Rain also could be one of the sign of laylathul Qadar.
Based on the Hadith
Yes, there is an authentic report regarding rain. The Prophet ﷺ mentioned in a dream that he was prostrating in water and mud on the morning of Laylatul Qadr, which occurred in a 23rd-night context [Al-Bukhari, 813].
The Sunrises Feeble (Strongest Sign): The Prophet ﷺ said, "On the morning following Laylatul Qadr, the sun rises not having any rays, as if it were a brass dish, until it rises up" [Sahih Muslim, 762].
Calm and Pleasant Night: It is a serene, tranquil night, often with a gentle breeze.
Weather: It is reported to be neither hot nor cold.
Lessened Discomfort: Some narrations mention a feeling of ease and inner peace.
Based on the Hadith
Yes, there is an authentic report regarding rain. The Prophet ﷺ mentioned in a dream that he was prostrating in water and mud on the morning of Laylatul Qadr, which occurred in a 23rd-night context [Al-Bukhari, 813].
The Sunrises Feeble (Strongest Sign): The Prophet ﷺ said, "On the morning following Laylatul Qadr, the sun rises not having any rays, as if it were a brass dish, until it rises up" [Sahih Muslim, 762].
Calm and Pleasant Night: It is a serene, tranquil night, often with a gentle breeze.
Weather: It is reported to be neither hot nor cold.
Lessened Discomfort: Some narrations mention a feeling of ease and inner peace.
👍1
Rewards of giving 100 Camels in the way of Allah
Rasool-Allah Sallallahu Alalhi Wasallam Said Say Takbir (Allahu Akbar) 100 times, for its equivalent to a 100 adorned accepted camels (given in charity for the sake of Allah)
Al-Silsilat As-Sahiha-2855
Rasool-Allah Sallallahu Alalhi Wasallam Said Say Takbir (Allahu Akbar) 100 times, for its equivalent to a 100 adorned accepted camels (given in charity for the sake of Allah)
Al-Silsilat As-Sahiha-2855
👍3💯1
Sometimes the most powerful Dua isn’t made with many words, it’s made with a broken heart and deep humility.
Instead of asking, you present your need. You say, “I am in pain, I am lost, I am weak.”
And Allah the Most Merciful responds.
When hardship touched Ayoub عليه السلام, he repeated from the depths of his heart:
رَبِّ إِنِّي مَسَّنِيَ الضُّرُّ وَأَنتَ أَرْحَمُ الرَّاحِمِين
My Lord, indeed adversity has touched me, and You are the Most Merciful.
Ibn Al-Qayyim said: “It has been experienced that whoever says this supplication seven times, especially with awareness and presence of heart, Allah removes his hardship.”
Instead of asking, you present your need. You say, “I am in pain, I am lost, I am weak.”
And Allah the Most Merciful responds.
When hardship touched Ayoub عليه السلام, he repeated from the depths of his heart:
رَبِّ إِنِّي مَسَّنِيَ الضُّرُّ وَأَنتَ أَرْحَمُ الرَّاحِمِين
My Lord, indeed adversity has touched me, and You are the Most Merciful.
Ibn Al-Qayyim said: “It has been experienced that whoever says this supplication seven times, especially with awareness and presence of heart, Allah removes his hardship.”
💯3
Ibn Rajab al-Hanbali reports that some of the salaf used to say:
[قال بعض السلف : إني لأصاب بالمصيبة فأحمد الله عليها أربع مرات : أحمد الله إذ لم تكن أعظم مما هي ، وأحمد الله إذ رزقني الصبر عليها ، وأحمده إذ وفقني الاسترجاع ، وأحمده إذ لم يجعلها في ديني]
When I am afflicted with a calamity, I praise Allah four times:
I praise Allah for it not being worse than it is,
I praise Allah that He provided me with the ability to bear it patiently,
I praise Him for granting me the accord to say, ‘Verily to Allah do we belong and to Him do we return’,
and I praise Him for not making the tribulation in my religion.
[Majmoo’ al-Rasaa’il Ibn Rajab vol. 3 p. 155]
[قال بعض السلف : إني لأصاب بالمصيبة فأحمد الله عليها أربع مرات : أحمد الله إذ لم تكن أعظم مما هي ، وأحمد الله إذ رزقني الصبر عليها ، وأحمده إذ وفقني الاسترجاع ، وأحمده إذ لم يجعلها في ديني]
When I am afflicted with a calamity, I praise Allah four times:
I praise Allah for it not being worse than it is,
I praise Allah that He provided me with the ability to bear it patiently,
I praise Him for granting me the accord to say, ‘Verily to Allah do we belong and to Him do we return’,
and I praise Him for not making the tribulation in my religion.
