog. This indicates that actions vary according according to the degree of faith and sincerity that resides in the hearts. Certainly, whoever performs acts of worship without sincerity to ALLAH, will not gain rewards for them because they are worthless. Rather, whoever does this, will subject himself to tremendous consequences, even if the acts of worship were major, such as spending on righteous causes and fighting against the disbelivers.โ
Source : [Seeds of Righteousness, pg. 40-41]
๐3๐ฏ1
Be Mindful Of Allah and He will Protect You
On the authority of Abul Abbas Abdullah bin Abbas (ุฑุถู ุงููู ุนูู) who said:
One day I was behind the Prophet (๏ทบ) [riding on the same mount] and he said,
"O young man, I shall teach you some words [of advice]:
Be mindful of Allah and Allah will protect you.
Be mindful of Allah and you will find Him in front of you.
If you ask, then ask Allah [alone];
and if you seek help, then seek help from Allah [alone].
And know that if the nation were to gather together to benefit you with anything, they would not benefit you except with what Allah had already prescribed for you.
And if they were to gather together to harm you with anything, they would not harm you except with what Allah had already prescribed against you.
The pens have been lifted and the pages have dried.โ
It was related by at-Tirmidhi, who said it was a good and sound hadeeth. Another narration, other than that of Tirmidhi, reads:
Be mindful of Allah, and you will find Him in front of you.
Recognize and acknowledge Allah in times of ease and prosperity, and He will remember you in times of adversity.
And know that what has passed you by [and you have failed to attain] was not going to befall you,
and what has befallen you was not going to pass you by.
And know that
victory comes with patience,
relief with affliction,
and with hardship comes ease."
[40 แธคadith Nawawi, แธคadith 19]
On the authority of Abul Abbas Abdullah bin Abbas (ุฑุถู ุงููู ุนูู) who said:
One day I was behind the Prophet (๏ทบ) [riding on the same mount] and he said,
"O young man, I shall teach you some words [of advice]:
Be mindful of Allah and Allah will protect you.
Be mindful of Allah and you will find Him in front of you.
If you ask, then ask Allah [alone];
and if you seek help, then seek help from Allah [alone].
And know that if the nation were to gather together to benefit you with anything, they would not benefit you except with what Allah had already prescribed for you.
And if they were to gather together to harm you with anything, they would not harm you except with what Allah had already prescribed against you.
The pens have been lifted and the pages have dried.โ
It was related by at-Tirmidhi, who said it was a good and sound hadeeth. Another narration, other than that of Tirmidhi, reads:
Be mindful of Allah, and you will find Him in front of you.
Recognize and acknowledge Allah in times of ease and prosperity, and He will remember you in times of adversity.
And know that what has passed you by [and you have failed to attain] was not going to befall you,
and what has befallen you was not going to pass you by.
And know that
victory comes with patience,
relief with affliction,
and with hardship comes ease."
[40 แธคadith Nawawi, แธคadith 19]
๐ฏ4๐3
At a point in life where you understand your struggles and literally your own. No one can share your pain or grief. This generally leaves you feeling isolated, helpless and alone . It's a fight against your emotions and getting on with life forcibly. Most of us have no choice in the matter of fighting battles no one else can relate to. Disheartening, but we have to accept the nature of our lives. People don't want to see the broken part of you, only the easy-fun-going part. When you become serious and speak you see people's real colours. I don't mind at all as I see it as my burden, as my burden alone. It's not anyone else's responsibility to make it better for you. It's allowing yourself to fight through it and get on with life for the sake of others. My religion is the only aspect that keeps me grounded and humble in my life. I would truly be lost. Alhamdullilah to Allah, allowing me to be a muslimah. Truly, I would be drowning in self-pity if hadn't had my relationship with Deen.
๐ฏ14
"Be #sincere in your aim and you will find the support of Allaah surrounding you"
โ Ibn al-Qayyim (ุฑุญู ู ุงููู) [Al-Fawaa-id]
โ Ibn al-Qayyim (ุฑุญู ู ุงููู) [Al-Fawaa-id]
๐ฏ16
If only they knew, appears in the Quran in several places
Surah Al-An'kabut (29:64): "...This worldly life is no more than play and amusement. But the Hereafter is indeed the real life, if only they knew".
Surah Al-Baqarah (2:102): "And wretched is that for which they sold themselves, if they only knew".
Surah Al-Baqarah (2:103): "...there would have been a better reward from Allah, if only they knew!".
Surah Al-Baqarah (2:280): "...But if you give [from your right as] charity, then it is better for you, if you only knew".
Surah Al-An'kabut (29:41): "...And the flimsiest of all shelters is certainly that of a spider, if only they knew".
Surah Al-An'kabut (29:64): "...This worldly life is no more than play and amusement. But the Hereafter is indeed the real life, if only they knew".
Surah Al-Baqarah (2:102): "And wretched is that for which they sold themselves, if they only knew".
