Amazing is the affair of the Believer, verily all of his affair is Good
– Ibnul-Qayyim al-Jawzeeyah Rahimahullah
Source: “al-Waabil as-Sayyib”
On the authority of Suhaib Radhi-Allahu Anhu said: The Prophet Sallallaahu alayhi wa sallam said:
“Amazing is the affair of the believer, verily all of his affair is good and this is not for no one except the believer. If something of good/happiness befalls him he is grateful and that is good for him. If something of harm befalls him he is patient and that is good for him”
(Saheeh Muslim)
From this we understand that the state of affairs for the believer changes in the life of this world. Ibnul-Qayyim al-Jawzeeyah (may Allaah have mercy upon him) said regarding the state of affairs for the believer:
“One of them is the state of (receiving a) blessing. It’s obligatory upon him (the believer) in this state (to display) the gratitude.
The second: is the state (of being) tested. It is obligatory upon him (the believer) in this state (to observe) the patience.
The third: is the state (of committing) a sin. It is obligatory upon him (the believer) in this state to seek the forgiveness from it (the sin).
The servant does not go outside of the fluctuation between these three states.
One of them is either a blessing or a virtue from Allaah of good health, wealth, a child to other than that.
It is obligatory upon him that he thanks Allaah for this bounty. Let the servant contemplate over the statement of Allaah:
” ٱعۡمَلُوٓاْ ءَالَ دَاوُ ۥدَ شُكۡرً۬اۚ وَقَلِيلٌ۬ مِّنۡ عِبَادِىَ ٱلشَّكُورُ ”
“Work you, O family of Dâwud (David), with thanks!” But few of My slaves are grateful.” (surah Sabaa: 13)
So how many of those whom Allaah has favored them:
“وَإِن تَعُدُّواْ نِعۡمَةَ ٱللَّهِ لَا تُحۡصُوهَآۗ إِنَّ ٱللَّهَ لَغَفُورٌ۬ رَّحِيمٌ۬”
“And if you would count the favours of Allâh, never could you be able to count them. Truly! Allâh is Oft-Forgiving, Most Merciful.” (surah an-Nahl: 18)
How many show thanks to Allaah for these favours? Less than a few!
Or there is a (state of being) tested.
It is obligatory upon him in this state (to observe) the patience. Meaning that Allaah from His overwhelming wisdom He could test the believing servant from the different types of test. It’s obligatory upon him to (observe) the patience because this is from the belief in the divine decree and from submitting the the decree of Allaah. Also (the servant must know) that what has befalling him was never going to pass him by. All of that is written in the book of Allaah (al-Lawhul-Mahfooth). Verily Allah doesn’t test him (the servant) to destroy him. He only test him in order to test his patience and servitude. Verily there is for Allaah upon the servant servitude in times of hardship just as there is for Him (Allaah) upon the servant servitude in times of happiness. There also is for Him (Allaah) upon the servant servitude in that which he (the servant) dislikes just as there is for Him (Allaah) upon the servant servitude in that which he (the servant) loves. Most of the creation give the servitude in that which they love. However the matter is giving the servitude in that which there is his hardship.
The other state is (a state of) sin.
It is obligatory upon him (the servant) in this state to seek the forgiveness this is clear with regards to the obligation of turning to Allaah (repentance) displaying ones need for him.”
– Ibnul-Qayyim al-Jawzeeyah Rahimahullah
Source: “al-Waabil as-Sayyib”
On the authority of Suhaib Radhi-Allahu Anhu said: The Prophet Sallallaahu alayhi wa sallam said:
“Amazing is the affair of the believer, verily all of his affair is good and this is not for no one except the believer. If something of good/happiness befalls him he is grateful and that is good for him. If something of harm befalls him he is patient and that is good for him”
(Saheeh Muslim)
From this we understand that the state of affairs for the believer changes in the life of this world. Ibnul-Qayyim al-Jawzeeyah (may Allaah have mercy upon him) said regarding the state of affairs for the believer:
“One of them is the state of (receiving a) blessing. It’s obligatory upon him (the believer) in this state (to display) the gratitude.
The second: is the state (of being) tested. It is obligatory upon him (the believer) in this state (to observe) the patience.
