Shaykh Ibn ‘Uthaymeen رحمه الله said:
“It is better that the six fasts from Shawwal are consecutive and that they are directly after ‘Eid al-Fitr due to what that contains from hastening to good.”
[Fataawa Nur’ ala al-Darb #239]
“It is better that the six fasts from Shawwal are consecutive and that they are directly after ‘Eid al-Fitr due to what that contains from hastening to good.”
[Fataawa Nur’ ala al-Darb #239]
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♻️LEVELS OF THE PEOPLE IN THE HEREAFTER♻️
Take a look through this list to see which level you will fall into in the hereafter.Take the time to comprehend them. Know for sure that there will come a day when every person will be held to account for all that he did in this world.Know for sure that all that you do, concealed or revealed,will come back to haunt you on the Day of Judgement.
LEVEL1⃣The Messengers,'Those firmest in resolve’.ie Nuh, Ibraheem,Musa,Eesa, Muhammad May Allah grant them peace.
LEVEL2⃣Those besides them from the messengers(Rusul).
LEVEL3⃣The Prophets(al-Anbiyaa)those not sent as messengers.
LEVEL4⃣The truest & sincerest followers of the Messengers (as-Siddeeqoon)–the inheritors of the Messengers,those who established what the Messengers had been sent with, in their knowledge,actions & in calling to Allah.
LEVEL5⃣The just Imaams & Rulers.
LEVEL6⃣Those who strove & fought in Allah’s cause with their wealth & their persons.
LEVEL7⃣Those who preferred others over themselves, treated the people with goodness&performed charitable acts.
LEVEL8⃣Those for whom Allah opened a door to performance of good which was restricted to themselves, such as Prayer,Charity,Fasting,Hajj & so on.
LEVEL9⃣The level of the people of salvation,& they were those who carried out Allah’s obligations & avoided that which He prohibited.
LEVEL🔟The level of a people who wronged themselves & committed major sins forbidden by Allah;however Allah granted them sinsere repentance before death.So they died upon sincere repentance,so Allah accepted their repentance.
LEVEL1⃣1⃣The level of a people who combined righteous deeds & evil deeds,meeting Allah whilst persisting upon their sins & not repentant.However their good deeds outweighed their evil deeds:the balance of the good deed they did being heavier. So they are also saved & successful.
LEVEL1⃣2⃣A people whose good & evil deeds were equal, &they are the companions of the Heights (al-A’raaf)–which is a place between the Paradise & the Fire, & they will EVENTUALLY enter paradise.
LEVEL1⃣3⃣The level of those who were afflicted & put to trial – we ask Allah for well being & security,& they were Muslims whose scales were light , their evil deeds outweighed their good deeds.There are established ahadith concerning them showing that they will enter the Fire & will be in it in accordance with their deeds,&then they will come out of it through the intercession of those who intercede and the Mercy of the Most Merciful of those who show mercy.
LEVEL1⃣4⃣A people who had no acts of obedience or disobedience, nor Unbelief, nor true Faith (Eemaan), & they are of different types:from them are those who the true call did not reach; & from them is the insane person who did not possess intellect; & from them is the deaf person who never heard anything; & from them are the children of the Mushriks who died before being able to correctly discern anything.So the Scholars differ concerning them, having eight positions. The most correct of these is that they will be tested on the Day of Resurrection,& a Messenger will be sent to them there, whoever obeys him will enter Paradise, &whoever disobeys him will enter the Fire,because Allah does not punish anyone until the Proof is established upon him & he then turns away from it &obstinately refuses it, just as He, the Most High said:”And We do not punish until We send a Messenger” (Israa,17:15).
LEVEL1⃣5⃣The level of the Hypocrites(al-Munaafiqoon)who outwardly displayed Islam but inwardly concealed Unbelief (Kufr), &they are in the lowest depth of the Fire.
LEVEL1⃣6⃣The heads of Unbelief (Kufr), its leaders& its callers.
LEVEL1⃣7⃣The level of those Unbelievers who were blind-followers & ignorant ones,& the Ummah are agreed that they are Unbelievers.
