𝙁𝙖𝙨𝙩𝙞𝙣𝙜 𝙒𝙝𝙞𝙡𝙚 𝙏𝙧𝙖𝙫𝙚𝙡𝙞𝙣𝙜
𝙃𝙖𝙙𝙞𝙩𝙝 👇🏽
On the authority of ʿAa’ishah (may Allah be pleased with her), who said:
Hamzah ibn ʿAmr al-Aslami (may Allah be pleased with him) said to the Prophet ﷺ:
“Am I to fast while traveling?”
And he was a man who fasted a lot.
So the Messenger of Allah ﷺ said:
“If you wish, then fast, and if you wish, then break your fast.”
(Reported by al-Bukhari and Muslim.)
𝙂𝙚𝙣𝙚𝙧𝙖𝙡 𝙀𝙭𝙥𝙡𝙖𝙣𝙖𝙩𝙞𝙤𝙣
ʿAa’ishah (may Allah be pleased with her) narrates that Hamzah ibn ʿAmr al-Aslami, who was known for fasting frequently, asked the Prophet ﷺ about fasting while traveling. The Prophet ﷺ clarified that fasting during travel is a matter of choice, and that Allah has granted a concession to the traveler. A person may either fast or break the fast, depending on what is easier for them, and there is no sin in choosing either option.
𝘽𝙚𝙣𝙚𝙛𝙞𝙩𝙨
✨ This hadith establishes that fasting while traveling is permissible, and that breaking the fast is a legislated concession from Allah. It shows that Islam is built upon ease and mercy, and that rulings take into account a person’s ability and condition. The hadith also clarifies that accepting Allah’s concession is not blameworthy, nor is fasting for the one who is able without hardship.
𝙍𝙚𝙛𝙚𝙧𝙚𝙣𝙘𝙚:
EXPLANATION OF UMDATUL-AHKAAM
BY: SHAYKH MUHAMMAD BIN SALEH AL-UTHAYMEEN: https://darpdfs.org/storage/2023/02/Exp.-Umdatul-Ahkaam-The-Book-of-Zakah-Fasting-Sh.-Al-Uthaymeen-High-Quality.pdf
‼️𝙍𝙚𝙢𝙞𝙣𝙙𝙚𝙧: 𝙛𝙖𝙨𝙩𝙞𝙣𝙜 𝙬𝙝𝙞𝙡𝙚 𝙩𝙧𝙖𝙫𝙚𝙡𝙞𝙣𝙜 𝙞𝙨 𝙣𝙤𝙩 𝙥𝙧𝙖𝙞𝙨𝙚𝙬𝙤𝙧𝙩𝙝𝙮 𝙬𝙝𝙚𝙣 𝙞𝙩 𝙡𝙚𝙖𝙙𝙨 𝙩𝙤 𝙝𝙖𝙧𝙙𝙨𝙝𝙞𝙥 𝙤𝙧 𝙝𝙖𝙧𝙢.
𝙃𝙖𝙙𝙞𝙩𝙝 👇🏽
On the authority of ʿAa’ishah (may Allah be pleased with her), who said:
Hamzah ibn ʿAmr al-Aslami (may Allah be pleased with him) said to the Prophet ﷺ:
“Am I to fast while traveling?”
And he was a man who fasted a lot.
So the Messenger of Allah ﷺ said:
“If you wish, then fast, and if you wish, then break your fast.”
(Reported by al-Bukhari and Muslim.)
𝙂𝙚𝙣𝙚𝙧𝙖𝙡 𝙀𝙭𝙥𝙡𝙖𝙣𝙖𝙩𝙞𝙤𝙣
ʿAa’ishah (may Allah be pleased with her) narrates that Hamzah ibn ʿAmr al-Aslami, who was known for fasting frequently, asked the Prophet ﷺ about fasting while traveling. The Prophet ﷺ clarified that fasting during travel is a matter of choice, and that Allah has granted a concession to the traveler. A person may either fast or break the fast, depending on what is easier for them, and there is no sin in choosing either option.
𝘽𝙚𝙣𝙚𝙛𝙞𝙩𝙨
✨ This hadith establishes that fasting while traveling is permissible, and that breaking the fast is a legislated concession from Allah. It shows that Islam is built upon ease and mercy, and that rulings take into account a person’s ability and condition. The hadith also clarifies that accepting Allah’s concession is not blameworthy, nor is fasting for the one who is able without hardship.
𝙍𝙚𝙛𝙚𝙧𝙚𝙣𝙘𝙚:
EXPLANATION OF UMDATUL-AHKAAM
BY: SHAYKH MUHAMMAD BIN SALEH AL-UTHAYMEEN: https://darpdfs.org/storage/2023/02/Exp.-Umdatul-Ahkaam-The-Book-of-Zakah-Fasting-Sh.-Al-Uthaymeen-High-Quality.pdf
‼️𝙍𝙚𝙢𝙞𝙣𝙙𝙚𝙧: 𝙛𝙖𝙨𝙩𝙞𝙣𝙜 𝙬𝙝𝙞𝙡𝙚 𝙩𝙧𝙖𝙫𝙚𝙡𝙞𝙣𝙜 𝙞𝙨 𝙣𝙤𝙩 𝙥𝙧𝙖𝙞𝙨𝙚𝙬𝙤𝙧𝙩𝙝𝙮 𝙬𝙝𝙚𝙣 𝙞𝙩 𝙡𝙚𝙖𝙙𝙨 𝙩𝙤 𝙝𝙖𝙧𝙙𝙨𝙝𝙞𝙥 𝙤𝙧 𝙝𝙖𝙧𝙢.