[Majmoo’ al-Rasaa’il Ibn Rajab vol. 3 p. 155]
💯1
The Dajjal is coming.
Secret conspiracies in the Middle East are at their peak.
The war currently taking place in the Middle East between Iran, Israel, and the United States did not start by coincidence. Rather, it is part of an old secret plan.
Some hidden powers want End Times events to begin from here so that eventually the rule of Dajjal can be established over the entire world.
These hidden powers consist of five major secret groups. They are all working together on the same plan:
1.Freemasons (now allegedly operating under the name Rosicrucians)
2.Knights Templar (said to still be controlling power behind the scenes)
3.Sabbatean-Frankists
4.Chabad-Lubavitch and other Jewish religious movements that they claim to have deeply infiltrated
5. Jesuits (experts in the Vatican’s secret operations)
All of them believe that a major war should erupt in the Middle East so that the events of the End Times can begin.
Some say this will bring the return of Prophet Jesus (Isa).
Some say the Jewish Messiah will appear.
But in reality, the claim is that they want to establish their own global government.
Understand their plan: they are destroying the world step by step:
1.They have set the Middle East on fire and spread war everywhere.
2.They have weakened a major power like America.
3.They want to create a “Greater Israel” from the Nile to the Euphrates.
4.Then they will impose a global surveillance government over the whole world.
5.After that, they will start a great war (Gog and Magog / Yajuj and Majuj).
6.They will demolish Al-Aqsa Mosque and build the Third Temple there.
7.They will gather Jews from all over the world in Jerusalem.
8.And finally they will bring their “Messiah”—whom we call Dajjal.
Friends!
All of this is happening in the name of religion.
But in reality, the worshippers of Baal want to become kings themselves in opposition to Allah.
The bombs that are falling,
the wars that are happening,
the tensions spreading everywhere—
all of this is said to be part of that plan.
Millions of people are dying from war and hunger so that these groups can build their new world order.
In simple words:
They are implementing David Icke’s plan for World War III, trying to create so much destruction in the world that people will become exhausted and accept a “savior” as ruler—and that “savior” will actually be Dajjal.
But Allah is fully aware of their schemes, and He has prepared special arrangements for that day.
From the descendants of Prophet Abraham, from the lineage of Isaac and Ishmael, two chosen servants have been preserved in the unseen for that time.
When Dajjal appears,
to destroy him:
Kalimatullah (the Word of God), Prophet Jesus (Isa)
Baqiyyatullah, Imam Mahdi
will appear by the command of Allah.
They will cleanse the world from Dajjal and his followers.
We don’t fear Dajaal we fear Allah only
You don’t need to fear Al-Masih ad-Dajjal if you truly understand the four protections taught by the Prophet Muhammad ﷺ.
1️⃣ Memorize and recite the first 10 verses of Surah Al-Kahf
2️⃣ Seek refuge from Dajjal in every prayer
3️⃣ Stay firm on faith and knowledge
4️⃣ Avoid places of fitnah
The fitnah of Al-Masih ad-Dajjal will be the greatest trial for humanity.
But Allah already showed us the protection.
Learn it. Practice it. Teach it to your family.
Because preparation today can save your faith tomorrow.
Secret conspiracies in the Middle East are at their peak.
The war currently taking place in the Middle East between Iran, Israel, and the United States did not start by coincidence. Rather, it is part of an old secret plan.
Some hidden powers want End Times events to begin from here so that eventually the rule of Dajjal can be established over the entire world.
These hidden powers consist of five major secret groups. They are all working together on the same plan:
1.Freemasons (now allegedly operating under the name Rosicrucians)
2.Knights Templar (said to still be controlling power behind the scenes)
3.Sabbatean-Frankists
4.Chabad-Lubavitch and other Jewish religious movements that they claim to have deeply infiltrated
5. Jesuits (experts in the Vatican’s secret operations)
All of them believe that a major war should erupt in the Middle East so that the events of the End Times can begin.
Some say this will bring the return of Prophet Jesus (Isa).
Some say the Jewish Messiah will appear.
But in reality, the claim is that they want to establish their own global government.
Understand their plan: they are destroying the world step by step:
1.They have set the Middle East on fire and spread war everywhere.
2.They have weakened a major power like America.
3.They want to create a “Greater Israel” from the Nile to the Euphrates.
4.Then they will impose a global surveillance government over the whole world.
5.After that, they will start a great war (Gog and Magog / Yajuj and Majuj).
6.They will demolish Al-Aqsa Mosque and build the Third Temple there.
7.They will gather Jews from all over the world in Jerusalem.
8.And finally they will bring their “Messiah”—whom we call Dajjal.