LEVEL1⃣8⃣The level of the Jinn,& they were bound with duties – liable to reward or punishment in accordance with their deeds.
Taken from ‘The abridgement of the Levels of the People in the Hereafter’ By The great Scholar,The Imaam Ibnul-Qayyi
m Al-Jawziyyah (Died 752AH)
Take a look through this list to see which level you will fall into in the hereafter.Take the time to comprehend them. Know for sure that there will come a day when every person will be held to account for all that he did in this world.Know for sure that all that you do, concealed or revealed,will come back to haunt you on the Day of Judgement.
LEVEL1⃣The Messengers,'Those firmest in resolve’.ie Nuh, Ibraheem,Musa,Eesa, Muhammad May Allah grant them peace.
LEVEL2⃣Those besides them from the messengers(Rusul).
LEVEL3⃣The Prophets(al-Anbiyaa)those not sent as messengers.
LEVEL4⃣The truest & sincerest followers of the Messengers (as-Siddeeqoon)–the inheritors of the Messengers,those who established what the Messengers had been sent with, in their knowledge,actions & in calling to Allah.
LEVEL5⃣The just Imaams & Rulers.
LEVEL6⃣Those who strove & fought in Allah’s cause with their wealth & their persons.
LEVEL7⃣Those who preferred others over themselves, treated the people with goodness&performed charitable acts.
LEVEL8⃣Those for whom Allah opened a door to performance of good which was restricted to themselves, such as Prayer,Charity,Fasting,Hajj & so on.
LEVEL9⃣The level of the people of salvation,& they were those who carried out Allah’s obligations & avoided that which He prohibited.
LEVEL🔟The level of a people who wronged themselves & committed major sins forbidden by Allah;however Allah granted them sinsere repentance before death.So they died upon sincere repentance,so Allah accepted their repentance.
LEVEL1⃣1⃣The level of a people who combined righteous deeds & evil deeds,meeting Allah whilst persisting upon their sins & not repentant.However their good deeds outweighed their evil deeds:the balance of the good deed they did being heavier. So they are also saved & successful.
LEVEL1⃣2⃣A people whose good & evil deeds were equal, &they are the companions of the Heights (al-A’raaf)–which is a place between the Paradise & the Fire, & they will EVENTUALLY enter paradise.
LEVEL1⃣3⃣The level of those who were afflicted & put to trial – we ask Allah for well being & security,& they were Muslims whose scales were light , their evil deeds outweighed their good deeds.There are established ahadith concerning them showing that they will enter the Fire & will be in it in accordance with their deeds,&then they will come out of it through the intercession of those who intercede and the Mercy of the Most Merciful of those who show mercy.
LEVEL1⃣4⃣A people who had no acts of obedience or disobedience, nor Unbelief, nor true Faith (Eemaan), & they are of different types:from them are those who the true call did not reach; & from them is the insane person who did not possess intellect; & from them is the deaf person who never heard anything; & from them are the children of the Mushriks who died before being able to correctly discern anything.So the Scholars differ concerning them, having eight positions. The most correct of these is that they will be tested on the Day of Resurrection,& a Messenger will be sent to them there, whoever obeys him will enter Paradise, &whoever disobeys him will enter the Fire,because Allah does not punish anyone until the Proof is established upon him & he then turns away from it &obstinately refuses it, just as He, the Most High said:”And We do not punish until We send a Messenger” (Israa,17:15).
LEVEL1⃣5⃣The level of the Hypocrites(al-Munaafiqoon)who outwardly displayed Islam but inwardly concealed Unbelief (Kufr), &they are in the lowest depth of the Fire.
LEVEL1⃣6⃣The heads of Unbelief (Kufr), its leaders& its callers.
LEVEL1⃣7⃣The level of those Unbelievers who were blind-followers & ignorant ones,& the Ummah are agreed that they are Unbelievers.
LEVEL1⃣8⃣The level of the Jinn,& they were bound with duties – liable to reward or punishment in accordance with their deeds.
Taken from ‘The abridgement of the Levels of the People in the Hereafter’ By The great Scholar,The Imaam Ibnul-Qayyi
m Al-Jawziyyah (Died 752AH)
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Imām Bukhāri said:
"I have learnt Hadīth from over 1,000 scholars.
