Forgive and keep moving...
The Prophet ﷺ said:
❝The most perfect believer in respect of faith is he who is best of them in manners.❞
📚[Sunan Abu Dawood (4682) and graded as "Hasan" by Shaikh al-Albaanee]
🎓 Shaikh al-Sa`dee said:
❝Whoever hates you, has enmity towards you, and boycotts you, then you should treat him exactly the opposite of that, so that you can earn the reward and reach this virtuous manners and ethics, and to quickly provide comfort to your heart, and to reduce the feeling of stress - of seeking revenge - from within you. Rather, by this you can change enmity into friendship, and hatred into love...*[1]
Forgive what emanates from them for the sake of Allaah. Whoever forgives the slaves of Allaah, Allaah will forgive him; whoever pardons them, Allaah will pardon him... For the reward is of the same nature as the deed.❞
📚 [الرياض الناضرة (١/١٩١)]
📑 Note:
*[1] As Allaah تعالى said:
وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ۚ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ
{The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better (i.e. Allaah ordered the faithful believers to be patient at the time of anger, and to excuse those who treat them badly), then Verily! He, between whom and you there was enmity, (will become) as though he was a close friend.}
📚 [Surah Fussilat (41): 34]
✍️ Fahad Barmem
The Prophet ﷺ said:
❝The most perfect believer in respect of faith is he who is best of them in manners.❞
📚[Sunan Abu Dawood (4682) and graded as "Hasan" by Shaikh al-Albaanee]
🎓 Shaikh al-Sa`dee said:
❝Whoever hates you, has enmity towards you, and boycotts you, then you should treat him exactly the opposite of that, so that you can earn the reward and reach this virtuous manners and ethics, and to quickly provide comfort to your heart, and to reduce the feeling of stress - of seeking revenge - from within you. Rather, by this you can change enmity into friendship, and hatred into love...*[1]
Forgive what emanates from them for the sake of Allaah. Whoever forgives the slaves of Allaah, Allaah will forgive him; whoever pardons them, Allaah will pardon him... For the reward is of the same nature as the deed.❞
📚 [الرياض الناضرة (١/١٩١)]
📑 Note:
*[1] As Allaah تعالى said:
وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ۚ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ
{The good deed and the evil deed cannot be equal. Repel (the evil) with one which is better (i.e. Allaah ordered the faithful believers to be patient at the time of anger, and to excuse those who treat them badly), then Verily! He, between whom and you there was enmity, (will become) as though he was a close friend.}
📚 [Surah Fussilat (41): 34]
✍️ Fahad Barmem
👍2
❝Oldest trick in the book? Shaytan stirs drama between people right before Ramadan that they carry into the sacred month. Happens every single year, yet people still fall for it, ruining their Ramadan before it even starts. Will you?❞
💯7
Advice for those who feel they have lost barakah (blessings) in their time:
One of the Salaf once said, “The more I increased my portion of the Qur’an, the more barakah I found in my time. I continued increasing until my daily portion reached ten juz.”
Ibrahim ibn Abdul Wahid al-Maqdisi (d. 614 H) advised Al-Diya al-Maqdisi (d. 619 H) when the latter wanted to go seek knowledge, “Read the Qur’an abundantly and do not abandon it, for the ease of achieving what you seek will be in proportion to how much you read.”
Al-Diya al-Maqdisi later testified, “I saw this to be true and experienced it often. Whenever I read abundantly, I found ease in hearing and writing down hadith extensively. And whenever I did not read, things became difficult for me.”
Key Lesson: Dedication to the Qur’an brings barakah to one’s time and endeavors. This serves as a reminder that spending time with the Qur’an is intertwined with worldly outcomes, and prioritizing the Qur’an can lead to greater clarity, productivity and success.
One of the Salaf once said, “The more I increased my portion of the Qur’an, the more barakah I found in my time. I continued increasing until my daily portion reached ten juz.”
Ibrahim ibn Abdul Wahid al-Maqdisi (d. 614 H) advised Al-Diya al-Maqdisi (d. 619 H) when the latter wanted to go seek knowledge, “Read the Qur’an abundantly and do not abandon it, for the ease of achieving what you seek will be in proportion to how much you read.”
Al-Diya al-Maqdisi later testified, “I saw this to be true and experienced it often. Whenever I read abundantly, I found ease in hearing and writing down hadith extensively. And whenever I did not read, things became difficult for me.”
Key Lesson: Dedication to the Qur’an brings barakah to one’s time and endeavors. This serves as a reminder that spending time with the Qur’an is intertwined with worldly outcomes, and prioritizing the Qur’an can lead to greater clarity, productivity and success.
JINN & HUMAN SICKNESS:
Autoimmune Diseases
Taught by Ustadha Yasmin Ishaq
�Treatment of Autoimmune Diseases in Islamic Medicine ��This fascinating one day course will present first an overview of the immune system from the perspective of Islamic Medicine by exploring all the types of toxins that play a role in the human Immune Respose��Before discussing individual diseases, the course will explore in detail How Jinns Interact with Humans and How Black Magic and Evil Eye have an impact on Human pathology and how these three often play a role in the origin of autoimmune diseases.��After that, the role of inflammation in the pathology of autoimmune diseases will be discussed together with the herbal treatment of it. The role of Ruqyah Therapy in the treatment of autoimmune diseases will be explored.��Treatment strategies will be discussed with Ruqyah, Hijamah and Herbal medicine and a treatment protocol that applies to all autoimmune diseases will be presented.�
Five autoimmune diseases will be discussed in detail with the pathology, patterns and treatment:��•Rheumatoid arthritis
•Fibromyalgia
•Hashimoto’s thyroiditis
•Lupus�•Ulcerative colitis and Crohn's Disease
Also discussion on common Gastrointestinal Diseases: IBS/Celiac/Ulcers ��After taking the course, the participants will be able to confidently:
1. Understand the nature of the immune system from the perspective of Islamic Medicine
2. Understand how Jinns play a role in the autoimmune Diseases
3. Understand the pathology of autoimmune diseases from the perspective of Islamic medicine relating them to Harm From The Unseen: Jinn/Sihr & Evil Eye
4. Master the role of inflammation in the pathology of autoimmune diseases and its treatment with herbs.
5. Master the pathology, patterns and treatment of Hashimoto’s thyroiditis, Fibromyalgia,Lupus, rheumatoid arthritis, ulcerative colitis and Crohn's Diseases
•This course consists of a total of 8 hours learning slide lecture with text, diagrams, photos and practical demonstration on how to prepare the Herbal Remedies
•The treatment discussed includes Self-Ruqyah, Nutrition, Herbal medicine and Hijamah.