Friends!
All of this is happening in the name of religion.
But in reality, the worshippers of Baal want to become kings themselves in opposition to Allah.
The bombs that are falling,
the wars that are happening,
the tensions spreading everywhere—
all of this is said to be part of that plan.
Millions of people are dying from war and hunger so that these groups can build their new world order.
In simple words:
They are implementing David Icke’s plan for World War III, trying to create so much destruction in the world that people will become exhausted and accept a “savior” as ruler—and that “savior” will actually be Dajjal.
But Allah is fully aware of their schemes, and He has prepared special arrangements for that day.
From the descendants of Prophet Abraham, from the lineage of Isaac and Ishmael, two chosen servants have been preserved in the unseen for that time.
When Dajjal appears,
to destroy him:
Kalimatullah (the Word of God), Prophet Jesus (Isa)
Baqiyyatullah, Imam Mahdi
will appear by the command of Allah.
They will cleanse the world from Dajjal and his followers.
We don’t fear Dajaal we fear Allah only
You don’t need to fear Al-Masih ad-Dajjal if you truly understand the four protections taught by the Prophet Muhammad ﷺ.
1️⃣ Memorize and recite the first 10 verses of Surah Al-Kahf
2️⃣ Seek refuge from Dajjal in every prayer
3️⃣ Stay firm on faith and knowledge
4️⃣ Avoid places of fitnah
The fitnah of Al-Masih ad-Dajjal will be the greatest trial for humanity.
But Allah already showed us the protection.
Learn it. Practice it. Teach it to your family.
Because preparation today can save your faith tomorrow.
💯19👎2
"Fruits of Humility"
Ibn al-Qayyim [rahimahullaah] said: One of the Salaf (Pious Predecessors) said: "Indeed a servant commits a sin by which he enters Paradise; and another does a good deed by which he enters the Fire." It was asked: How is that? So he replied: "The one who committed the sin, constantly thinks about it; which causes him to fear it, regret it, weep over it and feel ashamed in front of his Lord due to it. He stands before Allaah, broken hearted and with his head lowered in humility. So this sin is more beneficial to him than doing many acts of obedience, since it caused him to have humility and humbleness which leads to the servant's happiness and success to the extent that this sin becomes the cause for him entering Paradise. As for the doer of good, then he does not consider this good a favour from his Lord Upon him. Rather, he becomes arrogant and amazed with himself, saying: I have achieved such and such, and such and such . So this further increases him in self adulation, pride and arrogance such that this becomes the cause for his destruction."
{Al-Waabilus-Sayyib minal-Kalimit-Tayyib }
Ibn al-Qayyim [rahimahullaah] said: One of the Salaf (Pious Predecessors) said: "Indeed a servant commits a sin by which he enters Paradise; and another does a good deed by which he enters the Fire." It was asked: How is that? So he replied: "The one who committed the sin, constantly thinks about it; which causes him to fear it, regret it, weep over it and feel ashamed in front of his Lord due to it. He stands before Allaah, broken hearted and with his head lowered in humility. So this sin is more beneficial to him than doing many acts of obedience, since it caused him to have humility and humbleness which leads to the servant's happiness and success to the extent that this sin becomes the cause for him entering Paradise. As for the doer of good, then he does not consider this good a favour from his Lord Upon him. Rather, he becomes arrogant and amazed with himself, saying: I have achieved such and such, and such and such . So this further increases him in self adulation, pride and arrogance such that this becomes the cause for his destruction."
{Al-Waabilus-Sayyib minal-Kalimit-Tayyib }
💯4👍1
“Realize that tough days are ahead of you, wherein the one holding onto his religion will be like the one holding onto a burning coal. The realities will sadden you and the scenes will hurt you. These feelings are tremendous with Allah and evidence of a good reverence in your heart. So don’t kill them with the knife of retreat, nor let few numbers treading the path of the truth to deceive you, nor large numbers of the perished upon the path of falsehood to deceive you.”
— Sh. Bakr Abu Zayd [d. 1429 AH / 2008 CE]
— Sh. Bakr Abu Zayd [d. 1429 AH / 2008 CE]
💯5
Imam Ibn Rajab al-Hanbali:
"Eid is not for the one who wears new clothes. Eid is for the one whose obedience rises. Eid is not for the one with beautiful clothes and fine means of transport, Eid is for the one whose sins are forgiven."
(al-Lata´if p. 371)
"Eid is not for the one who wears new clothes. Eid is for the one whose obedience rises. Eid is not for the one with beautiful clothes and fine means of transport, Eid is for the one whose sins are forgiven."