Surah Al-Baqarah (2:103): "...there would have been a better reward from Allah, if only they knew!".
Surah Al-Baqarah (2:280): "...But if you give [from your right as] charity, then it is better for you, if you only knew".
Surah Al-An'kabut (29:41): "...And the flimsiest of all shelters is certainly that of a spider, if only they knew".
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๐๐ถ๐ฑ๐ถ๐ป๐ด ๐๐ผ๐๐ฟ ๐ผ๐ฝ๐ฝ๐ฟ๐ฒ๐๐๐ฒ๐ฑ ๐ฏ๐ฟ๐ผ๐๐ต๐ฒ๐ฟ ๐ฏ๐ ๐ฟ๐ฒ๐บ๐ผ๐๐ถ๐ป๐ด ๐ผ๐ฟ ๐ฝ๐ฟ๐ฒ๐๐ฒ๐ป๐๐ถ๐ป๐ด ๐๐ต๐ฎ๐ ๐ผ๐ฝ๐ฝ๐ฟ๐ฒ๐๐๐ถ๐ผ๐ป ๐ถ๐ ๐ข๐๐๐๐๐๐ง๐ข๐ฅ๐ฌ. ๐๐ณ ๐๐น๐น๐ฎ๐ต ๐ต๐ฎ๐ ๐ป๐ผ๐ ๐ด๐ฟ๐ฎ๐ป๐๐ฒ๐ฑ ๐๐ผ๐ ๐๐ต๐ฒ ๐๐ฎ๐๐ณ๐ถ๐พ ๐๐ผ ๐ฑ๐ผ ๐๐ต๐ฎ๐, ๐๐ต๐ฒ๐ป ๐ฎ๐ ๐๐ต๐ฒ ๐๐ฒ๐ฟ๐ ๐น๐ฒ๐ฎ๐๐, ๐ฑ๐ผ๐ป'๐ ๐๐ฟ๐ ๐๐ผ ๐ฏ๐น๐ผ๐ฐ๐ธ ๐ผ๐๐ต๐ฒ๐ฟ๐ ๐ณ๐ฟ๐ผ๐บ ๐ฐ๐ฎ๐ฟ๐ฟ๐๐ถ๐ป๐ด ๐ผ๐๐ ๐๐ต๐ถ๐ ๐ผ๐ฏ๐น๐ถ๐ด๐ฎ๐๐ถ๐ผ๐ป!
The Companion Barฤ` ibn 'ฤzib mentions that the Prophet ('alaihis-salฤm) commanded them with 7 affairs, all of which involve the right of the Muslim over his brother/sister. From those seven affairs was: "(that you) support the oppressed". [Sahฤซh Bukhฤrฤซ]
Shaykh ibn 'Uthaymฤซn (may Allฤh have mercy on him) said:
โSupporting the oppressed means assisting him in removing the oppression or preventing it from occurring to him. The difference between removal and prevention is that removal takes place after the oppression has already occurred, whereas prevention is before the oppression occurs.
For example, if you sense from an unjust person that he intends to oppress your brother, then it is ๐ผ๐ฏ๐น๐ถ๐ด๐ฎ๐๐ผ๐ฟ๐ to support him by preventing it, because that is before the oppression takes place.
And if you know that he has been oppressed (already), then it is ๐ผ๐ฏ๐น๐ถ๐ด๐ฎ๐๐ผ๐ฟ๐ to support him, by removing the oppression from him, because supporting the oppressed is ๐ผ๐ฏ๐น๐ถ๐ด๐ฎ๐๐ผ๐ฟ๐.โ
[Explanation of แนขahฤซh Muslim, vol. 10, p. 304]
The Companion Barฤ` ibn 'ฤzib mentions that the Prophet ('alaihis-salฤm) commanded them with 7 affairs, all of which involve the right of the Muslim over his brother/sister. From those seven affairs was: "(that you) support the oppressed". [Sahฤซh Bukhฤrฤซ]
Shaykh ibn 'Uthaymฤซn (may Allฤh have mercy on him) said:
โSupporting the oppressed means assisting him in removing the oppression or preventing it from occurring to him. The difference between removal and prevention is that removal takes place after the oppression has already occurred, whereas prevention is before the oppression occurs.
For example, if you sense from an unjust person that he intends to oppress your brother, then it is ๐ผ๐ฏ๐น๐ถ๐ด๐ฎ๐๐ผ๐ฟ๐ to support him by preventing it, because that is before the oppression takes place.
And if you know that he has been oppressed (already), then it is ๐ผ๐ฏ๐น๐ถ๐ด๐ฎ๐๐ผ๐ฟ๐ to support him, by removing the oppression from him, because supporting the oppressed is ๐ผ๐ฏ๐น๐ถ๐ด๐ฎ๐๐ผ๐ฟ๐.โ
[Explanation of แนขahฤซh Muslim, vol. 10, p. 304]
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