Course Time: 9am-5pm
Course Date: Saturday 3rd & 17th February 2018
•sorry no crèche
Course Venue: The Custard Factory. Gibb Street. Birmingham.B9 4AA
•Parking Available
Course Fee: £45
Your place will be confirmed on receipt of the full payment
Limited Places Available
BOOK NOW!
To Register please forward your details:
Name
Email
Mobile number
Email: alfatihaclinc@gmail.com
Autoimmune Diseases
Taught by Ustadha Yasmin Ishaq
�Treatment of Autoimmune Diseases in Islamic Medicine ��This fascinating one day course will present first an overview of the immune system from the perspective of Islamic Medicine by exploring all the types of toxins that play a role in the human Immune Respose��Before discussing individual diseases, the course will explore in detail How Jinns Interact with Humans and How Black Magic and Evil Eye have an impact on Human pathology and how these three often play a role in the origin of autoimmune diseases.��After that, the role of inflammation in the pathology of autoimmune diseases will be discussed together with the herbal treatment of it. The role of Ruqyah Therapy in the treatment of autoimmune diseases will be explored.��Treatment strategies will be discussed with Ruqyah, Hijamah and Herbal medicine and a treatment protocol that applies to all autoimmune diseases will be presented.�
Five autoimmune diseases will be discussed in detail with the pathology, patterns and treatment:��•Rheumatoid arthritis
•Fibromyalgia
•Hashimoto’s thyroiditis
•Lupus�•Ulcerative colitis and Crohn's Disease
Also discussion on common Gastrointestinal Diseases: IBS/Celiac/Ulcers ��After taking the course, the participants will be able to confidently:
1. Understand the nature of the immune system from the perspective of Islamic Medicine
2. Understand how Jinns play a role in the autoimmune Diseases
3. Understand the pathology of autoimmune diseases from the perspective of Islamic medicine relating them to Harm From The Unseen: Jinn/Sihr & Evil Eye
4. Master the role of inflammation in the pathology of autoimmune diseases and its treatment with herbs.
5. Master the pathology, patterns and treatment of Hashimoto’s thyroiditis, Fibromyalgia,Lupus, rheumatoid arthritis, ulcerative colitis and Crohn's Diseases
•This course consists of a total of 8 hours learning slide lecture with text, diagrams, photos and practical demonstration on how to prepare the Herbal Remedies
•The treatment discussed includes Self-Ruqyah, Nutrition, Herbal medicine and Hijamah.
Course Time: 9am-5pm
Course Date: Saturday 3rd & 17th February 2018
•sorry no crèche
Course Venue: The Custard Factory. Gibb Street. Birmingham.B9 4AA
•Parking Available
Course Fee: £45
Your place will be confirmed on receipt of the full payment
Limited Places Available
BOOK NOW!
To Register please forward your details:
Name
Mobile number
Email: alfatihaclinc@gmail.com
🍁The Authentic Du'a for Breaking the Fast:
Upon the authority of Marwaan Ibn Saalim who narrates from Ibn Umar who said:
🍀❝The Messenger of Allah [ﷺ] when he broke his fast he would say:
ذَهَـبَ الظَّمَـأُ، وَابْتَلَّـتِ العُـروق، وَثَبَـتَ الأجْـرُ إِنْ شـاءَ الله
The thirst has gone, the veins are moist, and the reward is established In Shā Allāh.❞
Transliteration:
Zhahaba-dhama’u, wabtallatil urooqu, wa thabatal ajru, inshaa’ Allah
Hadeeth Source:
[Declared Hasan by al-Albaani - Sunan Abi Dawud (2357) - Translated By Abu Hakeem Bilal Davis, Irwa al Ghalil (4/39) - via Daar us Sunnah, Ahmad & Al-Baihaqee - via Salafi Publications]
Upon the authority of Marwaan Ibn Saalim who narrates from Ibn Umar who said:
🍀❝The Messenger of Allah [ﷺ] when he broke his fast he would say:
ذَهَـبَ الظَّمَـأُ، وَابْتَلَّـتِ العُـروق، وَثَبَـتَ الأجْـرُ إِنْ شـاءَ الله
The thirst has gone, the veins are moist, and the reward is established In Shā Allāh.❞
Transliteration:
Zhahaba-dhama’u, wabtallatil urooqu, wa thabatal ajru, inshaa’ Allah
Hadeeth Source:
[Declared Hasan by al-Albaani - Sunan Abi Dawud (2357) - Translated By Abu Hakeem Bilal Davis, Irwa al Ghalil (4/39) - via Daar us Sunnah, Ahmad & Al-Baihaqee - via Salafi Publications]
👍6
Did the Prophet refer to himself as our Salaf?
The Prophet (sallAllahu ‘alayhi wa sallam) said to his daughter Fatimah (may Allah be pleased with her),
Indeed, I am for you a blessed Salaf.”
[Al-Bukhaaree, number. 2652 and in Muslim]
The one who follows the salaf is a Salafi!
The Prophet (sallAllahu ‘alayhi wa sallam) said to his daughter Fatimah (may Allah be pleased with her),
Indeed, I am for you a blessed Salaf.”
[Al-Bukhaaree, number. 2652 and in Muslim]
The one who follows the salaf is a Salafi!
👍2👎1
Random Ramadan fiqh notes:
1. Sickness that prevents you from fasting is in degrees:
A. That which is impossible to fast with because it could lead to death or serious damage , you must COMPULSORILY break your fast and pay back later.
فَمَن كَانَ مِنكُم مَّرِیضًا أَوۡ عَلَىٰ سَفَرࣲ فَعِدَّةࣱ مِّنۡ أَیَّامٍ أُخَرَۚ
"Whosoever amongst you is sick or on a journey, let him make up for it some other days"
B. That which is impossible to fast with because it could lead to death pr serious damage but this sickness or illness is INCURABLE. This individual does not fast , he or she gives fidayh i.e. feeds a POOR person in lieu of the days of missed fasting.