You’re stressed about marriage.
About your career.
About your rizq.
You keep asking:
“What if I don’t make it?”
“What if I fail?”
“What if I’m left behind?”
But when was the last time you asked:
“What if I meet Allah tonight?”
The Prophet ﷺ said:
“Remember often the destroyer of pleasures — death.” (Tirmidhi 2307)
Because death does what advice can’t.
It crushes your ego.
It ends your excuses.
It reminds you your plans mean nothing if your soul isn’t ready.
كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ
“Every soul shall taste death.” (3:185)
You’re securing your dunya.
But what have you secured for your akhirah?
You’re not promised another salah.
Not another Ramadan.
Not even another breath.
“Later” is Shaytan’s biggest lie.
If you woke up in your grave tonight, would you be ready?
This isn’t to scare you.
It’s to wake you up.
Allah still wants you to return.
So… will you?
About your career.
About your rizq.
You keep asking:
“What if I don’t make it?”
“What if I fail?”
“What if I’m left behind?”
But when was the last time you asked:
“What if I meet Allah tonight?”
The Prophet ﷺ said:
“Remember often the destroyer of pleasures — death.” (Tirmidhi 2307)
Because death does what advice can’t.
It crushes your ego.
It ends your excuses.
It reminds you your plans mean nothing if your soul isn’t ready.
كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ
“Every soul shall taste death.” (3:185)
You’re securing your dunya.
But what have you secured for your akhirah?
You’re not promised another salah.
Not another Ramadan.
Not even another breath.
“Later” is Shaytan’s biggest lie.
If you woke up in your grave tonight, would you be ready?
This isn’t to scare you.
It’s to wake you up.
Allah still wants you to return.
So… will you?
👍3💯3
Prophet Muhammed ﷺ said :
"Whoever is easy-going, easy to deal with, and kind-hearted, Allah will forbid the fire for him."
[Sahih al-jamih no. 6484]
"Whoever is easy-going, easy to deal with, and kind-hearted, Allah will forbid the fire for him."
[Sahih al-jamih no. 6484]
👍4💯2
Imam Awzaa'i رحمه الله said,
“A time will come upon the people in which the least to be found would be: A friendly brother or a Halal Dirham or an action from the Sunnah.”
[الزهد للإمام أحمد ٩٦٤]
“A time will come upon the people in which the least to be found would be: A friendly brother or a Halal Dirham or an action from the Sunnah.”
[الزهد للإمام أحمد ٩٦٤]
As many of us are excited this Ramadaan let's remember some of us are sad and heavy hearted this Ramadaan.
Some of us have lost family members who will not be with us this Ramadaan
Some of us have gone through divorce and are struggling as single mums with young children to look after and fasting all alone
Some of us have lost a husband (or a husband has lost his wife) and is struggling to cope
Some sisters have suffered a miscarriage or stillborn or some parents have lost a child whom they will dearly this Ramadaan
Some of us are living in non Muslim countries and have no immediate family
Some of us have health issues and cannot fast this year
Some of us are going through mental illness such as depression, anxiety, PTSD etc
Some of us are suffering from evil eye, magic and jinn posession issues
Some of u are struggling financially, their husbands have lost jobs and can barely afford anything
Lets be kind and considerate to everyone this Ramadaan. If they don't turn up for Taraweeh or Salaah don't judge them. If someone is not fasting they might be sick, remember not every sickness is physical or visible.
Invite others to your home and share Iftaar or send food to your local Islamic centre or Masjid as many are lonely and depressed doing it all alone. Check up on your sisters in Islaam
For those going through hardships be patient for the sake of Allah. Dont let Shaytaan make you feel depressed because Shaytaan loves it when a believer is sad. Ask Allah to keep you steadfast, turn to Him for truly He's the Best of Helpers.
On the authority of Abu Musa who said:
❝When the Messenger [ﷺ] would send one of his companions for something he would say: ‘Give good news and do not push people away. Make things easy and do not make things difficult.’❞
[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 992) | Translated By Abbas Abu Yahya]
On the authority of Sufyan Bin ‘Uayainah, on the authority of Ibn Al-Munkadir in a narration ascribed to the Prophet [ﷺ]:
❝From the best of actions is to make a believer happy, to pay his debt off for him, to take care of his need and to relieve him from distress.❞
[Silsilah Ahadeeth As-Saheehah of Al-Albāni, (No. 2291) | Translated By Abbas Abu Yahya]
Some of us have lost family members who will not be with us this Ramadaan
Some of us have gone through divorce and are struggling as single mums with young children to look after and fasting all alone
Some of us have lost a husband (or a husband has lost his wife) and is struggling to cope
Some sisters have suffered a miscarriage or stillborn or some parents have lost a child whom they will dearly this Ramadaan
Some of us are living in non Muslim countries and have no immediate family
Some of us have health issues and cannot fast this year
Some of us are going through mental illness such as depression, anxiety, PTSD etc
Some of us are suffering from evil eye, magic and jinn posession issues
Some of u are struggling financially, their husbands have lost jobs and can barely afford anything
Lets be kind and considerate to everyone this Ramadaan. If they don't turn up for Taraweeh or Salaah don't judge them. If someone is not fasting they might be sick, remember not every sickness is physical or visible.
Invite others to your home and share Iftaar or send food to your local Islamic centre or Masjid as many are lonely and depressed doing it all alone. Check up on your sisters in Islaam
For those going through hardships be patient for the sake of Allah. Dont let Shaytaan make you feel depressed because Shaytaan loves it when a believer is sad. Ask Allah to keep you steadfast, turn to Him for truly He's the Best of Helpers.