(al-Lata´if p. 371)
👍11💯4
Imam Shafi'i رحمه الله stated:
"I have heard that Duās are accepted by Allah ﷻ on 5 nights:
1 - The night of Jumu'ah
2 - The night of Eid ul Fitr
3 - The night of Eid ul Adha
4 - The first night of Rajab
5 - The middle (15th) night of Sha'ban
[Kitab al Umm 2/485 & Lataiful Ma'arif 196]
"I have heard that Duās are accepted by Allah ﷻ on 5 nights:
1 - The night of Jumu'ah
2 - The night of Eid ul Fitr
3 - The night of Eid ul Adha
4 - The first night of Rajab
5 - The middle (15th) night of Sha'ban
[Kitab al Umm 2/485 & Lataiful Ma'arif 196]
💯8
Eid comes… but not everyone celebrates it the same way.
For some, the morning begins with laughter, نئے کپڑے, the smell of food filling the house, and loved ones calling out your name. But for others… Eid arrives quietly. No noise. No crowd. Just silence.
You wake up, and there’s no one to say “come, let’s go for salah together.”
No mother calling you to eat.
No friends knocking on your door.
Just you… and a heavy feeling in your chest.
You scroll your phone and see everyone smiling, hugging, celebrating… and you wonder, “Why does my Eid feel so empty?”
But listen carefully…
Even in that loneliness, you are not truly alone.
Allah sees you.
He sees the one who left their home to earn halal rizq for their family.
He sees the one who had to distance themselves from loved ones.
He sees the one who is silently fighting sadness while still saying Allahu Akbar.
The Prophet ﷺ said that Allah is closer to you than your jugular vein. So even if no one hugs you on Eid… your Lord is near.
Maybe your Eid doesn’t have people… but it has sincerity.
Maybe it doesn’t have celebration… but it has patience.
And patience is something Allah loves.
Sometimes the most beloved people to Allah are the ones who celebrate Eid with tears in their eyes but still raise their hands and say:
"Ya Allah, accept from me."
So if you’re alone this Eid…
Pray your salah.
Make du’a.
Smile, even if it’s small.
And remind yourself:
This dunya is temporary. The real Eid is the one in Jannah — where there will be no loneliness, no pain, no separation.
And perhaps… the loneliness you feel today is a reason Allah will give you a joy tomorrow that you cannot even imagine.
You are not forgotten.
You are being seen.
You are being rewarded.
And this quiet Eid of yours… might be more valuable in the sight of Allah than a thousand loud celebrations.
For some, the morning begins with laughter, نئے کپڑے, the smell of food filling the house, and loved ones calling out your name. But for others… Eid arrives quietly. No noise. No crowd. Just silence.
You wake up, and there’s no one to say “come, let’s go for salah together.”
No mother calling you to eat.
No friends knocking on your door.
Just you… and a heavy feeling in your chest.
You scroll your phone and see everyone smiling, hugging, celebrating… and you wonder, “Why does my Eid feel so empty?”
But listen carefully…
Even in that loneliness, you are not truly alone.
Allah sees you.
He sees the one who left their home to earn halal rizq for their family.
He sees the one who had to distance themselves from loved ones.
He sees the one who is silently fighting sadness while still saying Allahu Akbar.
The Prophet ﷺ said that Allah is closer to you than your jugular vein. So even if no one hugs you on Eid… your Lord is near.
Maybe your Eid doesn’t have people… but it has sincerity.
Maybe it doesn’t have celebration… but it has patience.
And patience is something Allah loves.
Sometimes the most beloved people to Allah are the ones who celebrate Eid with tears in their eyes but still raise their hands and say:
"Ya Allah, accept from me."
So if you’re alone this Eid…
Pray your salah.
Make du’a.
Smile, even if it’s small.
And remind yourself:
This dunya is temporary. The real Eid is the one in Jannah — where there will be no loneliness, no pain, no separation.
And perhaps… the loneliness you feel today is a reason Allah will give you a joy tomorrow that you cannot even imagine.
You are not forgotten.
You are being seen.
You are being rewarded.
And this quiet Eid of yours… might be more valuable in the sight of Allah than a thousand loud celebrations.
💯11👍3
THREE PLACES.