وَعَلَى ٱلَّذِینَ یُطِیقُونَهُۥ فِدۡیَةࣱ طَعَامُ مِسۡكِینࣲۖ
C. That which would cause great discomfort , pain or delay healing, it is encouraged to break the fast.
D. The very old, such that fasting becomes a difficulty should also do fidyah.
2. The view that the pregnant woman and the breastfeeding woman do the fidyah and do not need to pay back their missed days of fasting if they have legit fear for themselves or their fetus/baby is a minority view expressed by Ibn Abbas and Ibn Umar. It had gained popularity particularly amongst Shaykh Albani leaning Salafis. This is also the view I find more convincing for now.
A. Note that a woman having lochia ( bleeding as a result of childbirth or miscarriage) doesn't do fidyah even if she's breastfeeding. This is because lochia, as well as menses, are restrictions to the obligation of fasting. She has to pay back the missed days of fasting.
B. If you've missed 10 years of fasting, having knowledge of the obligation, you have to pay them back. You may do so gradually. May Allah make it easy for you.
3. If you're doing fidyah and it's difficult to find POOR people to feed, reach out to some of our sisters who feed the poor in Ramadan. Those doing this should also know that fidyah is solely meant for the poor. It is not a communal iftar or iftar dinner or whatever you call it.
4. You are allowed to use menses preventing drugs so as to complete the entire days of Ramadan , IF AND ONLY IF , your doctor says it's ok for you.
May this not be our last Ramadan.
1. Sickness that prevents you from fasting is in degrees:
A. That which is impossible to fast with because it could lead to death or serious damage , you must COMPULSORILY break your fast and pay back later.
فَمَن كَانَ مِنكُم مَّرِیضًا أَوۡ عَلَىٰ سَفَرࣲ فَعِدَّةࣱ مِّنۡ أَیَّامٍ أُخَرَۚ
"Whosoever amongst you is sick or on a journey, let him make up for it some other days"
B. That which is impossible to fast with because it could lead to death pr serious damage but this sickness or illness is INCURABLE. This individual does not fast , he or she gives fidayh i.e. feeds a POOR person in lieu of the days of missed fasting.
وَعَلَى ٱلَّذِینَ یُطِیقُونَهُۥ فِدۡیَةࣱ طَعَامُ مِسۡكِینࣲۖ
C. That which would cause great discomfort , pain or delay healing, it is encouraged to break the fast.
D. The very old, such that fasting becomes a difficulty should also do fidyah.
2. The view that the pregnant woman and the breastfeeding woman do the fidyah and do not need to pay back their missed days of fasting if they have legit fear for themselves or their fetus/baby is a minority view expressed by Ibn Abbas and Ibn Umar. It had gained popularity particularly amongst Shaykh Albani leaning Salafis. This is also the view I find more convincing for now.
A. Note that a woman having lochia ( bleeding as a result of childbirth or miscarriage) doesn't do fidyah even if she's breastfeeding. This is because lochia, as well as menses, are restrictions to the obligation of fasting. She has to pay back the missed days of fasting.
B. If you've missed 10 years of fasting, having knowledge of the obligation, you have to pay them back. You may do so gradually. May Allah make it easy for you.
3. If you're doing fidyah and it's difficult to find POOR people to feed, reach out to some of our sisters who feed the poor in Ramadan. Those doing this should also know that fidyah is solely meant for the poor. It is not a communal iftar or iftar dinner or whatever you call it.
4. You are allowed to use menses preventing drugs so as to complete the entire days of Ramadan , IF AND ONLY IF , your doctor says it's ok for you.
May this not be our last Ramadan.
Narrated Abu Huraira
Allah's Apostle said, The example of a miser and a generous person is like that of two persons wearing iron cloaks from the breast upto the neck When the generous person spends, the iron cloak enlarges and spread over his skin so much so that it covers his fingertips and obliterates his tracks.
As for the miser, as soon as he thinks of spending every ring of the iron cloak sticks to its place (against his body) and he tries to expand it, but it does not expand. The Prophet pointed with his hand towards his throat.
Sahih Bukhari Volume 7, Book 63, Number 219i.
Allah's Apostle said, The example of a miser and a generous person is like that of two persons wearing iron cloaks from the breast upto the neck When the generous person spends, the iron cloak enlarges and spread over his skin so much so that it covers his fingertips and obliterates his tracks.
As for the miser, as soon as he thinks of spending every ring of the iron cloak sticks to its place (against his body) and he tries to expand it, but it does not expand. The Prophet pointed with his hand towards his throat.
Sahih Bukhari Volume 7, Book 63, Number 219i.
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Three Men Trapped in a Cave
Three Men Trapped in a Cave‘Abdullaah ibn ‘Umar reported that the Messenger (may the peace and blessings of Allah be upon him) said:
Three men of a people before you, were on a journey when they were overtaken by a storm and therefore they took shelter in a cave. A rock slipped down from the mountain and blocked the exit from cave.
One of them said:
"The only way for deliverance left is to beseech Allah in the name of some virtuous deed."
Thereupon one of them supplicated,
"O Lord, my parents were very old, and I used to offer them their nightly drink of milk before my children and the other members of the family. One day I went astray far away in search of green trees and could return only after my parent had gone to sleep. When I had milked the animals and brought their nightly drink to them. They were fast asleep, but I did not like to disturb them, nor would give any part of the milk to my children and other members of the family till after my parents had their drink. Thus, with the vessel in hand, I awaited their awakening till the flush of dawn, while the children cried out of hunger at my feet. When they woke up, they had their drink. O Lord, if I did this thing seeking only your pleasure, then do relieve us of the distress wrought upon us by this rock."
Thereupon, the rock moved a little but not enough to let them pass out.
Then the second man supplicated:
"O Lord, I had a cousin that I loved more passionately than any man could love a woman. I tried to seduce her but she would refuse, till in a season of great hardship due to famine, she approached me (for help) and I gave her one hundred and twenty Dinars on the condition that she would have sexual intercourse with me. She agreed, and when we got together and I was just going to have intercourse with her, she pleaded, 'Fear Allah, and do not break the seal unlawfully', whereupon I moved away from her, despite the fact that I desired her most passionately; and I let her keep the money I had given her. O Lord, if I did this thing seeking only your pleasure, then do move the distress in which we find ourselves."