On the authority of Abu Musa who said:
❝When the Messenger [ﷺ] would send one of his companions for something he would say: ‘Give good news and do not push people away. Make things easy and do not make things difficult.’❞
[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 992) | Translated By Abbas Abu Yahya]
On the authority of Sufyan Bin ‘Uayainah, on the authority of Ibn Al-Munkadir in a narration ascribed to the Prophet [ﷺ]:
❝From the best of actions is to make a believer happy, to pay his debt off for him, to take care of his need and to relieve him from distress.❞
[Silsilah Ahadeeth As-Saheehah of Al-Albāni, (No. 2291) | Translated By Abbas Abu Yahya]
💯5
"Fasting" is proof that you can stop bad habits.
"Taraweeh" is proof that you can pray voluntary prayers at night.
"Suhur" is proof that you can wake up for Fajr.
"Iftar" is proof that you can do Sabr.
Islam isn't hard. You just haven't realized your own potential yet.
"Taraweeh" is proof that you can pray voluntary prayers at night.
"Suhur" is proof that you can wake up for Fajr.
"Iftar" is proof that you can do Sabr.
Islam isn't hard. You just haven't realized your own potential yet.
💯6👍2
Ramadan will come, and people will fall into four groups.
The first group:
Ramadan enters, and nothing changes. No fasting. No prayer. No concern for the commands of Allah.
The second group:
They abstain from food, drink, and marital relations. But their tongues are still loose. They backbite. They slander. They hurt others.
The third group:
They fast properly. They guard their tongues. They avoid harming others. They stay away from what is haram.
But then there is a fourth group.
They do everything the third group does and more.
They engage the heart.
They read Qur’an daily.
They stand in Qiyam.
They increase in Sadaqah.
They make Dhikr.
They purify their intentions.
They honour Ramadan as the sacred symbol of Islam that it is.
They don’t just fast from food.
They fast from distraction.
From ego.
From heedlessness.
And through that… they attain Taqwa.
The question is: which group will we choose to be in?
The first group:
Ramadan enters, and nothing changes. No fasting. No prayer. No concern for the commands of Allah.
The second group:
They abstain from food, drink, and marital relations. But their tongues are still loose. They backbite. They slander. They hurt others.
The third group:
They fast properly. They guard their tongues. They avoid harming others. They stay away from what is haram.
But then there is a fourth group.
They do everything the third group does and more.
They engage the heart.
They read Qur’an daily.
They stand in Qiyam.
They increase in Sadaqah.
They make Dhikr.
They purify their intentions.
They honour Ramadan as the sacred symbol of Islam that it is.
They don’t just fast from food.
They fast from distraction.
From ego.
From heedlessness.
And through that… they attain Taqwa.
The question is: which group will we choose to be in?
👍10
Be careful not to become the reason someone turns to Allaah in pain, fear, or deep regret because of you.
Every tear they cry is seen by Him. Every broken prayer is heard.
You may forget what you did, but Allaah never misses the hurt done to His servants. What you cause in silence is never hidden from Him.
So choose kindness. Choose fairness. Because one day, every action will be answered before Him ﷻ
Every tear they cry is seen by Him. Every broken prayer is heard.
You may forget what you did, but Allaah never misses the hurt done to His servants. What you cause in silence is never hidden from Him.
So choose kindness. Choose fairness. Because one day, every action will be answered before Him ﷻ
💯7
May the Qur’an be a witness for us and never against us.
In every generation, the danger has never been the absence of the Qur’an but the absence of living by it. Today, many people memorise beautifully, recite perfectly, and collect books of tafsīr and ḥadīth… yet the Qur’an remains distant from their actions. We honour its words with our tongues, but forget its commands in our daily choices.
The Prophet ﷺ warned us of a time when people would carry the Qur’an but not allow it to transform their character. Knowledge becomes decoration, not guidance. Memorisation becomes competition, not reflection. We gather verses in our hearts, but fail to let them shape our homes, our dealings, our justice, our compassion, our integrity, and our worship.
This is the real fear:
A person may stand on the Day of Judgement with the very Qur’an they memorised testifying against them not because they lacked knowledge, but because they abandoned practice.
Look at our world today: injustice spreads, families break, hearts harden, and yet Qur’ans sit on shelves untouched except in ceremonies. We have replaced implementation with information, reflection with repetition, and obedience with selective comfort.
The Qur’an was not revealed to be recited only it was revealed to reform.
Not to be memorised alone but to be manifested.
Not to be placed above our heads but to govern our lives.
So let this be our reminder:
Every verse is either a proof for us or a proof against us.
Let us strive to make it a guide we follow, a healing we seek, and a witness that speaks in our favour on the Day when nothing else will.
O Allah, make the Qur’an the light of our hearts, the guide of our actions, and the witness that pleads for us, not against us.
@Islamic_Album
In every generation, the danger has never been the absence of the Qur’an but the absence of living by it. Today, many people memorise beautifully, recite perfectly, and collect books of tafsīr and ḥadīth… yet the Qur’an remains distant from their actions. We honour its words with our tongues, but forget its commands in our daily choices.
The Prophet ﷺ warned us of a time when people would carry the Qur’an but not allow it to transform their character. Knowledge becomes decoration, not guidance. Memorisation becomes competition, not reflection. We gather verses in our hearts, but fail to let them shape our homes, our dealings, our justice, our compassion, our integrity, and our worship.