And from each scholar I have learned 10,000 Hadīth.
There is nothing except that I can recall the chains of narration."
● {سير أعلام النبلاء جلد رقم ١٢ صحفة ٤٠٧}
"I have learnt Hadīth from over 1,000 scholars.
And from each scholar I have learned 10,000 Hadīth.
There is nothing except that I can recall the chains of narration."
● {سير أعلام النبلاء جلد رقم ١٢ صحفة ٤٠٧}
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Shaykh Ibn Uthaymin (رحمه الله) said:
“O my brothers! The month of Ramadan has ended, but a believer’s worship only ends with his death.”
[Majaalis Shahr Ramadan, p. 86]
“O my brothers! The month of Ramadan has ended, but a believer’s worship only ends with his death.”
[Majaalis Shahr Ramadan, p. 86]
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your money problems aren't financial… they're spiritual
the Quran literally gave you the formula:
• Surah Nuh 71:10-12: istighfar = "wealth and children and gardens and rivers"
• Surah Talaq 65:2-3: taqwa = "provision from where you never expected"
• Surah Ibrahim 14:7: gratitude = "if you're grateful I will INCREASE you"
• Surah Dhariyat 51:22: "and in the sky is your rizq and that which you are promised"
the blueprint was always in the Quran habibi
we just kept looking at LinkedIn instead
the Quran literally gave you the formula:
• Surah Nuh 71:10-12: istighfar = "wealth and children and gardens and rivers"
• Surah Talaq 65:2-3: taqwa = "provision from where you never expected"
• Surah Ibrahim 14:7: gratitude = "if you're grateful I will INCREASE you"
• Surah Dhariyat 51:22: "and in the sky is your rizq and that which you are promised"
the blueprint was always in the Quran habibi
we just kept looking at LinkedIn instead
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Before people of knowledge used to open 100’s of book before giving any fatwa.
Now we search it into Google and take the first option we see and give fatwa.
Now we search it into Google and take the first option we see and give fatwa.
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*Importance of Sincerity!*
Shaykh al-Islam Ibn Taymiyyah (رحمه الله) mentioned the Prophet's Hadith ﷺ :
“A prostitute was forgiven by ALLAH, because when passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took of her shoe and draw out some water for it. So, ALLAH forgave her because of that.”
_Ibn Taymiyyah (رحمه الله) commented:
“This woman gave water to the dog on account of the sincere faith in ALLAH that resided in her heart, on that account ALLAH forgave her. Not every prostitute will be forgiven if she gives water to a dog. This indicates that actions vary according according to the degree of faith and sincerity that resides in the hearts. Certainly, whoever performs acts of worship without sincerity to ALLAH, will not gain rewards for them because they are worthless. Rather, whoever does this, will subject himself to tremendous consequences, even if the acts of worship were major, such as spending on righteous causes and fighting against the disbelivers.”
Source : [Seeds of Righteousness, pg. 40-41]
Shaykh al-Islam Ibn Taymiyyah (رحمه الله) mentioned the Prophet's Hadith ﷺ :
“A prostitute was forgiven by ALLAH, because when passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took of her shoe and draw out some water for it. So, ALLAH forgave her because of that.”
_Ibn Taymiyyah (رحمه الله) commented:
“This woman gave water to the dog on account of the sincere faith in ALLAH that resided in her heart, on that account ALLAH forgave her. Not every prostitute will be forgiven if she gives water to a dog. This indicates that actions vary according according to the degree of faith and sincerity that resides in the hearts. Certainly, whoever performs acts of worship without sincerity to ALLAH, will not gain rewards for them because they are worthless. Rather, whoever does this, will subject himself to tremendous consequences, even if the acts of worship were major, such as spending on righteous causes and fighting against the disbelivers.”
Source : [Seeds of Righteousness, pg. 40-41]
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Prophet ﷺ said: "A man is upon of the deen of his friend so look upon others who you would take as a friend."