Again the rock moved a little but not enough to let them pass out.
Then the third supplicated:
"O Lord, I hired some labourers and paid them their dues, but one of them left leaving behind what was due to him. I invested it in business and the business prospered greatly.
After a while, the labourer came back and said: 'O servant of Allah, hand over to me my wages.' I said to him: 'All that you see is yours; camels, cattle, goats and slaves." He said: 'Don't play joke with me, O servant of Allah.' I assured him: 'I am not joking.' So he took all of it sparing nothing. O Lord, if I did this seeking only for your pleasure, do relieve us of our distress."
The rock then moved away, and all the three came out of the cave safe and sound.
Three Men Trapped in a Cave‘Abdullaah ibn ‘Umar reported that the Messenger (may the peace and blessings of Allah be upon him) said:
Three men of a people before you, were on a journey when they were overtaken by a storm and therefore they took shelter in a cave. A rock slipped down from the mountain and blocked the exit from cave.
One of them said:
"The only way for deliverance left is to beseech Allah in the name of some virtuous deed."
Thereupon one of them supplicated,
"O Lord, my parents were very old, and I used to offer them their nightly drink of milk before my children and the other members of the family. One day I went astray far away in search of green trees and could return only after my parent had gone to sleep. When I had milked the animals and brought their nightly drink to them. They were fast asleep, but I did not like to disturb them, nor would give any part of the milk to my children and other members of the family till after my parents had their drink. Thus, with the vessel in hand, I awaited their awakening till the flush of dawn, while the children cried out of hunger at my feet. When they woke up, they had their drink. O Lord, if I did this thing seeking only your pleasure, then do relieve us of the distress wrought upon us by this rock."
Thereupon, the rock moved a little but not enough to let them pass out.
Then the second man supplicated:
"O Lord, I had a cousin that I loved more passionately than any man could love a woman. I tried to seduce her but she would refuse, till in a season of great hardship due to famine, she approached me (for help) and I gave her one hundred and twenty Dinars on the condition that she would have sexual intercourse with me. She agreed, and when we got together and I was just going to have intercourse with her, she pleaded, 'Fear Allah, and do not break the seal unlawfully', whereupon I moved away from her, despite the fact that I desired her most passionately; and I let her keep the money I had given her. O Lord, if I did this thing seeking only your pleasure, then do move the distress in which we find ourselves."
Again the rock moved a little but not enough to let them pass out.
Then the third supplicated:
"O Lord, I hired some labourers and paid them their dues, but one of them left leaving behind what was due to him. I invested it in business and the business prospered greatly.
After a while, the labourer came back and said: 'O servant of Allah, hand over to me my wages.' I said to him: 'All that you see is yours; camels, cattle, goats and slaves." He said: 'Don't play joke with me, O servant of Allah.' I assured him: 'I am not joking.' So he took all of it sparing nothing. O Lord, if I did this seeking only for your pleasure, do relieve us of our distress."
The rock then moved away, and all the three came out of the cave safe and sound.
👍1
Forwarded from ســفيـنة الصـابريـن
A man was sitting beside his friend, dividing his salary, and he said:
“300 for school.
200 for groceries.
200 for Mom.
200 for Dad.”
His friend paused and said,
“Wait a minute. Didn’t you tell me your parents passed away years ago?”
The man smiled and replied:
They may have left this world, but their right over us never ended.
“300 for school.
200 for groceries.
200 for Mom.
200 for Dad.”
His friend paused and said,
“Wait a minute. Didn’t you tell me your parents passed away years ago?”
The man smiled and replied:
They passed away on earth, but in my heart they have never ceased to be alive. And now they are in greater need of me than ever. So should I not give charity on their behalf?
They may have left this world, but their right over us never ended.
💯12
On the Day of Judgement, a person may come with good deeds as huge as mountains, yet they will find that their tongue has destroyed them.
Another person may come with sins as great as mountains, yet they will find that their tongue has erased them through abundant remembrance of Allah.
That is why wise believers keep their tongues moist with the remembrance of Allah, day and night, through the recitation of the Quran, the morning and evening adhkar, the adhkar after the prayers, and the adhkar of the night.
Another person may come with sins as great as mountains, yet they will find that their tongue has erased them through abundant remembrance of Allah.
That is why wise believers keep their tongues moist with the remembrance of Allah, day and night, through the recitation of the Quran, the morning and evening adhkar, the adhkar after the prayers, and the adhkar of the night.
👍8💯4
Sadly we are witnessing the deterioration and loss of brotherhood within our community. The love and genuine concern is lost for each other is decreasing. Instead of excuses we are keen on finding and pointing faults.
Today, I wanted to remind you to forgive, to guide in private and with hikmah, and before being too keen on correcting others correct yourself and repent to Allah for your own mistakes.
A man set out to visit his brother from another town, so Allah sent an angel to watch over his steps. When the angel came to him, he said: Where are you going? The man said: I am visiting a brother of mine in this town. The angel said: Do you have a favor over him to be repaid? He said: No, only that I love him for the sake of Allah Almighty. The angel said: I am a messenger from Allah to tell you that Allah loves you as you love him.
- Prophet Muhammad صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
[Ṣaḥīḥ Muslim 2567]
None of you has faith until he loves for his brother what he loves for himself.
- Prophet Muhammad صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
[Sahih Bukhari]
The believers are only brothers, so reconcile between your brothers, and fear Allah that you may receive mercy.
{Surat al-Hujurat 49: Verse 10}
An-Nawawi comments on this tradition, saying:
الأولى أن يحمل ذلك على عموم الأخوة حتى يشمل الكافر والمسلم فيحب لأخيه الكافر ما يحب لنفسه من دخوله في الإسلام كما يحب لأخيه المسلم دوامه على الإسلام ولهذا كان الدعاء بالهداية للكافر مستحبا والمراد بالمحبة إرادة الخير والمنفعة ثم المراد المحبة الدينية لا المحبة البشرية
This is interpreted as brotherhood in general, such that it includes the disbeliever and the Muslim. So he should love for his brother, the disbeliever, what he loves for himself which is his entering Islam, just as he should love for his brother Muslim that he remains in Islam. For this reason, it is recommended to supplicate for the disbeliever to be guided. The meaning of love here is an intention for good and benefit, and this meaning is religious love, not human love.