The third: is the state (of committing) a sin. It is obligatory upon him (the believer) in this state to seek the forgiveness from it (the sin).
The servant does not go outside of the fluctuation between these three states.
One of them is either a blessing or a virtue from Allaah of good health, wealth, a child to other than that.
It is obligatory upon him that he thanks Allaah for this bounty. Let the servant contemplate over the statement of Allaah:
” ٱعۡمَلُوٓاْ ءَالَ دَاوُ ۥدَ شُكۡرً۬اۚ وَقَلِيلٌ۬ مِّنۡ عِبَادِىَ ٱلشَّكُورُ ”
“Work you, O family of Dâwud (David), with thanks!” But few of My slaves are grateful.” (surah Sabaa: 13)
So how many of those whom Allaah has favored them:
“وَإِن تَعُدُّواْ نِعۡمَةَ ٱللَّهِ لَا تُحۡصُوهَآۗ إِنَّ ٱللَّهَ لَغَفُورٌ۬ رَّحِيمٌ۬”
“And if you would count the favours of Allâh, never could you be able to count them. Truly! Allâh is Oft-Forgiving, Most Merciful.” (surah an-Nahl: 18)
How many show thanks to Allaah for these favours? Less than a few!
Or there is a (state of being) tested.
It is obligatory upon him in this state (to observe) the patience. Meaning that Allaah from His overwhelming wisdom He could test the believing servant from the different types of test. It’s obligatory upon him to (observe) the patience because this is from the belief in the divine decree and from submitting the the decree of Allaah. Also (the servant must know) that what has befalling him was never going to pass him by. All of that is written in the book of Allaah (al-Lawhul-Mahfooth). Verily Allah doesn’t test him (the servant) to destroy him. He only test him in order to test his patience and servitude. Verily there is for Allaah upon the servant servitude in times of hardship just as there is for Him (Allaah) upon the servant servitude in times of happiness. There also is for Him (Allaah) upon the servant servitude in that which he (the servant) dislikes just as there is for Him (Allaah) upon the servant servitude in that which he (the servant) loves. Most of the creation give the servitude in that which they love. However the matter is giving the servitude in that which there is his hardship.
The other state is (a state of) sin.
It is obligatory upon him (the servant) in this state to seek the forgiveness this is clear with regards to the obligation of turning to Allaah (repentance) displaying ones need for him.”
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✒ Trust
Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:
إذا حدث الرجل الحديث ثم التفت فهي أمانة
“If a person tells you something and afterwards looks around (carefully), then it becomes an Amānah (trust with you).”
● [الجامع الصحيح سنن الترمذي ١٩٥٩ ، حسنه الألباني]
💎 Additional Benefit 💎
Sh. Muḥammad b. ʿAbdur-Raḥmān al-Mubārakfūree Raḥimahullāh said in its Sharḥ:
“His ‘looking around’ is a sign for the one he is narrating to that he is afraid of being heard by anyone else [...] and that to hide this conversation and keep it as a trust with you.”
● [تحفة الأحوذي]
Sh. ʿAbdur-Razzāq al-Badr Hafiẓahullāh said
EVEN
if the person does not say that my speech is an Amānah, his looking around makes it a trust with you.
Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:
إذا حدث الرجل الحديث ثم التفت فهي أمانة
“If a person tells you something and afterwards looks around (carefully), then it becomes an Amānah (trust with you).”
● [الجامع الصحيح سنن الترمذي ١٩٥٩ ، حسنه الألباني]
💎 Additional Benefit 💎
Sh. Muḥammad b. ʿAbdur-Raḥmān al-Mubārakfūree Raḥimahullāh said in its Sharḥ:
“His ‘looking around’ is a sign for the one he is narrating to that he is afraid of being heard by anyone else [...] and that to hide this conversation and keep it as a trust with you.”
● [تحفة الأحوذي]
Sh. ʿAbdur-Razzāq al-Badr Hafiẓahullāh said
EVEN
if the person does not say that my speech is an Amānah, his looking around makes it a trust with you.
Ibn al-Mubarak said:
“Good #manners are almost two-thirds of religion.”