● [صحيح الجامع ٥٤٥٣، السلسة الصحيحة ٧٢٩]
● [صحيح الجامع ٥٤٥٣، السلسة الصحيحة ٧٢٩]
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Ibn al-Qayyim رحمه الله said:
“The pain of what has passed cannot be removed by grieving over it, but only through:
1) Acceptance (i.e. being pleased with Allaah's Decree) (al-Ridhaa)
2) Gratitude (al-Hamd)
3) Patience (al-Sabr)
4) Faith in Predestination (al Eemaan-bil-Qadr)
5) and the saying of the slave:
“It is the decree of Allaah and what He Wills He Does” (قَدَّرَ اللَّهُ وَمَا شَاءَ فَعَلَ)"
●[Zaad al-Ma`aad (2-327)]
“The pain of what has passed cannot be removed by grieving over it, but only through:
1) Acceptance (i.e. being pleased with Allaah's Decree) (al-Ridhaa)
2) Gratitude (al-Hamd)
3) Patience (al-Sabr)
4) Faith in Predestination (al Eemaan-bil-Qadr)
5) and the saying of the slave:
“It is the decree of Allaah and what He Wills He Does” (قَدَّرَ اللَّهُ وَمَا شَاءَ فَعَلَ)"
●[Zaad al-Ma`aad (2-327)]
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Fasting Purifies The Heart From Cheating And Hatred
From Ibn Abbas [رضي الله عنه] who said that the Messenger of Allaah [ﷺ] said:
«صوم شهر الصبر وثلاثة أيام من كل شهر يذهبن وَحَرُ الصدور.»
❝Fasting the month of patience and three days from every month removes hatred, anxiety and whisperings from the hearts.❞
[Collected By Al-Bazzar | Sh. Al-Albaani: 'Hasan Saheeh' In Saheeh Targheeb, (No. 1032)
From Ibn Abbas [رضي الله عنه] who said that the Messenger of Allaah [ﷺ] said:
«صوم شهر الصبر وثلاثة أيام من كل شهر يذهبن وَحَرُ الصدور.»
❝Fasting the month of patience and three days from every month removes hatred, anxiety and whisperings from the hearts.❞
[Collected By Al-Bazzar | Sh. Al-Albaani: 'Hasan Saheeh' In Saheeh Targheeb, (No. 1032)
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I can’t do this alone.
But Maryam (AS) carried her child alone.
I am afraid to fail.
But Hajar (AS) ran between Safa and Marwa with nothing but tawakkul.
No one believes in me.
But Aisha (RA) was falsely accused, and Allah Himself defended her.
I see no future.
But Yusuf (AS) lost everything, and Allah still made him a king.
I feel weak.
But Musa (AS) stood before the sea with an army behind him.
People laugh at me.
But Nuh (AS) was mocked for years while building the ark.
If Allah helped them through the impossible,
He can guide you through what you are facing too.
Copied post
But Maryam (AS) carried her child alone.
I am afraid to fail.
But Hajar (AS) ran between Safa and Marwa with nothing but tawakkul.
No one believes in me.
But Aisha (RA) was falsely accused, and Allah Himself defended her.
I see no future.
But Yusuf (AS) lost everything, and Allah still made him a king.
I feel weak.
But Musa (AS) stood before the sea with an army behind him.
People laugh at me.
But Nuh (AS) was mocked for years while building the ark.
If Allah helped them through the impossible,
He can guide you through what you are facing too.
Copied post
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Ibn al-Qayyim رحمه الله said:
“Mixing too much with people, wishful thinking, being attached to anything other than Allāh, eating one’s fill, and sleeping (to much).
These five are the greatest corrupters of the heart.”
[Madārij al-Sālikīn (1/453)]
“Mixing too much with people, wishful thinking, being attached to anything other than Allāh, eating one’s fill, and sleeping (to much).
These five are the greatest corrupters of the heart.”
[Madārij al-Sālikīn (1/453)]
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When lies bring people together, the truth will eventually tear them apart.
Stay true to yourself-integrity always wins in the end.
Stay true to yourself-integrity always wins in the end.