[Sharḥ al-Arba’īn 13]
May Allah unite our hearts and our communities for His sake and forgive our transgressions and shortcomings - Allahumma ameen!
Today, I wanted to remind you to forgive, to guide in private and with hikmah, and before being too keen on correcting others correct yourself and repent to Allah for your own mistakes.
A man set out to visit his brother from another town, so Allah sent an angel to watch over his steps. When the angel came to him, he said: Where are you going? The man said: I am visiting a brother of mine in this town. The angel said: Do you have a favor over him to be repaid? He said: No, only that I love him for the sake of Allah Almighty. The angel said: I am a messenger from Allah to tell you that Allah loves you as you love him.
- Prophet Muhammad صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
[Ṣaḥīḥ Muslim 2567]
None of you has faith until he loves for his brother what he loves for himself.
- Prophet Muhammad صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ
[Sahih Bukhari]
The believers are only brothers, so reconcile between your brothers, and fear Allah that you may receive mercy.
{Surat al-Hujurat 49: Verse 10}
An-Nawawi comments on this tradition, saying:
الأولى أن يحمل ذلك على عموم الأخوة حتى يشمل الكافر والمسلم فيحب لأخيه الكافر ما يحب لنفسه من دخوله في الإسلام كما يحب لأخيه المسلم دوامه على الإسلام ولهذا كان الدعاء بالهداية للكافر مستحبا والمراد بالمحبة إرادة الخير والمنفعة ثم المراد المحبة الدينية لا المحبة البشرية
This is interpreted as brotherhood in general, such that it includes the disbeliever and the Muslim. So he should love for his brother, the disbeliever, what he loves for himself which is his entering Islam, just as he should love for his brother Muslim that he remains in Islam. For this reason, it is recommended to supplicate for the disbeliever to be guided. The meaning of love here is an intention for good and benefit, and this meaning is religious love, not human love.
[Sharḥ al-Arba’īn 13]
May Allah unite our hearts and our communities for His sake and forgive our transgressions and shortcomings - Allahumma ameen!
Forwarded from Fawā'id Archives
Safeguard Your Tongue
Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:
إذا أصبح ابن آدم فإن الأعضاء كلها تكفر اللسان فتقول : اتق الله فينا فإنما نحن بك : فإن استقمت استقمنا وإن اعوججت اعوججنا
“When son of Ādam wakes up in the morning, all of his limbs humble themselves to the tongue and say:
‘Fear Allāh regarding us for we are only as you are; so if you are upright; we will be upright, and if you are crooked; we will be crooked’.”
[مختصر صحيح الجامع الصغير برقم ٣٥١ ، حسنه الألباني]
Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:
إذا أصبح ابن آدم فإن الأعضاء كلها تكفر اللسان فتقول : اتق الله فينا فإنما نحن بك : فإن استقمت استقمنا وإن اعوججت اعوججنا
“When son of Ādam wakes up in the morning, all of his limbs humble themselves to the tongue and say:
‘Fear Allāh regarding us for we are only as you are; so if you are upright; we will be upright, and if you are crooked; we will be crooked’.”
[مختصر صحيح الجامع الصغير برقم ٣٥١ ، حسنه الألباني]
THE IMPORTANCE OF PAYING ANY OUTSTANDING DEBT WHICH WAS STILL BINDING UPON THE DECEASED
Debt is a responsibility burden that should be settled by the debtor. Every Muslim should have the determination to settle his debt. This determination should be accompanied with efforts to settle the debt. In a hadith narrated by Abu Hurairah (may ALLĀH be pleased with him), the Prophet (ﷺ) said: "Whoever takes the money of the people with the intention of repaying it, ALLĀH will repay it on his behalf, and whoever takes it in order to spoil it, then ALLĀH will spoil him." {al-Bukhārī #2387}.
If a person who has a debt dies, then it is obligatory for the debt to be settled using the property that deceased person left. Foremost of that which benefits the deceased is the payment of any outstanding debt which the deceased still owed, since the deceased is held accountable for any debt until it is repaid, and the seriousness of dying in a state of debt is not to be taken lightly, in this regard there are many authentic aḥādīth.
On the authority of Abu Hurairah (may ALLĀH be pleased with him) who said that the Messenger of ALLĀH (ﷺ) said: "The soul of the believer remains suspended because of his debt, until it is settled on his behalf." {Ahmad #9679}
As-Suyooti said regarding the meaning of this: “It is detained and kept back from reaching its noble destination.” {Tuhfatul Ahwadhee, 4/193}
On the authority of Muhammad bin Jahsh (may ALLĀH be pleased with him) who said that the Messenger of ALLĀH (ﷺ) said: "By the one in Whose Hand is my soul, if a man were killed in battle for the sake of ALLĀH, then brought back to life, then killed and brought back to life, then killed, whilst he owed a debt, he would not enter Paradise until his debt was settled on his behalf." {Ahmad #22493}
Al-Hāfiz Ibn Hajar (may ALLĀH have mercy on him) said: This hadīth indicates how difficult the issue of debt is, and that it should not be undertaken except in cases of necessity. {Fath al-Bari, 4/547}
The payment of the debt should be settled first using the money left by the deceased before it is divided to the heirs. If the inheritance left is insufficient to settle the debt of the deceased, it is not obligatory for the heirs to pay off the debt. However, if the heirs decide to help settle the debt, then it is included as goodness towards the deceased. Surely, it is a good deed towards the deceased and the best for the heirs.