Source: Sifaat as-Safwah (v. 4, p. 145)
“Good #manners are almost two-thirds of religion.”
Source: Sifaat as-Safwah (v. 4, p. 145)
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When you’ve been wronged you expect an apology. At times, it doesn’t come. If a person doesn’t apologise, it’s not because they don't believe they made a mess, but perhaps because they just don't know how. That’s a fact. Try not to take it personally! Forgive them. Move on.
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Brotherhood: Allah helps him as long as he helps his brother.
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever relieves the hardship of a believer in this world, Allah will relieve his hardship on the Day of Resurrection. Whoever helps ease one in difficulty, Allah will make it easy for him in this world and in the Hereafter. Whoever conceals the faults of a Muslim, Allah will conceal his faults in this world and in the Hereafter. Allah helps the servant as long as he helps his brother. Whoever travels a path in search of knowledge, Allah will make easy for him a path to Paradise. People do not gather in the houses of Allah, reciting the book of Allah and studying it together, but that tranquility will descend upon them, mercy will cover them, angels will surround them, and Allah will mention them to those near him. Whoever is slow to good deeds will not be hastened by his lineage.”
Source: Ṣaḥīḥ Muslim 2699 Grade: Sahih (authentic) according to Muslim.
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever relieves the hardship of a believer in this world, Allah will relieve his hardship on the Day of Resurrection. Whoever helps ease one in difficulty, Allah will make it easy for him in this world and in the Hereafter. Whoever conceals the faults of a Muslim, Allah will conceal his faults in this world and in the Hereafter. Allah helps the servant as long as he helps his brother. Whoever travels a path in search of knowledge, Allah will make easy for him a path to Paradise. People do not gather in the houses of Allah, reciting the book of Allah and studying it together, but that tranquility will descend upon them, mercy will cover them, angels will surround them, and Allah will mention them to those near him. Whoever is slow to good deeds will not be hastened by his lineage.”
Source: Ṣaḥīḥ Muslim 2699 Grade: Sahih (authentic) according to Muslim.
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None of us are getting any younger.
Life passes like a single, fleeting moment.
Instead of striving to impress the world, focus on becoming a better human being—and on setting a living example for your spouse, your children, and your family. Long before reputations are formed in public, they are established at home.
I heard more than one of our elder scholars say: the people who truly know a person are their family. Few short and concise statements are more powerful—or more accurate.
Show up for them every day. They are worth it. They matter most. Be bright, radiant souls who illuminate the lives of those closest to them—those who feel your presence not through words, but through consistency, warmth, and care.
Show your children what a loving, dignified marriage looks like. Do not coast through marriage or parenthood on autopilot. Do not take blessings for granted, for blessings are withdrawn when entitlement replaces gratitude.
To be genuine as a spouse and a parent requires intention, presence, and self-awareness. It means caring about the small things. It means paying attention to details that others overlook. What you are building is precious—and it deserves the effort.
Build a legacy so honorable that your great-grandchildren will speak of your marital relationship with affection and pride.
Know that you are a pioneering generation, navigating a vast wilderness of opportunity and trial. You are not wandering aimlessly—you are charting paths where none existed before. Guide your flock with vigilance and mercy—away from valleys where predators lurk and danger lies concealed, and toward high ground where faith, dignity, and safety are preserved.
May Allah protect our Muslim households, make them sanctuaries of warmth and joy, shield them from fitnah and calamity, and reunite us with our loved ones in everlasting gardens.
إنه ولي ذلك والقادر عليه، إنه على كل شيء قدير وبالإجابة جدير
Life passes like a single, fleeting moment.
Instead of striving to impress the world, focus on becoming a better human being—and on setting a living example for your spouse, your children, and your family. Long before reputations are formed in public, they are established at home.
I heard more than one of our elder scholars say: the people who truly know a person are their family. Few short and concise statements are more powerful—or more accurate.
Show up for them every day. They are worth it. They matter most. Be bright, radiant souls who illuminate the lives of those closest to them—those who feel your presence not through words, but through consistency, warmth, and care.