This is the real fear:
A person may stand on the Day of Judgement with the very Qur’an they memorised testifying against them not because they lacked knowledge, but because they abandoned practice.
Look at our world today: injustice spreads, families break, hearts harden, and yet Qur’ans sit on shelves untouched except in ceremonies. We have replaced implementation with information, reflection with repetition, and obedience with selective comfort.
The Qur’an was not revealed to be recited only it was revealed to reform.
Not to be memorised alone but to be manifested.
Not to be placed above our heads but to govern our lives.
So let this be our reminder:
Every verse is either a proof for us or a proof against us.
Let us strive to make it a guide we follow, a healing we seek, and a witness that speaks in our favour on the Day when nothing else will.
O Allah, make the Qur’an the light of our hearts, the guide of our actions, and the witness that pleads for us, not against us.
@Islamic_Album
💯5
Ramadan ;
Pledge Du'aa for all my family and friends
May اللَّه سُبْحَانَهُ وَتَعَالَى record your name amongst those who will be forgiven.
May اللَّه سُبْحَانَهُ وَتَعَالَى accept all your Du'as and widen your Rizq with lots of Barakah. May اللَّه سُبْحَانَهُ وَتَعَالَى grant you the strength to fulfill your obligations to the best of your ability and confirm your entry into JANNAH. Insha'Allah!
May اللَّه سُبْحَانَهُ وَتَعَالَى remove all your difficulties and ease all your tasks.
May اللَّه سُبْحَانَهُ وَتَعَالَى answer from His infinite mercy, all that you need and ask for, from the dreams of your heart to the prayers on your lips, to your every expectation and aspiration you have.
May اللَّه سُبْحَانَهُ وَتَعَالَى protect and guide you; and keep you safe from all calamities.
May اللَّه سُبْحَانَهُ وَتَعَالَى grant you success and elevate your status in both this world and the Hereafter.
May اللَّه سُبْحَانَهُ وَتَعَالَى grant you Halaal Rozi and fill you with Noor.
May اللَّه سُبْحَانَهُ وَتَعَالَى grant you,your family and your friends good health and strength and a long prosperous life.
May اللَّه سُبْحَانَهُ وَتَعَالَى remove all your difficulties and ease all your tasks.
May اللَّه سُبْحَانَهُ وَتَعَالَى make you a shining example of a true Muslim and an inspiration for others to follow. Insha-Allah. Aameen!
آمين يا رب العالمين
Please remember me and my family in your Duas this ramadhan.
Pledge Du'aa for all my family and friends
May اللَّه سُبْحَانَهُ وَتَعَالَى record your name amongst those who will be forgiven.
May اللَّه سُبْحَانَهُ وَتَعَالَى accept all your Du'as and widen your Rizq with lots of Barakah. May اللَّه سُبْحَانَهُ وَتَعَالَى grant you the strength to fulfill your obligations to the best of your ability and confirm your entry into JANNAH. Insha'Allah!
May اللَّه سُبْحَانَهُ وَتَعَالَى remove all your difficulties and ease all your tasks.
May اللَّه سُبْحَانَهُ وَتَعَالَى answer from His infinite mercy, all that you need and ask for, from the dreams of your heart to the prayers on your lips, to your every expectation and aspiration you have.
May اللَّه سُبْحَانَهُ وَتَعَالَى protect and guide you; and keep you safe from all calamities.
May اللَّه سُبْحَانَهُ وَتَعَالَى grant you success and elevate your status in both this world and the Hereafter.
May اللَّه سُبْحَانَهُ وَتَعَالَى grant you Halaal Rozi and fill you with Noor.
May اللَّه سُبْحَانَهُ وَتَعَالَى grant you,your family and your friends good health and strength and a long prosperous life.
May اللَّه سُبْحَانَهُ وَتَعَالَى remove all your difficulties and ease all your tasks.
May اللَّه سُبْحَانَهُ وَتَعَالَى make you a shining example of a true Muslim and an inspiration for others to follow. Insha-Allah. Aameen!
آمين يا رب العالمين
Please remember me and my family in your Duas this ramadhan.
👍6💯2
𝙁𝙖𝙨𝙩𝙞𝙣𝙜 𝙒𝙝𝙞𝙡𝙚 𝙏𝙧𝙖𝙫𝙚𝙡𝙞𝙣𝙜
𝙃𝙖𝙙𝙞𝙩𝙝 👇🏽
On the authority of ʿAa’ishah (may Allah be pleased with her), who said:
Hamzah ibn ʿAmr al-Aslami (may Allah be pleased with him) said to the Prophet ﷺ:
“Am I to fast while traveling?”
And he was a man who fasted a lot.
So the Messenger of Allah ﷺ said:
“If you wish, then fast, and if you wish, then break your fast.”
(Reported by al-Bukhari and Muslim.)
𝙂𝙚𝙣𝙚𝙧𝙖𝙡 𝙀𝙭𝙥𝙡𝙖𝙣𝙖𝙩𝙞𝙤𝙣
ʿAa’ishah (may Allah be pleased with her) narrates that Hamzah ibn ʿAmr al-Aslami, who was known for fasting frequently, asked the Prophet ﷺ about fasting while traveling. The Prophet ﷺ clarified that fasting during travel is a matter of choice, and that Allah has granted a concession to the traveler. A person may either fast or break the fast, depending on what is easier for them, and there is no sin in choosing either option.
𝘽𝙚𝙣𝙚𝙛𝙞𝙩𝙨
✨ This hadith establishes that fasting while traveling is permissible, and that breaking the fast is a legislated concession from Allah. It shows that Islam is built upon ease and mercy, and that rulings take into account a person’s ability and condition. The hadith also clarifies that accepting Allah’s concession is not blameworthy, nor is fasting for the one who is able without hardship.