Three places intercession of the Messenger صلى الله عليه وسلم will be sought on the day of Judgement
Upon the authority of Anas Ibn Maalik (radiAllahuanhu) who said:
“I asked the Messenger of Allah صلى الله عليه وسلم to intercede for me on the day of judgement and he said: “I will do so” so I said: “Where will I seek you on the day of Judgement Oh Messenger of Allah? He replied
■ “The first place you should seek for me is at the Siraat (Bridge over Hellfire) So I said: if I do not find you at the Siraat? He said:
■ “Then seek for me at the scales (Meezan)” So I said: “If I do not find you at the scales? He said
■ “Then seek me at the Hawd (The pond of the Messenger –صلى الله عليه وسلم ) for certainly I will not be mistaken in one of these three places on the day of Judgement[1]”
(Collected by Ahmad 3/178) and At Tirmidhi 2433 and declared ‘Saheeh’ by Shaikh Albaani in Saheeh At Targheeb (3/235/3625) and Mishkaat (5595))
Benefit: This hadeeth points towards a position held by some of the people of knowledge (from the Al Imaam Al Bukhaari) that the Hawd will be after the Siraat.
Also, the scholars who have explained the hadeeth, mention that the fact the Prophet – صلى الله عليه وسلم mentioned these places as locations to find him on the day of judgement does not indicate that this is the order in which these things will occur, since the well-known order is the Hawd, then the reckoning in the presence of the scales and then the siraat.
We ask Allah to grant us his intercession on that trying day.
Wa Sallallahu ‘alaa Nabiyinaa Muhammad
[1] Meaning, these will be the three most pressing times the intercession of the Messenger will be sought (Tuhfatul Ahwadhi: 6/225).
Three places intercession of the Messenger صلى الله عليه وسلم will be sought on the day of Judgement
Upon the authority of Anas Ibn Maalik (radiAllahuanhu) who said:
“I asked the Messenger of Allah صلى الله عليه وسلم to intercede for me on the day of judgement and he said: “I will do so” so I said: “Where will I seek you on the day of Judgement Oh Messenger of Allah? He replied
■ “The first place you should seek for me is at the Siraat (Bridge over Hellfire) So I said: if I do not find you at the Siraat? He said:
■ “Then seek for me at the scales (Meezan)” So I said: “If I do not find you at the scales? He said
■ “Then seek me at the Hawd (The pond of the Messenger –صلى الله عليه وسلم ) for certainly I will not be mistaken in one of these three places on the day of Judgement[1]”
(Collected by Ahmad 3/178) and At Tirmidhi 2433 and declared ‘Saheeh’ by Shaikh Albaani in Saheeh At Targheeb (3/235/3625) and Mishkaat (5595))
Benefit: This hadeeth points towards a position held by some of the people of knowledge (from the Al Imaam Al Bukhaari) that the Hawd will be after the Siraat.
Also, the scholars who have explained the hadeeth, mention that the fact the Prophet – صلى الله عليه وسلم mentioned these places as locations to find him on the day of judgement does not indicate that this is the order in which these things will occur, since the well-known order is the Hawd, then the reckoning in the presence of the scales and then the siraat.
We ask Allah to grant us his intercession on that trying day.
Wa Sallallahu ‘alaa Nabiyinaa Muhammad
[1] Meaning, these will be the three most pressing times the intercession of the Messenger will be sought (Tuhfatul Ahwadhi: 6/225).
💯4
*✨ Blessed Nights for Supplication: A Special Reminder on the Night of Eid al-Fitr ✨*
Imam Ash-Shafi'i (may Allah have mercy on him) mentioned in his book Al-Umm that it is said supplications are answered on five specific nights.
He (رحمة الله عليه) stated:
We were informed that it used to be said:
"The supplications are answered on five nights:
the night of Jumu'ah (Friday),
the night of Al-Adhha,
the night of Al-Fitr,
the first night of Rajab,
and the night of the middle of Sha'ban."
And I consider supplication on these nights to be mustahabb (recommended), without considering it to be farz (obligatory).
*[Al-Umm, 1/264]*
----
*May Allah سبحانہٗ تعالٰی accept our supplications on these blessed nights and guide us to make the most of our time, free from distractions.*
_*Aameen.*_
Imam Ash-Shafi'i (may Allah have mercy on him) mentioned in his book Al-Umm that it is said supplications are answered on five specific nights.
He (رحمة الله عليه) stated:
We were informed that it used to be said:
"The supplications are answered on five nights:
the night of Jumu'ah (Friday),
the night of Al-Adhha,
the night of Al-Fitr,
the first night of Rajab,
and the night of the middle of Sha'ban."
And I consider supplication on these nights to be mustahabb (recommended), without considering it to be farz (obligatory).
*[Al-Umm, 1/264]*
----
*May Allah سبحانہٗ تعالٰی accept our supplications on these blessed nights and guide us to make the most of our time, free from distractions.*
_*Aameen.*_
💯1
هل أنت من العقلاء ؟
Are you from the Intelligent?
قال شيخ الإسلام ابن تيمية رحمه الله :
Shaykh Al-Islam Ibn Tayyimah said (may Allah have mercy on him)
‘
( فلا يسمى : " عاقلا " إلا :
مَن عرف الخير فطلبه ، والشَّر فتركه ..