Show your children what a loving, dignified marriage looks like. Do not coast through marriage or parenthood on autopilot. Do not take blessings for granted, for blessings are withdrawn when entitlement replaces gratitude.
To be genuine as a spouse and a parent requires intention, presence, and self-awareness. It means caring about the small things. It means paying attention to details that others overlook. What you are building is precious—and it deserves the effort.
Build a legacy so honorable that your great-grandchildren will speak of your marital relationship with affection and pride.
Know that you are a pioneering generation, navigating a vast wilderness of opportunity and trial. You are not wandering aimlessly—you are charting paths where none existed before. Guide your flock with vigilance and mercy—away from valleys where predators lurk and danger lies concealed, and toward high ground where faith, dignity, and safety are preserved.
May Allah protect our Muslim households, make them sanctuaries of warmth and joy, shield them from fitnah and calamity, and reunite us with our loved ones in everlasting gardens.
إنه ولي ذلك والقادر عليه، إنه على كل شيء قدير وبالإجابة جدير
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A Man Said To Imām Ahmed رحمه الله: “How Are You Abu Abdillah? He رحمه الله Replied: I Am In Good Health. So, The Man Said: (I Heard) You Had A Fever Last Night
Imām Ahmed رحمه الله Said: If I Said To You I Am In Good Health, Then It Suffices For You Don’t Lead Me To What I Dislike.” (Complaining To The Creation And Reducing His Reward For His Sabr)
[مختصر منهاج القاصدين ٢٧٤]
Imām Ahmed رحمه الله Said: If I Said To You I Am In Good Health, Then It Suffices For You Don’t Lead Me To What I Dislike.” (Complaining To The Creation And Reducing His Reward For His Sabr)
[مختصر منهاج القاصدين ٢٧٤]
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Some people are satisfied with very little, while others always set their sights on the highest ranks.
In every competition, there are participation prizes, and then there is a grand prize reserved only for the top. On the path to Allah, people also have ranks.
Some people put in tremendous effort, they memorize the Quran and live by it, strive against their desires, fast, pray during the night, and help others, so they can be among السابقون (the forerunners), not just those who perform the bare minimum of religious duties. These are the ones Allah chooses and rewards with a special status in this life and the Hereafter.
A believer with strong resolve is never content with the back rows. Their ambition is always higher, to reach the highest level in Paradise, الفردوس (Al-Firdaws).
So raise your ambitions for the Hereafter. What you strive for in this month (Shabaan) will determine your place in Ramadan, and your place in Jannah inshallah.
In every competition, there are participation prizes, and then there is a grand prize reserved only for the top. On the path to Allah, people also have ranks.
Some people put in tremendous effort, they memorize the Quran and live by it, strive against their desires, fast, pray during the night, and help others, so they can be among السابقون (the forerunners), not just those who perform the bare minimum of religious duties. These are the ones Allah chooses and rewards with a special status in this life and the Hereafter.
A believer with strong resolve is never content with the back rows. Their ambition is always higher, to reach the highest level in Paradise, الفردوس (Al-Firdaws).
So raise your ambitions for the Hereafter. What you strive for in this month (Shabaan) will determine your place in Ramadan, and your place in Jannah inshallah.
Ibn al-Jawzi said:
“This worldly life only impresses those with no intellect. Similar to how vain dreams please the sleeper, imaginary games are perceived by a child; whereas a sensible person cannot be deceived by such delusion.”
[Kitaab Al-Lataa’if Fil-Waa’iz, p. 61]
“This worldly life only impresses those with no intellect. Similar to how vain dreams please the sleeper, imaginary games are perceived by a child; whereas a sensible person cannot be deceived by such delusion.”
[Kitaab Al-Lataa’if Fil-Waa’iz, p. 61]
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Sheikh 'Abd al-Rahman ibn Naasir al-Sa'di mentioned in his thematic tafsir:
[ ومن ترك شيئا لله عوضه الله خيرا منه ، ومن قدم هواه على طاعة مولاه فقد خسر دينه وتبع ذلك خسارة دنياه . ـ]
"Whoever leaves something for the sake of Allah, Allah will replace it for him with something better than that. But whoever prioritizes his own desires above obedience to his Master, then he has lost his deen and the loss of his dunya follows that."