Shaikh ‘Abdul-‘Azīz bin Bāz (may ALLĀH have mercy on him) said: “If he (the deceased) had any debts; then it is obligatory to hasten in settling them from his wealth if he had any wealth, and if he did not have any wealth then it is legislated for his heirs from his offspring and relatives that they make payment of it on his behalf, since payment on his behalf is from the greatest of charities upon him.” {Fatāwa Noor ‘alaa ad-Darb, 2/1153}
Shaikh Zaid bin Hādi al-Madkhali (may ALLĀH have mercy on him) said: "It is not conditional that the one who undertakes the repayment of debt should only be a heir of the deceased, rather it is correct that the heir can repay it and it is correct that someone other than the heir from the Muslims can repay it, all of that is productive and beneficial." {Afnān an-Nadiyyah 2/502}
Debt is a responsibility burden that should be settled by the debtor. Every Muslim should have the determination to settle his debt. This determination should be accompanied with efforts to settle the debt. In a hadith narrated by Abu Hurairah (may ALLĀH be pleased with him), the Prophet (ﷺ) said: "Whoever takes the money of the people with the intention of repaying it, ALLĀH will repay it on his behalf, and whoever takes it in order to spoil it, then ALLĀH will spoil him." {al-Bukhārī #2387}.
If a person who has a debt dies, then it is obligatory for the debt to be settled using the property that deceased person left. Foremost of that which benefits the deceased is the payment of any outstanding debt which the deceased still owed, since the deceased is held accountable for any debt until it is repaid, and the seriousness of dying in a state of debt is not to be taken lightly, in this regard there are many authentic aḥādīth.
On the authority of Abu Hurairah (may ALLĀH be pleased with him) who said that the Messenger of ALLĀH (ﷺ) said: "The soul of the believer remains suspended because of his debt, until it is settled on his behalf." {Ahmad #9679}
As-Suyooti said regarding the meaning of this: “It is detained and kept back from reaching its noble destination.” {Tuhfatul Ahwadhee, 4/193}
On the authority of Muhammad bin Jahsh (may ALLĀH be pleased with him) who said that the Messenger of ALLĀH (ﷺ) said: "By the one in Whose Hand is my soul, if a man were killed in battle for the sake of ALLĀH, then brought back to life, then killed and brought back to life, then killed, whilst he owed a debt, he would not enter Paradise until his debt was settled on his behalf." {Ahmad #22493}
Al-Hāfiz Ibn Hajar (may ALLĀH have mercy on him) said: This hadīth indicates how difficult the issue of debt is, and that it should not be undertaken except in cases of necessity. {Fath al-Bari, 4/547}
The payment of the debt should be settled first using the money left by the deceased before it is divided to the heirs. If the inheritance left is insufficient to settle the debt of the deceased, it is not obligatory for the heirs to pay off the debt. However, if the heirs decide to help settle the debt, then it is included as goodness towards the deceased. Surely, it is a good deed towards the deceased and the best for the heirs.
Shaikh ‘Abdul-‘Azīz bin Bāz (may ALLĀH have mercy on him) said: “If he (the deceased) had any debts; then it is obligatory to hasten in settling them from his wealth if he had any wealth, and if he did not have any wealth then it is legislated for his heirs from his offspring and relatives that they make payment of it on his behalf, since payment on his behalf is from the greatest of charities upon him.” {Fatāwa Noor ‘alaa ad-Darb, 2/1153}
Shaikh Zaid bin Hādi al-Madkhali (may ALLĀH have mercy on him) said: "It is not conditional that the one who undertakes the repayment of debt should only be a heir of the deceased, rather it is correct that the heir can repay it and it is correct that someone other than the heir from the Muslims can repay it, all of that is productive and beneficial." {Afnān an-Nadiyyah 2/502}
Types of People in Ramadan”
A believing servant must welcome the month of Ramadan in the best way. Yet people differ greatly in how they receive this blessed month.
🍃 One group welcomes Ramadan by focusing heavily on markets. They buy many kinds of food, dishes, and sweets. They treat Ramadan as a month of eating instead of worship. In many homes, spending on food rises far beyond normal needs. People waste a lot. They place many dishes on the table, but only a small portion gets eaten.
🍁 Another group prepares for Ramadan by arranging games, entertainment, and distractions. They set up activities that waste their valuable time. Some of these activities even cause harm. They complete these preparations before Ramadan begins.
🍂 There are also people upon whom Allah bestows special favor. They prepare for Ramadan spiritually. Good thoughts fill their hearts. They fix a time for the Quran. They make time for remembrance of Allah. They stand in night prayer. They plan to help the needy. They set aside time to spend in the path of Allah and attend gatherings of knowledge. Many paths of good stand open before them.
For some people, the month of Ramadan feels short. They have many intentions for worship and good deeds. They want to stay active in different acts of obedience. Yet they feel that time is limited.
Another type treats Ramadan like any other month. It passes over them just like the rest of the year. Even the night which the Quran describes as better than a thousand months passes like an ordinary night for many people. This is a great loss and a clear deprivation. Wasting such a precious blessing does not suit a Muslim.
So a Muslim should welcome this month in the best way. He should value it. He should prepare himself so that he truly becomes among the people of Ramadan.
✍️ الشیخ عبدالرزاق البدر وفقه الله
📚 کتاب وجاء شهر رمضان
A believing servant must welcome the month of Ramadan in the best way. Yet people differ greatly in how they receive this blessed month.
🍃 One group welcomes Ramadan by focusing heavily on markets. They buy many kinds of food, dishes, and sweets. They treat Ramadan as a month of eating instead of worship. In many homes, spending on food rises far beyond normal needs. People waste a lot. They place many dishes on the table, but only a small portion gets eaten.
🍁 Another group prepares for Ramadan by arranging games, entertainment, and distractions. They set up activities that waste their valuable time. Some of these activities even cause harm. They complete these preparations before Ramadan begins.
🍂 There are also people upon whom Allah bestows special favor. They prepare for Ramadan spiritually. Good thoughts fill their hearts. They fix a time for the Quran. They make time for remembrance of Allah. They stand in night prayer. They plan to help the needy. They set aside time to spend in the path of Allah and attend gatherings of knowledge. Many paths of good stand open before them.
For some people, the month of Ramadan feels short. They have many intentions for worship and good deeds. They want to stay active in different acts of obedience. Yet they feel that time is limited.
Another type treats Ramadan like any other month. It passes over them just like the rest of the year. Even the night which the Quran describes as better than a thousand months passes like an ordinary night for many people. This is a great loss and a clear deprivation. Wasting such a precious blessing does not suit a Muslim.
So a Muslim should welcome this month in the best way. He should value it. He should prepare himself so that he truly becomes among the people of Ramadan.