𝙍𝙚𝙛𝙚𝙧𝙚𝙣𝙘𝙚:
EXPLANATION OF UMDATUL-AHKAAM
BY: SHAYKH MUHAMMAD BIN SALEH AL-UTHAYMEEN: https://darpdfs.org/storage/2023/02/Exp.-Umdatul-Ahkaam-The-Book-of-Zakah-Fasting-Sh.-Al-Uthaymeen-High-Quality.pdf
‼️𝙍𝙚𝙢𝙞𝙣𝙙𝙚𝙧: 𝙛𝙖𝙨𝙩𝙞𝙣𝙜 𝙬𝙝𝙞𝙡𝙚 𝙩𝙧𝙖𝙫𝙚𝙡𝙞𝙣𝙜 𝙞𝙨 𝙣𝙤𝙩 𝙥𝙧𝙖𝙞𝙨𝙚𝙬𝙤𝙧𝙩𝙝𝙮 𝙬𝙝𝙚𝙣 𝙞𝙩 𝙡𝙚𝙖𝙙𝙨 𝙩𝙤 𝙝𝙖𝙧𝙙𝙨𝙝𝙞𝙥 𝙤𝙧 𝙝𝙖𝙧𝙢.
𝙃𝙖𝙙𝙞𝙩𝙝 👇🏽
On the authority of ʿAa’ishah (may Allah be pleased with her), who said:
Hamzah ibn ʿAmr al-Aslami (may Allah be pleased with him) said to the Prophet ﷺ:
“Am I to fast while traveling?”
And he was a man who fasted a lot.
So the Messenger of Allah ﷺ said:
“If you wish, then fast, and if you wish, then break your fast.”
(Reported by al-Bukhari and Muslim.)
𝙂𝙚𝙣𝙚𝙧𝙖𝙡 𝙀𝙭𝙥𝙡𝙖𝙣𝙖𝙩𝙞𝙤𝙣
ʿAa’ishah (may Allah be pleased with her) narrates that Hamzah ibn ʿAmr al-Aslami, who was known for fasting frequently, asked the Prophet ﷺ about fasting while traveling. The Prophet ﷺ clarified that fasting during travel is a matter of choice, and that Allah has granted a concession to the traveler. A person may either fast or break the fast, depending on what is easier for them, and there is no sin in choosing either option.
𝘽𝙚𝙣𝙚𝙛𝙞𝙩𝙨
✨ This hadith establishes that fasting while traveling is permissible, and that breaking the fast is a legislated concession from Allah. It shows that Islam is built upon ease and mercy, and that rulings take into account a person’s ability and condition. The hadith also clarifies that accepting Allah’s concession is not blameworthy, nor is fasting for the one who is able without hardship.
𝙍𝙚𝙛𝙚𝙧𝙚𝙣𝙘𝙚:
EXPLANATION OF UMDATUL-AHKAAM
BY: SHAYKH MUHAMMAD BIN SALEH AL-UTHAYMEEN: https://darpdfs.org/storage/2023/02/Exp.-Umdatul-Ahkaam-The-Book-of-Zakah-Fasting-Sh.-Al-Uthaymeen-High-Quality.pdf
‼️𝙍𝙚𝙢𝙞𝙣𝙙𝙚𝙧: 𝙛𝙖𝙨𝙩𝙞𝙣𝙜 𝙬𝙝𝙞𝙡𝙚 𝙩𝙧𝙖𝙫𝙚𝙡𝙞𝙣𝙜 𝙞𝙨 𝙣𝙤𝙩 𝙥𝙧𝙖𝙞𝙨𝙚𝙬𝙤𝙧𝙩𝙝𝙮 𝙬𝙝𝙚𝙣 𝙞𝙩 𝙡𝙚𝙖𝙙𝙨 𝙩𝙤 𝙝𝙖𝙧𝙙𝙨𝙝𝙞𝙥 𝙤𝙧 𝙝𝙖𝙧𝙢.
Are You Fasting?
Fasting is more than an empty plate.
The body can be restrained for a day.
But can the heart be restrained for a month?
It is easy to abandon food.
It is harder to abandon arrogance.
It is easy to leave water.
It is harder to leave anger.
It is easy to count the hours until Maghrib.
It is harder to count the words we release.
The Messenger of Allāh ﷺ said:
“Whoever does not give up false speech and acting upon it and ignorance, Allāh has no need of him leaving his food and drink.”
Ṣaḥīḥ al-Bukhārī, 1903
Fasting was not prescribed to make us hungry.
Allāh ﷻ says:
“O you who believe, fasting has been prescribed for you as it was prescribed for those before you that you may attain taqwā.”
Sūrah al-Baqarah 2:183
Taqwā is not thirst.
It is restraint when tempted.
It is patience when provoked.
It is sincerity when unseen.
It is guarding the heart before guarding the plate.
Ramadān is not only about what we avoid.
It is about who we become.
A true fast refines the tongue,
softens the heart,
strengthens the character,
and reminds the soul of its Lord.
May Allāh ﷻ allow our fasting to transform us, not just tire us.
Āmīn.
Aykie Latif Shabazz 🪶
#Ramadan #Taqwa #Sawm #Ramadan2026 #IslamicReminder #AykieLatifShabazz
Fasting is more than an empty plate.
The body can be restrained for a day.
But can the heart be restrained for a month?
It is easy to abandon food.