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𝗦𝘂𝗳𝗳𝗲𝗿𝗶𝗻𝗴 𝗮𝗻𝗱 𝗘𝘅𝗽𝗶𝗮𝘁𝗶𝗼𝗻
Sadness, grief, pain, suffering, calamities, and trials are expiations for sins. Nothing afflicts a servant, not even a thorn prick, without it being an expiation for their sins.
If someone complains of a toothache or insomnia at night, these too are means of expiating sins.
If something afflicts you : do not say, 'If only I had done this or that.'
Instead say;
قدر الله وما شاء فعل
'This is the decree of Allāh, and what He wills will happen.'
الشيخ عبد الرزاق البدر
Sadness, grief, pain, suffering, calamities, and trials are expiations for sins. Nothing afflicts a servant, not even a thorn prick, without it being an expiation for their sins.
If someone complains of a toothache or insomnia at night, these too are means of expiating sins.
If something afflicts you : do not say, 'If only I had done this or that.'
Instead say;
قدر الله وما شاء فعل
'This is the decree of Allāh, and what He wills will happen.'
الشيخ عبد الرزاق البدر
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Sometimes Allah removes the noise of people so you can finally hear the direction of your own soul.
Yes, it hurts when life shifts and people are no longer the same… but maybe this pain isn’t a loss, it’s a turning point. Not everyone will understand your silence, your struggle, or your growth—and they’re not meant to. Because if they did, you might start walking their path instead of the one written just for you.
So let your tears fall… they are not weakness, they are release. But don’t let them drown your purpose. What you once dreamed of still waits for you—now it just needs your courage.
You’re not alone, you’re being realigned.
You’re not stuck, you’re being prepared.
And this phase… it’s not breaking you, it’s freeing you.
So rise gently… and when you’re ready—fly higher than your fears ever allowed.
#copied
Yes, it hurts when life shifts and people are no longer the same… but maybe this pain isn’t a loss, it’s a turning point. Not everyone will understand your silence, your struggle, or your growth—and they’re not meant to. Because if they did, you might start walking their path instead of the one written just for you.
So let your tears fall… they are not weakness, they are release. But don’t let them drown your purpose. What you once dreamed of still waits for you—now it just needs your courage.
You’re not alone, you’re being realigned.
You’re not stuck, you’re being prepared.
And this phase… it’s not breaking you, it’s freeing you.
So rise gently… and when you’re ready—fly higher than your fears ever allowed.
#copied
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Whoever Attaches to Something Will Be Left to It
Imām ʿAbd al-Raḥmān ibn Ḥasan رحمه الله said:
“His (i.e., the Nabī’s) statement:
مَنْ تَعَلَّقَ شَيْئاً وُكِلَ إِلَيْهِ
“ ‘Whoever attaches to something will be left to it,’ [transmitted by Aḥmad, al-Tirmidhī, Abū Dāwūd, and al-Ḥākim] – attachment can occur by way of the heart, and it can be by way of actions, and it can be by way of both, ‘Will be left to it,’ meaning that Allāh will leave him to the thing he attached to.
“Thus, whoever attaches himself to Allāh, places his needs with Him, turns to Him, and leaves his affair to Him will be sufficed by Him, He will make every distant thing near to him, and make every difficult thing easy for him, and whoever attaches himself to other than Him or finds comfort in his opinion, intellect, medicine, amulets, and the likes, will have Allāh leave him to it and abandon him. This is known by way of the texts and experience – Allāh, Most High, said:
وَمَنْ يَتَوَكَّلْ عَلَى اللهِ فَهُوَ حَسْبُهُ
“ ‘Whoever relies upon Allāh, then He is Sufficient for him.’ ”
Fatḥ al-Majīd (vol. 1, pg. 298)
Tr: Abū Hurayrah al-Birīṭānī
Imām ʿAbd al-Raḥmān ibn Ḥasan رحمه الله said:
“His (i.e., the Nabī’s) statement:
مَنْ تَعَلَّقَ شَيْئاً وُكِلَ إِلَيْهِ
“ ‘Whoever attaches to something will be left to it,’ [transmitted by Aḥmad, al-Tirmidhī, Abū Dāwūd, and al-Ḥākim] – attachment can occur by way of the heart, and it can be by way of actions, and it can be by way of both, ‘Will be left to it,’ meaning that Allāh will leave him to the thing he attached to.