✍️ الشیخ عبدالرزاق البدر وفقه الله
📚 کتاب وجاء شهر رمضان
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Sheikh Abdul Aziz Bin Baaz رحمه الله said,
*"My sincere advice to the Muslims is that they welcome their great month of Ramadan with truthfulness by repenting from all various types of sin."*
[Majmoo al Fatawah Wa Magalat Ibn Baaz 15/ 50]
*"My sincere advice to the Muslims is that they welcome their great month of Ramadan with truthfulness by repenting from all various types of sin."*
[Majmoo al Fatawah Wa Magalat Ibn Baaz 15/ 50]
𝙁𝙖𝙨𝙩𝙞𝙣𝙜 𝙒𝙝𝙞𝙡𝙚 𝙏𝙧𝙖𝙫𝙚𝙡𝙞𝙣𝙜
𝙃𝙖𝙙𝙞𝙩𝙝 👇🏽
On the authority of ʿAa’ishah (may Allah be pleased with her), who said:
Hamzah ibn ʿAmr al-Aslami (may Allah be pleased with him) said to the Prophet ﷺ:
“Am I to fast while traveling?”
And he was a man who fasted a lot.
So the Messenger of Allah ﷺ said:
“If you wish, then fast, and if you wish, then break your fast.”
(Reported by al-Bukhari and Muslim.)
𝙂𝙚𝙣𝙚𝙧𝙖𝙡 𝙀𝙭𝙥𝙡𝙖𝙣𝙖𝙩𝙞𝙤𝙣
ʿAa’ishah (may Allah be pleased with her) narrates that Hamzah ibn ʿAmr al-Aslami, who was known for fasting frequently, asked the Prophet ﷺ about fasting while traveling. The Prophet ﷺ clarified that fasting during travel is a matter of choice, and that Allah has granted a concession to the traveler. A person may either fast or break the fast, depending on what is easier for them, and there is no sin in choosing either option.
𝘽𝙚𝙣𝙚𝙛𝙞𝙩𝙨
✨ This hadith establishes that fasting while traveling is permissible, and that breaking the fast is a legislated concession from Allah. It shows that Islam is built upon ease and mercy, and that rulings take into account a person’s ability and condition. The hadith also clarifies that accepting Allah’s concession is not blameworthy, nor is fasting for the one who is able without hardship.
𝙍𝙚𝙛𝙚𝙧𝙚𝙣𝙘𝙚:
EXPLANATION OF UMDATUL-AHKAAM
BY: SHAYKH MUHAMMAD BIN SALEH AL-UTHAYMEEN: https://darpdfs.org/storage/2023/02/Exp.-Umdatul-Ahkaam-The-Book-of-Zakah-Fasting-Sh.-Al-Uthaymeen-High-Quality.pdf
‼️𝙍𝙚𝙢𝙞𝙣𝙙𝙚𝙧: 𝙛𝙖𝙨𝙩𝙞𝙣𝙜 𝙬𝙝𝙞𝙡𝙚 𝙩𝙧𝙖𝙫𝙚𝙡𝙞𝙣𝙜 𝙞𝙨 𝙣𝙤𝙩 𝙥𝙧𝙖𝙞𝙨𝙚𝙬𝙤𝙧𝙩𝙝𝙮 𝙬𝙝𝙚𝙣 𝙞𝙩 𝙡𝙚𝙖𝙙𝙨 𝙩𝙤 𝙝𝙖𝙧𝙙𝙨𝙝𝙞𝙥 𝙤𝙧 𝙝𝙖𝙧𝙢.
𝙃𝙖𝙙𝙞𝙩𝙝 👇🏽
On the authority of ʿAa’ishah (may Allah be pleased with her), who said:
Hamzah ibn ʿAmr al-Aslami (may Allah be pleased with him) said to the Prophet ﷺ:
“Am I to fast while traveling?”
And he was a man who fasted a lot.
So the Messenger of Allah ﷺ said:
“If you wish, then fast, and if you wish, then break your fast.”
(Reported by al-Bukhari and Muslim.)
𝙂𝙚𝙣𝙚𝙧𝙖𝙡 𝙀𝙭𝙥𝙡𝙖𝙣𝙖𝙩𝙞𝙤𝙣
ʿAa’ishah (may Allah be pleased with her) narrates that Hamzah ibn ʿAmr al-Aslami, who was known for fasting frequently, asked the Prophet ﷺ about fasting while traveling. The Prophet ﷺ clarified that fasting during travel is a matter of choice, and that Allah has granted a concession to the traveler. A person may either fast or break the fast, depending on what is easier for them, and there is no sin in choosing either option.
𝘽𝙚𝙣𝙚𝙛𝙞𝙩𝙨
✨ This hadith establishes that fasting while traveling is permissible, and that breaking the fast is a legislated concession from Allah. It shows that Islam is built upon ease and mercy, and that rulings take into account a person’s ability and condition. The hadith also clarifies that accepting Allah’s concession is not blameworthy, nor is fasting for the one who is able without hardship.
𝙍𝙚𝙛𝙚𝙧𝙚𝙣𝙘𝙚:
EXPLANATION OF UMDATUL-AHKAAM
BY: SHAYKH MUHAMMAD BIN SALEH AL-UTHAYMEEN: https://darpdfs.org/storage/2023/02/Exp.-Umdatul-Ahkaam-The-Book-of-Zakah-Fasting-Sh.-Al-Uthaymeen-High-Quality.pdf
‼️𝙍𝙚𝙢𝙞𝙣𝙙𝙚𝙧: 𝙛𝙖𝙨𝙩𝙞𝙣𝙜 𝙬𝙝𝙞𝙡𝙚 𝙩𝙧𝙖𝙫𝙚𝙡𝙞𝙣𝙜 𝙞𝙨 𝙣𝙤𝙩 𝙥𝙧𝙖𝙞𝙨𝙚𝙬𝙤𝙧𝙩𝙝𝙮 𝙬𝙝𝙚𝙣 𝙞𝙩 𝙡𝙚𝙖𝙙𝙨 𝙩𝙤 𝙝𝙖𝙧𝙙𝙨𝙝𝙞𝙥 𝙤𝙧 𝙝𝙖𝙧𝙢.