It is harder to abandon arrogance.
It is easy to leave water.
It is harder to leave anger.
It is easy to count the hours until Maghrib.
It is harder to count the words we release.
The Messenger of Allāh ﷺ said:
“Whoever does not give up false speech and acting upon it and ignorance, Allāh has no need of him leaving his food and drink.”
Ṣaḥīḥ al-Bukhārī, 1903
Fasting was not prescribed to make us hungry.
Allāh ﷻ says:
“O you who believe, fasting has been prescribed for you as it was prescribed for those before you that you may attain taqwā.”
Sūrah al-Baqarah 2:183
Taqwā is not thirst.
It is restraint when tempted.
It is patience when provoked.
It is sincerity when unseen.
It is guarding the heart before guarding the plate.
Ramadān is not only about what we avoid.
It is about who we become.
A true fast refines the tongue,
softens the heart,
strengthens the character,
and reminds the soul of its Lord.
May Allāh ﷻ allow our fasting to transform us, not just tire us.
Āmīn.
Aykie Latif Shabazz 🪶
#Ramadan #Taqwa #Sawm #Ramadan2026 #IslamicReminder #AykieLatifShabazz
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Having Taqwā is Success
وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجًاوَيَرْزُقْهُ مِنْ
حَيْثُ لَا يَحْتَسِبُ ۚ
"Whoever has Taqwa of Allah -He will give him a way out and provide for him from where he does not expect"
(Al-Talaq (65) : 2)
وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجًاوَيَرْزُقْهُ مِنْ
حَيْثُ لَا يَحْتَسِبُ ۚ
"Whoever has Taqwa of Allah -He will give him a way out and provide for him from where he does not expect"
(Al-Talaq (65) : 2)
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Forwarded from EvilEyes&BlackMagic
Supplication (Du'aa) for Protection and Combating Magic (Sihr):
Beneficial supplication that can be very effective by the permission of Allah, in removing the evil effects of witchcraft (Sihr).
Narrated by Taab'i, Ka’b al-Ahbar (Radiy'Allahu'Anhu) states:
“Had it not been for the phrases that I recite regularly, the Jews would have turned me into a Donkey (out of Witchcraft). It was said to him: “What are these phrases ?” He replied:
أَعُوذُ بِوَجْهِ اللَّهِ الْعَظِيمِ الَّذِي لَيْسَ شَىْءٌ أَعْظَمَ مِنْهُ وَبِكَلِمَاتِ اللَّهِ التَّامَّاتِ الَّتِي لاَ يُجَاوِزُهُنَّ بَرٌّ وَلاَ فَاجِرٌ وَبِأَسْمَاءِ اللَّهِ الْحُسْنَى كُلِّهَا مَا عَلِمْتُ مِنْهَا
وَمَا لَمْ أَعْلَمْ مِنْ شَرِّ مَا خَلَقَ وَبَرَأَ وَذَرَأَ
Transliteration:
“A’uzu bi wajhillah al-Adhim alladhi laysa shay’un a’dhamu minhu wa bi kalimatillah at-tammati allati la yujawizuhunna barrun wa la fajir wa bi asmaillah al-husna kulliha ma alimtu minha wa ma lam a’lam min sharri ma khalaqa wa bara’a wa zara’a.”
Translation:
“I seek the protection of Allah the Great; He, than whom there is nothing greater. And I seek the protection of the perfect words of Allah which no man, virtuous or evil, can even transcend; and I seek the protection of all the beautiful names of Allah, those of them which I know and those which I do not know, from the evil of everything He (Allah) created, to which He has given existence, and which He has spread (over the earth or universe).”
(Recorded in his Sahih - By Imam Malik in his al-Muwatta, 2/541, no. 2737)
Beneficial supplication that can be very effective by the permission of Allah, in removing the evil effects of witchcraft (Sihr).
Narrated by Taab'i, Ka’b al-Ahbar (Radiy'Allahu'Anhu) states:
“Had it not been for the phrases that I recite regularly, the Jews would have turned me into a Donkey (out of Witchcraft). It was said to him: “What are these phrases ?” He replied:
أَعُوذُ بِوَجْهِ اللَّهِ الْعَظِيمِ الَّذِي لَيْسَ شَىْءٌ أَعْظَمَ مِنْهُ وَبِكَلِمَاتِ اللَّهِ التَّامَّاتِ الَّتِي لاَ يُجَاوِزُهُنَّ بَرٌّ وَلاَ فَاجِرٌ وَبِأَسْمَاءِ اللَّهِ الْحُسْنَى كُلِّهَا مَا عَلِمْتُ مِنْهَا
وَمَا لَمْ أَعْلَمْ مِنْ شَرِّ مَا خَلَقَ وَبَرَأَ وَذَرَأَ
Transliteration:
“A’uzu bi wajhillah al-Adhim alladhi laysa shay’un a’dhamu minhu wa bi kalimatillah at-tammati allati la yujawizuhunna barrun wa la fajir wa bi asmaillah al-husna kulliha ma alimtu minha wa ma lam a’lam min sharri ma khalaqa wa bara’a wa zara’a.”
Translation:
“I seek the protection of Allah the Great; He, than whom there is nothing greater. And I seek the protection of the perfect words of Allah which no man, virtuous or evil, can even transcend; and I seek the protection of all the beautiful names of Allah, those of them which I know and those which I do not know, from the evil of everything He (Allah) created, to which He has given existence, and which He has spread (over the earth or universe).”