ولهذا قال أصحاب النار :
" لَو كُنَّا نَسمَعُ أَو نَعقِلُ مَا كُنَّا في أَصحَابِ السَّعِيرِ " ! ) .
فوائد منتقاة من كلام شيخ الاسلام في كتابه الايمان【٢٢】
The intelligent are not named (as such) except whoever knows the Good so he seeks it and the Evil, so he leaves it. And thus, the companions of the Fire said (in the Quran) And they will say: "Had we but listened or used our intelligence, we would not have been among the dwellers of the blazing Fire!”. Quran: 67: 10
Benefits’ selected from the words of Shaykh Al-Islam in his Book “Al-Iman, (22)”.
Are you from the Intelligent?
قال شيخ الإسلام ابن تيمية رحمه الله :
Shaykh Al-Islam Ibn Tayyimah said (may Allah have mercy on him)
‘
( فلا يسمى : " عاقلا " إلا :
مَن عرف الخير فطلبه ، والشَّر فتركه ..
ولهذا قال أصحاب النار :
" لَو كُنَّا نَسمَعُ أَو نَعقِلُ مَا كُنَّا في أَصحَابِ السَّعِيرِ " ! ) .
فوائد منتقاة من كلام شيخ الاسلام في كتابه الايمان【٢٢】
The intelligent are not named (as such) except whoever knows the Good so he seeks it and the Evil, so he leaves it. And thus, the companions of the Fire said (in the Quran) And they will say: "Had we but listened or used our intelligence, we would not have been among the dwellers of the blazing Fire!”. Quran: 67: 10
Benefits’ selected from the words of Shaykh Al-Islam in his Book “Al-Iman, (22)”.
💯5
Shaykh Ibn ‘Uthaymeen رحمه الله said:
“It is better that the six fasts from Shawwal are consecutive and that they are directly after ‘Eid al-Fitr due to what that contains from hastening to good.”
[Fataawa Nur’ ala al-Darb #239]
“It is better that the six fasts from Shawwal are consecutive and that they are directly after ‘Eid al-Fitr due to what that contains from hastening to good.”
[Fataawa Nur’ ala al-Darb #239]
💯7
♻️LEVELS OF THE PEOPLE IN THE HEREAFTER♻️
Take a look through this list to see which level you will fall into in the hereafter.Take the time to comprehend them. Know for sure that there will come a day when every person will be held to account for all that he did in this world.Know for sure that all that you do, concealed or revealed,will come back to haunt you on the Day of Judgement.
LEVEL1⃣The Messengers,'Those firmest in resolve’.ie Nuh, Ibraheem,Musa,Eesa, Muhammad May Allah grant them peace.
LEVEL2⃣Those besides them from the messengers(Rusul).
LEVEL3⃣The Prophets(al-Anbiyaa)those not sent as messengers.
LEVEL4⃣The truest & sincerest followers of the Messengers (as-Siddeeqoon)–the inheritors of the Messengers,those who established what the Messengers had been sent with, in their knowledge,actions & in calling to Allah.
LEVEL5⃣The just Imaams & Rulers.
LEVEL6⃣Those who strove & fought in Allah’s cause with their wealth & their persons.
LEVEL7⃣Those who preferred others over themselves, treated the people with goodness&performed charitable acts.
LEVEL8⃣Those for whom Allah opened a door to performance of good which was restricted to themselves, such as Prayer,Charity,Fasting,Hajj & so on.
LEVEL9⃣The level of the people of salvation,& they were those who carried out Allah’s obligations & avoided that which He prohibited.
LEVEL🔟The level of a people who wronged themselves & committed major sins forbidden by Allah;however Allah granted them sinsere repentance before death.So they died upon sincere repentance,so Allah accepted their repentance.
LEVEL1⃣1⃣The level of a people who combined righteous deeds & evil deeds,meeting Allah whilst persisting upon their sins & not repentant.However their good deeds outweighed their evil deeds:the balance of the good deed they did being heavier. So they are also saved & successful.
LEVEL1⃣2⃣A people whose good & evil deeds were equal, &they are the companions of the Heights (al-A’raaf)–which is a place between the Paradise & the Fire, & they will EVENTUALLY enter paradise.
LEVEL1⃣3⃣The level of those who were afflicted & put to trial – we ask Allah for well being & security,& they were Muslims whose scales were light , their evil deeds outweighed their good deeds.There are established ahadith concerning them showing that they will enter the Fire & will be in it in accordance with their deeds,&then they will come out of it through the intercession of those who intercede and the Mercy of the Most Merciful of those who show mercy.