“Thus, whoever attaches himself to Allāh, places his needs with Him, turns to Him, and leaves his affair to Him will be sufficed by Him, He will make every distant thing near to him, and make every difficult thing easy for him, and whoever attaches himself to other than Him or finds comfort in his opinion, intellect, medicine, amulets, and the likes, will have Allāh leave him to it and abandon him. This is known by way of the texts and experience – Allāh, Most High, said:
وَمَنْ يَتَوَكَّلْ عَلَى اللهِ فَهُوَ حَسْبُهُ
“ ‘Whoever relies upon Allāh, then He is Sufficient for him.’ ”
Fatḥ al-Majīd (vol. 1, pg. 298)
Tr: Abū Hurayrah al-Birīṭānī
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We are living in a time where evil is fully exposed, yet people still refuse to see it. And worse than that…it’s not ignorance, it’s acceptance. People don’t just tolerate evil anymore, they align themselves with it.
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Major.. major...problem with the ummah today:
Worrying more about the 'duniya' for ourselves and..
Worrying more about the 'aakhirah' of other muslims!
Oh.. fulān is a hypocrite, oh 'allān is a kaafir... Oh... Oh..
#Copied
Worrying more about the 'duniya' for ourselves and..
Worrying more about the 'aakhirah' of other muslims!
Oh.. fulān is a hypocrite, oh 'allān is a kaafir... Oh... Oh..
#Copied
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Al-Fuḍayl ibn ‘Iyāḍ (رحمه الله) said:
«أنا منذ خمسين سنة أطلب صديقًا إذا غضب لا يكذب عليَّ، فما أجده.»
“For fifty years I have been searching for a friend who, when he becomes angry, does not lie about me, yet I have not found one.”
Majmū‘ Rasā’i Ibn Rajab (1/167)
«أنا منذ خمسين سنة أطلب صديقًا إذا غضب لا يكذب عليَّ، فما أجده.»
“For fifty years I have been searching for a friend who, when he becomes angry, does not lie about me, yet I have not found one.”
Majmū‘ Rasā’i Ibn Rajab (1/167)
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*Importance of Sincerity!*
Shaykh al-Islam Ibn Taymiyyah (رحمه الله) mentioned the Prophet's Hadith ﷺ :
“A prostitute was forgiven by ALLAH, because when passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took of her shoe and draw out some water for it. So, ALLAH forgave her because of that.”
_Ibn Taymiyyah (رحمه الله) commented:
“This woman gave water to the dog on account of the sincere faith in ALLAH that resided in her heart, on that account ALLAH forgave her. Not every prostitute will be forgiven if she gives water to a dog. This indicates that actions vary according according to the degree of faith and sincerity that resides in the hearts. Certainly, whoever performs acts of worship without sincerity to ALLAH, will not gain rewards for them because they are worthless. Rather, whoever does this, will subject himself to tremendous consequences, even if the acts of worship were major, such as spending on righteous causes and fighting against the disbelivers.”
Source : [Seeds of Righteousness, pg. 40-41]
Shaykh al-Islam Ibn Taymiyyah (رحمه الله) mentioned the Prophet's Hadith ﷺ :
“A prostitute was forgiven by ALLAH, because when passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took of her shoe and draw out some water for it. So, ALLAH forgave her because of that.”
_Ibn Taymiyyah (رحمه الله) commented:
“This woman gave water to the dog on account of the sincere faith in ALLAH that resided in her heart, on that account ALLAH forgave her. Not every prostitute will be forgiven if she gives water to a dog. This indicates that actions vary according according to the degree of faith and sincerity that resides in the hearts. Certainly, whoever performs acts of worship without sincerity to ALLAH, will not gain rewards for them because they are worthless. Rather, whoever does this, will subject himself to tremendous consequences, even if the acts of worship were major, such as spending on righteous causes and fighting against the disbelivers.”
Source : [Seeds of Righteousness, pg. 40-41]
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