(Recorded in his Sahih - By Imam Malik in his al-Muwatta, 2/541, no. 2737)
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✨️✨️✨️
There are people who wake up for Fajr…
And there are people who unlock Hajj and ‘Umrah before breakfast.
The Messenger of Allah ﷺ said:
“Whoever prays Fajr in congregation, then sits remembering Allah until the sun rises, then prays two rak‘ahs, will have the reward of Hajj and ‘Umrah complete, complete, complete.”
(Tirmidhi)
Complete.
Complete.
Complete.
Think about that.
No ihram.
No airport.
No long journey.
Just:
• Fajr in the Masjid
• Sitting in dhikr, Qur’an, tasbih, reflection
• Waiting until sunrise
• Two rak‘ahs
And Allah writes for you the reward of Hajj and ‘Umrah.
The early scholars used to guard this time fiercely. They knew the first hour of the day determines the barakah of everything that follows.
Most people rush into dunya at sunrise.
The believer rushes into Jannah before sunrise.
Tomorrow morning…
Don’t just pray Fajr.
Stay.
And watch what Allah writes for you.
There are people who wake up for Fajr…
And there are people who unlock Hajj and ‘Umrah before breakfast.
The Messenger of Allah ﷺ said:
“Whoever prays Fajr in congregation, then sits remembering Allah until the sun rises, then prays two rak‘ahs, will have the reward of Hajj and ‘Umrah complete, complete, complete.”
(Tirmidhi)
Complete.
Complete.
Complete.
Think about that.
No ihram.
No airport.
No long journey.
Just:
• Fajr in the Masjid
• Sitting in dhikr, Qur’an, tasbih, reflection
• Waiting until sunrise
• Two rak‘ahs
And Allah writes for you the reward of Hajj and ‘Umrah.
The early scholars used to guard this time fiercely. They knew the first hour of the day determines the barakah of everything that follows.
Most people rush into dunya at sunrise.
The believer rushes into Jannah before sunrise.
Tomorrow morning…
Don’t just pray Fajr.
Stay.
And watch what Allah writes for you.
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✒ Majority Of Muslim Lives Are Between 60-70 Years
Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:
أقل أمتي الذين يبلغون سبعين
“A very few (people) of my nation (Ummah) are those who reach (the age of) seventy years.”
● [مختصر صحيح الجامع الصغير برقم ١١٨٣ ، حسنه الألباني]
Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:
أقل أمتي الذين يبلغون سبعين
“A very few (people) of my nation (Ummah) are those who reach (the age of) seventy years.”
● [مختصر صحيح الجامع الصغير برقم ١١٨٣ ، حسنه الألباني]
Ibn Abbās (raḍiyAllāhu ‘anhu) said:
Allah took responsibility for who reads the Quran and acts on what is in it; he won't go astray in this life nor despair in hereafter.
[Ibn Abbās (raḍiyAllāhu ‘anhu), Ibn al-Qayyim (rahimahullah), Miftāh Dār as-Sa'ādah, 1/58]
Allah took responsibility for who reads the Quran and acts on what is in it; he won't go astray in this life nor despair in hereafter.
[Ibn Abbās (raḍiyAllāhu ‘anhu), Ibn al-Qayyim (rahimahullah), Miftāh Dār as-Sa'ādah, 1/58]
📖 1. The Nafs Commands to Evil
Surah Yusuf (12:53)
Arabic:
وَمَا أُبَرِّئُ نَفْسِي ۚ إِنَّ ٱلنَّفْسَ لَأَمَّارَةٌۢ بِٱلسُّوٓءِ إِلَّا مَا رَحِمَ رَبِّىٓ ۚ إِنَّ رَبِّى غَفُورٌۭ رَّحِيمٌۭ
Wa mā ubarri’u nafsī, inna an-nafsa la-ammāratun bis-sū’i illā mā raḥima rabbī. Inna rabbī ghafūrun raḥīm.
English:
“And I do not absolve myself. Indeed, the soul is surely a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful.”
👉 This shows that sometimes the danger is not Shaytan it is our own Nafs.
📖 2. Shaytan Only Whispers
Surah Ibrahim (14:22)
Arabic:
وَمَا كَانَ لِىَ عَلَيْكُم مِّن سُلْطَٰنٍ إِلَّآ أَن دَعَوْتُكُمْ فَٱسْتَجَبْتُمْ لِى
Wa mā kāna lī ‘alaykum min sulṭānin illā an da‘awtukum fastajabtum lī.
English:
“And I had no authority over you except that I invited you, and you responded to me.”
👉 Shaytan only invites. The Nafs accepts.
📖 3. Success is in Controlling the Nafs
Surah An-Nazi‘at (79:40–41)
Arabic:
وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰ
فَإِنَّ ٱلْجَنَّةَ هِىَ ٱلْمَأْوَىٰ
Wa ammā man khāfa maqāma rabbihī wa nahā an-nafsa ‘anil-hawā, fa inna al-jannata hiya al-ma’wā.
English:
“But as for he who feared standing before his Lord and restrained the soul from (its) desires, then indeed, Paradise will be his refuge.”
“Shaytan whispers… but the Nafs decides.
The real battle is within.”
“In Ramadan, Shaytan is chained…
Yet sins still happen. Why?
Because the Nafs is still alive.
The real jihad is against the self.”
(Qur’an 12:53 | 79:40-41)
Surah Yusuf (12:53)
Arabic:
وَمَا أُبَرِّئُ نَفْسِي ۚ إِنَّ ٱلنَّفْسَ لَأَمَّارَةٌۢ بِٱلسُّوٓءِ إِلَّا مَا رَحِمَ رَبِّىٓ ۚ إِنَّ رَبِّى غَفُورٌۭ رَّحِيمٌۭ
Wa mā ubarri’u nafsī, inna an-nafsa la-ammāratun bis-sū’i illā mā raḥima rabbī. Inna rabbī ghafūrun raḥīm.