LEVEL1⃣4⃣A people who had no acts of obedience or disobedience, nor Unbelief, nor true Faith (Eemaan), & they are of different types:from them are those who the true call did not reach; & from them is the insane person who did not possess intellect; & from them is the deaf person who never heard anything; & from them are the children of the Mushriks who died before being able to correctly discern anything.So the Scholars differ concerning them, having eight positions. The most correct of these is that they will be tested on the Day of Resurrection,& a Messenger will be sent to them there, whoever obeys him will enter Paradise, &whoever disobeys him will enter the Fire,because Allah does not punish anyone until the Proof is established upon him & he then turns away from it &obstinately refuses it, just as He, the Most High said:”And We do not punish until We send a Messenger” (Israa,17:15).
LEVEL1⃣5⃣The level of the Hypocrites(al-Munaafiqoon)who outwardly displayed Islam but inwardly concealed Unbelief (Kufr), &they are in the lowest depth of the Fire.
LEVEL1⃣6⃣The heads of Unbelief (Kufr), its leaders& its callers.
LEVEL1⃣7⃣The level of those Unbelievers who were blind-followers & ignorant ones,& the Ummah are agreed that they are Unbelievers.
LEVEL1⃣8⃣The level of the Jinn,& they were bound with duties – liable to reward or punishment in accordance with their deeds.
Taken from ‘The abridgement of the Levels of the People in the Hereafter’ By The great Scholar,The Imaam Ibnul-Qayyi
m Al-Jawziyyah (Died 752AH)
Take a look through this list to see which level you will fall into in the hereafter.Take the time to comprehend them. Know for sure that there will come a day when every person will be held to account for all that he did in this world.Know for sure that all that you do, concealed or revealed,will come back to haunt you on the Day of Judgement.
LEVEL1⃣The Messengers,'Those firmest in resolve’.ie Nuh, Ibraheem,Musa,Eesa, Muhammad May Allah grant them peace.
LEVEL2⃣Those besides them from the messengers(Rusul).
LEVEL3⃣The Prophets(al-Anbiyaa)those not sent as messengers.
LEVEL4⃣The truest & sincerest followers of the Messengers (as-Siddeeqoon)–the inheritors of the Messengers,those who established what the Messengers had been sent with, in their knowledge,actions & in calling to Allah.
LEVEL5⃣The just Imaams & Rulers.
LEVEL6⃣Those who strove & fought in Allah’s cause with their wealth & their persons.
LEVEL7⃣Those who preferred others over themselves, treated the people with goodness&performed charitable acts.
LEVEL8⃣Those for whom Allah opened a door to performance of good which was restricted to themselves, such as Prayer,Charity,Fasting,Hajj & so on.
LEVEL9⃣The level of the people of salvation,& they were those who carried out Allah’s obligations & avoided that which He prohibited.
LEVEL🔟The level of a people who wronged themselves & committed major sins forbidden by Allah;however Allah granted them sinsere repentance before death.So they died upon sincere repentance,so Allah accepted their repentance.
LEVEL1⃣1⃣The level of a people who combined righteous deeds & evil deeds,meeting Allah whilst persisting upon their sins & not repentant.However their good deeds outweighed their evil deeds:the balance of the good deed they did being heavier. So they are also saved & successful.
LEVEL1⃣2⃣A people whose good & evil deeds were equal, &they are the companions of the Heights (al-A’raaf)–which is a place between the Paradise & the Fire, & they will EVENTUALLY enter paradise.
LEVEL1⃣3⃣The level of those who were afflicted & put to trial – we ask Allah for well being & security,& they were Muslims whose scales were light , their evil deeds outweighed their good deeds.There are established ahadith concerning them showing that they will enter the Fire & will be in it in accordance with their deeds,&then they will come out of it through the intercession of those who intercede and the Mercy of the Most Merciful of those who show mercy.
LEVEL1⃣4⃣A people who had no acts of obedience or disobedience, nor Unbelief, nor true Faith (Eemaan), & they are of different types:from them are those who the true call did not reach; & from them is the insane person who did not possess intellect; & from them is the deaf person who never heard anything; & from them are the children of the Mushriks who died before being able to correctly discern anything.So the Scholars differ concerning them, having eight positions. The most correct of these is that they will be tested on the Day of Resurrection,& a Messenger will be sent to them there, whoever obeys him will enter Paradise, &whoever disobeys him will enter the Fire,because Allah does not punish anyone until the Proof is established upon him & he then turns away from it &obstinately refuses it, just as He, the Most High said:”And We do not punish until We send a Messenger” (Israa,17:15).