You’re stressed about marriage.
About your career.
About your rizq.
You keep asking:
“What if I don’t make it?”
“What if I fail?”
“What if I’m left behind?”
But when was the last time you asked:
“What if I meet Allah tonight?”
The Prophet ﷺ said:
“Remember often the destroyer of pleasures — death.” (Tirmidhi 2307)
Because death does what advice can’t.
It crushes your ego.
It ends your excuses.
It reminds you your plans mean nothing if your soul isn’t ready.
كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ
“Every soul shall taste death.” (3:185)
You’re securing your dunya.
But what have you secured for your akhirah?
You’re not promised another salah.
Not another Ramadan.
Not even another breath.
“Later” is Shaytan’s biggest lie.
If you woke up in your grave tonight, would you be ready?
This isn’t to scare you.
It’s to wake you up.
Allah still wants you to return.
So… will you?
About your career.
About your rizq.
You keep asking:
“What if I don’t make it?”
“What if I fail?”
“What if I’m left behind?”
But when was the last time you asked:
“What if I meet Allah tonight?”
The Prophet ﷺ said:
“Remember often the destroyer of pleasures — death.” (Tirmidhi 2307)
Because death does what advice can’t.
It crushes your ego.
It ends your excuses.
It reminds you your plans mean nothing if your soul isn’t ready.
كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ
“Every soul shall taste death.” (3:185)
You’re securing your dunya.
But what have you secured for your akhirah?
You’re not promised another salah.
Not another Ramadan.
Not even another breath.
“Later” is Shaytan’s biggest lie.
If you woke up in your grave tonight, would you be ready?
This isn’t to scare you.
It’s to wake you up.
Allah still wants you to return.
So… will you?
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Prophet Muhammed ﷺ said :
"Whoever is easy-going, easy to deal with, and kind-hearted, Allah will forbid the fire for him."
[Sahih al-jamih no. 6484]
"Whoever is easy-going, easy to deal with, and kind-hearted, Allah will forbid the fire for him."
[Sahih al-jamih no. 6484]
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Imam Awzaa'i رحمه الله said,
“A time will come upon the people in which the least to be found would be: A friendly brother or a Halal Dirham or an action from the Sunnah.”
[الزهد للإمام أحمد ٩٦٤]
“A time will come upon the people in which the least to be found would be: A friendly brother or a Halal Dirham or an action from the Sunnah.”
[الزهد للإمام أحمد ٩٦٤]
As many of us are excited this Ramadaan let's remember some of us are sad and heavy hearted this Ramadaan.
Some of us have lost family members who will not be with us this Ramadaan
Some of us have gone through divorce and are struggling as single mums with young children to look after and fasting all alone
Some of us have lost a husband (or a husband has lost his wife) and is struggling to cope
Some sisters have suffered a miscarriage or stillborn or some parents have lost a child whom they will dearly this Ramadaan
Some of us are living in non Muslim countries and have no immediate family
Some of us have health issues and cannot fast this year
Some of us are going through mental illness such as depression, anxiety, PTSD etc
Some of us are suffering from evil eye, magic and jinn posession issues
Some of u are struggling financially, their husbands have lost jobs and can barely afford anything
Lets be kind and considerate to everyone this Ramadaan. If they don't turn up for Taraweeh or Salaah don't judge them. If someone is not fasting they might be sick, remember not every sickness is physical or visible.
Invite others to your home and share Iftaar or send food to your local Islamic centre or Masjid as many are lonely and depressed doing it all alone. Check up on your sisters in Islaam
For those going through hardships be patient for the sake of Allah. Dont let Shaytaan make you feel depressed because Shaytaan loves it when a believer is sad. Ask Allah to keep you steadfast, turn to Him for truly He's the Best of Helpers.
On the authority of Abu Musa who said:
❝When the Messenger [ﷺ] would send one of his companions for something he would say: ‘Give good news and do not push people away. Make things easy and do not make things difficult.’❞
[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 992) | Translated By Abbas Abu Yahya]
On the authority of Sufyan Bin ‘Uayainah, on the authority of Ibn Al-Munkadir in a narration ascribed to the Prophet [ﷺ]:
❝From the best of actions is to make a believer happy, to pay his debt off for him, to take care of his need and to relieve him from distress.❞
[Silsilah Ahadeeth As-Saheehah of Al-Albāni, (No. 2291) | Translated By Abbas Abu Yahya]
Some of us have lost family members who will not be with us this Ramadaan
Some of us have gone through divorce and are struggling as single mums with young children to look after and fasting all alone
Some of us have lost a husband (or a husband has lost his wife) and is struggling to cope
Some sisters have suffered a miscarriage or stillborn or some parents have lost a child whom they will dearly this Ramadaan
Some of us are living in non Muslim countries and have no immediate family
Some of us have health issues and cannot fast this year
Some of us are going through mental illness such as depression, anxiety, PTSD etc
Some of us are suffering from evil eye, magic and jinn posession issues
Some of u are struggling financially, their husbands have lost jobs and can barely afford anything
Lets be kind and considerate to everyone this Ramadaan. If they don't turn up for Taraweeh or Salaah don't judge them. If someone is not fasting they might be sick, remember not every sickness is physical or visible.
Invite others to your home and share Iftaar or send food to your local Islamic centre or Masjid as many are lonely and depressed doing it all alone. Check up on your sisters in Islaam
For those going through hardships be patient for the sake of Allah. Dont let Shaytaan make you feel depressed because Shaytaan loves it when a believer is sad. Ask Allah to keep you steadfast, turn to Him for truly He's the Best of Helpers.
On the authority of Abu Musa who said:
❝When the Messenger [ﷺ] would send one of his companions for something he would say: ‘Give good news and do not push people away. Make things easy and do not make things difficult.’❞
[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 992) | Translated By Abbas Abu Yahya]
On the authority of Sufyan Bin ‘Uayainah, on the authority of Ibn Al-Munkadir in a narration ascribed to the Prophet [ﷺ]:
❝From the best of actions is to make a believer happy, to pay his debt off for him, to take care of his need and to relieve him from distress.❞
[Silsilah Ahadeeth As-Saheehah of Al-Albāni, (No. 2291) | Translated By Abbas Abu Yahya]
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