English:
“And I do not absolve myself. Indeed, the soul is surely a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful.”
👉 This shows that sometimes the danger is not Shaytan it is our own Nafs.
📖 2. Shaytan Only Whispers
Surah Ibrahim (14:22)
Arabic:
وَمَا كَانَ لِىَ عَلَيْكُم مِّن سُلْطَٰنٍ إِلَّآ أَن دَعَوْتُكُمْ فَٱسْتَجَبْتُمْ لِى
Wa mā kāna lī ‘alaykum min sulṭānin illā an da‘awtukum fastajabtum lī.
English:
“And I had no authority over you except that I invited you, and you responded to me.”
👉 Shaytan only invites. The Nafs accepts.
📖 3. Success is in Controlling the Nafs
Surah An-Nazi‘at (79:40–41)
Arabic:
وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِۦ وَنَهَى ٱلنَّفْسَ عَنِ ٱلْهَوَىٰ
فَإِنَّ ٱلْجَنَّةَ هِىَ ٱلْمَأْوَىٰ
Wa ammā man khāfa maqāma rabbihī wa nahā an-nafsa ‘anil-hawā, fa inna al-jannata hiya al-ma’wā.
English:
“But as for he who feared standing before his Lord and restrained the soul from (its) desires, then indeed, Paradise will be his refuge.”
“Shaytan whispers… but the Nafs decides.
The real battle is within.”
“In Ramadan, Shaytan is chained…
Yet sins still happen. Why?
Because the Nafs is still alive.
The real jihad is against the self.”
(Qur’an 12:53 | 79:40-41)
Forwarded from Sαℓαf Athαr
The Ruling On Not Fasting In Ramadan Due To Work
Question: What is your view, O noble Shaykh, of the person who has an arduous job and it is difficult for him to fast, can he break his fast?
Shaykh Muhammad Bin Salih Al-Uthaymeen [رحمه الله] said:
❝The opinion I hold in this issue is that for a person to break his fast due to work is Haram and not permissible.
If it is not possible to combine between work and fasting, then that person should take a holiday in Ramadan, so that he can make a way for him to fast in Ramadan.
This is because fasting the month of Ramadan is a pillar from the pillars of Islaam it is not allowed to leave it.❞
[Fatawa Arkan Al-Islaam, (Page: 349) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]
Question: What is your view, O noble Shaykh, of the person who has an arduous job and it is difficult for him to fast, can he break his fast?
Shaykh Muhammad Bin Salih Al-Uthaymeen [رحمه الله] said:
❝The opinion I hold in this issue is that for a person to break his fast due to work is Haram and not permissible.
If it is not possible to combine between work and fasting, then that person should take a holiday in Ramadan, so that he can make a way for him to fast in Ramadan.
This is because fasting the month of Ramadan is a pillar from the pillars of Islaam it is not allowed to leave it.❞
[Fatawa Arkan Al-Islaam, (Page: 349) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]
If you don't find me in Jannah, ask about me...
Surely the people of Jannah when they enter Jannah and they don’t find those companions of theirs who were with them upon good in this world, then verily they will intercede for them in front of Allah Ta’ala and they will say: “O Rabb we have brothers who used to read salaah and fast with us, we do not see them!”
Allaah, jalla wa’alaa, will say •►“Go to the fire and take out any person who had even an atoms amount of Imaan in their heart!” ♥️
[A similar narration is available in both Bukhari and Muslim from the hadith of Abu Sa’eed Al-Khudari concerning the intercession of the believers on the day of Judgment]
And Hassan Basri, rahimahu Allah, has said ► “Have lots of believing friends because they will be able to intercede for you on the day of qiyaamah”
Ibnul Jawzi, rahimahu Allah, said ►“If you don’t find me with you in Jannah then ask about me, so u should say ‘ O our Rabb so and so slave of yours used to remind us about you”.
And I am asking you…
If you don’t find me in Jannah then ask about me, because I reminded you of Allah (swt) even if it was only for one moment. :’)
May Allah make us neighbors in His Gardens of Eternal Delight! Ameen 🤲🏼
Surely the people of Jannah when they enter Jannah and they don’t find those companions of theirs who were with them upon good in this world, then verily they will intercede for them in front of Allah Ta’ala and they will say: “O Rabb we have brothers who used to read salaah and fast with us, we do not see them!”
Allaah, jalla wa’alaa, will say •►“Go to the fire and take out any person who had even an atoms amount of Imaan in their heart!” ♥️
[A similar narration is available in both Bukhari and Muslim from the hadith of Abu Sa’eed Al-Khudari concerning the intercession of the believers on the day of Judgment]
And Hassan Basri, rahimahu Allah, has said ► “Have lots of believing friends because they will be able to intercede for you on the day of qiyaamah”
Ibnul Jawzi, rahimahu Allah, said ►“If you don’t find me with you in Jannah then ask about me, so u should say ‘ O our Rabb so and so slave of yours used to remind us about you”.
And I am asking you…
If you don’t find me in Jannah then ask about me, because I reminded you of Allah (swt) even if it was only for one moment. :’)
May Allah make us neighbors in His Gardens of Eternal Delight! Ameen 🤲🏼
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Just because someone is "family" doesn't mean you have to tolerate lies, chaos, drama, manipulation and disrespect.
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