LEVEL1⃣5⃣The level of the Hypocrites(al-Munaafiqoon)who outwardly displayed Islam but inwardly concealed Unbelief (Kufr), &they are in the lowest depth of the Fire.
LEVEL1⃣6⃣The heads of Unbelief (Kufr), its leaders& its callers.
LEVEL1⃣7⃣The level of those Unbelievers who were blind-followers & ignorant ones,& the Ummah are agreed that they are Unbelievers.
LEVEL1⃣8⃣The level of the Jinn,& they were bound with duties – liable to reward or punishment in accordance with their deeds.
Taken from ‘The abridgement of the Levels of the People in the Hereafter’ By The great Scholar,The Imaam Ibnul-Qayyi
m Al-Jawziyyah (Died 752AH)
💯3
Imām Bukhāri said:
"I have learnt Hadīth from over 1,000 scholars.
And from each scholar I have learned 10,000 Hadīth.
There is nothing except that I can recall the chains of narration."
● {سير أعلام النبلاء جلد رقم ١٢ صحفة ٤٠٧}
"I have learnt Hadīth from over 1,000 scholars.
And from each scholar I have learned 10,000 Hadīth.
There is nothing except that I can recall the chains of narration."
● {سير أعلام النبلاء جلد رقم ١٢ صحفة ٤٠٧}
💯8👍3
Shaykh Ibn Uthaymin (رحمه الله) said:
“O my brothers! The month of Ramadan has ended, but a believer’s worship only ends with his death.”
[Majaalis Shahr Ramadan, p. 86]
“O my brothers! The month of Ramadan has ended, but a believer’s worship only ends with his death.”
[Majaalis Shahr Ramadan, p. 86]
👍6💯5
your money problems aren't financial… they're spiritual
the Quran literally gave you the formula:
• Surah Nuh 71:10-12: istighfar = "wealth and children and gardens and rivers"
• Surah Talaq 65:2-3: taqwa = "provision from where you never expected"
• Surah Ibrahim 14:7: gratitude = "if you're grateful I will INCREASE you"
• Surah Dhariyat 51:22: "and in the sky is your rizq and that which you are promised"
the blueprint was always in the Quran habibi
we just kept looking at LinkedIn instead
the Quran literally gave you the formula:
• Surah Nuh 71:10-12: istighfar = "wealth and children and gardens and rivers"
• Surah Talaq 65:2-3: taqwa = "provision from where you never expected"
• Surah Ibrahim 14:7: gratitude = "if you're grateful I will INCREASE you"
• Surah Dhariyat 51:22: "and in the sky is your rizq and that which you are promised"
the blueprint was always in the Quran habibi
we just kept looking at LinkedIn instead
💯26
Before people of knowledge used to open 100’s of book before giving any fatwa.
Now we search it into Google and take the first option we see and give fatwa.
Now we search it into Google and take the first option we see and give fatwa.
💯16
*Importance of Sincerity!*
Shaykh al-Islam Ibn Taymiyyah (رحمه الله) mentioned the Prophet's Hadith ﷺ :
“A prostitute was forgiven by ALLAH, because when passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took of her shoe and draw out some water for it. So, ALLAH forgave her because of that.”
_Ibn Taymiyyah (رحمه الله) commented:
“This woman gave water to the dog on account of the sincere faith in ALLAH that resided in her heart, on that account ALLAH forgave her. Not every prostitute will be forgiven if she gives water to a dog. This indicates that actions vary according according to the degree of faith and sincerity that resides in the hearts. Certainly, whoever performs acts of worship without sincerity to ALLAH, will not gain rewards for them because they are worthless. Rather, whoever does this, will subject himself to tremendous consequences, even if the acts of worship were major, such as spending on righteous causes and fighting against the disbelivers.”
Source : [Seeds of Righteousness, pg. 40-41]
Shaykh al-Islam Ibn Taymiyyah (رحمه الله) mentioned the Prophet's Hadith ﷺ :
“A prostitute was forgiven by ALLAH, because when passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took of her shoe and draw out some water for it. So, ALLAH forgave her because of that.”
_Ibn Taymiyyah (رحمه الله) commented:
“This woman gave water to the dog on account of the sincere faith in ALLAH that resided in her heart, on that account ALLAH forgave her. Not every prostitute will be forgiven if she gives water to a dog. This indicates that actions vary according according to the degree of faith and sincerity that resides in the hearts. Certainly, whoever performs acts of worship without sincerity to ALLAH, will not gain rewards for them because they are worthless. Rather, whoever does this, will subject himself to tremendous consequences, even if the acts of worship were major, such as spending on righteous causes and fighting against the disbelivers.”
Source : [Seeds of Righteousness, pg. 40-41]
💯5