[Taysir al-Lateef al-Manaan pg. 86]
via Tulayhah blog
[ ومن ترك شيئا لله عوضه الله خيرا منه ، ومن قدم هواه على طاعة مولاه فقد خسر دينه وتبع ذلك خسارة دنياه . ـ]
"Whoever leaves something for the sake of Allah, Allah will replace it for him with something better than that. But whoever prioritizes his own desires above obedience to his Master, then he has lost his deen and the loss of his dunya follows that."
[Taysir al-Lateef al-Manaan pg. 86]
via Tulayhah blog
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Ideas are born in the quiet of Tahajjud, when the heart is honest and the world is asleep.
Openings arrive through Istighfar, when burdens are lifted and paths quietly realign.
And true barakah flows from Sadaqah, because what you give for Allah never truly leaves you.
Guidance comes when you pause for dua.
Strength grows when you stay patient in unseen struggles.
And ease finds you when your trust in Allah becomes deeper than your fear.
Openings arrive through Istighfar, when burdens are lifted and paths quietly realign.
And true barakah flows from Sadaqah, because what you give for Allah never truly leaves you.
Guidance comes when you pause for dua.
Strength grows when you stay patient in unseen struggles.
And ease finds you when your trust in Allah becomes deeper than your fear.
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Who are those whom Allah loves?
Divine mercy is closely connected to the love that fills the hearts of Allah’s servants — those who sense His perfection, majesty, and beauty.
As Allah says:
“Say, [O Muhammad], if you love Allah, then follow me; Allah will love you and forgive you your sins.”
The love of Allah is always linked with doing righteous deeds and avoiding corruption and wrongdoing.
Allah says in the Qur’an:
“Indeed, Allah loves those who are mindful of Him (the righteous).”
“Indeed, Allah loves those who put their trust in Him.”
“Indeed, Allah loves the doers of good.”
“Allah does not love the corrupters.”
“Allah does not love the wrongdoers.”
Divine mercy is closely connected to the love that fills the hearts of Allah’s servants — those who sense His perfection, majesty, and beauty.
As Allah says:
“Say, [O Muhammad], if you love Allah, then follow me; Allah will love you and forgive you your sins.”
The love of Allah is always linked with doing righteous deeds and avoiding corruption and wrongdoing.
Allah says in the Qur’an:
“Indeed, Allah loves those who are mindful of Him (the righteous).”
“Indeed, Allah loves those who put their trust in Him.”
“Indeed, Allah loves the doers of good.”
“Allah does not love the corrupters.”
“Allah does not love the wrongdoers.”
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Shaykh Muhammed bin Salih al-Uthaymeen (d.1421 A.H.) said:
‘Regarding the saying of Messenger –sallAllaahu alayhi wa sallam– ‘and the prayer is light (Noor)’ i.e. that the obligatory and optional prayer is light, Noor in the heart, Noor on the face, Noor in the grave, Noor on the day of Hashr, because the hadeeth is absolute, and the one who experiences this will find that Noor.
If you prayed the prayer in reality, in that which you bring your heart to attention to, and your limbs to have Khushoo, you will feel that your heart has become enlightened and it has tasted delight, absolute delight, this is why the Prophet –sallAllaahu alayhi wa sallam– said: ‘The sweetness/pleasure of my eyes has been placed in the prayer.’ [Ahmad]
[Taken from ‘Sharh al-Arbaeen an-Nawawi’ – Shaykh Muhammad bin Salih al-Uthaymeen p.246 Hadeeth No.23]
https://abdurrahman.org/2018/11/12/prayer-is-light-noor/
‘Regarding the saying of Messenger –sallAllaahu alayhi wa sallam– ‘and the prayer is light (Noor)’ i.e. that the obligatory and optional prayer is light, Noor in the heart, Noor on the face, Noor in the grave, Noor on the day of Hashr, because the hadeeth is absolute, and the one who experiences this will find that Noor.
If you prayed the prayer in reality, in that which you bring your heart to attention to, and your limbs to have Khushoo, you will feel that your heart has become enlightened and it has tasted delight, absolute delight, this is why the Prophet –sallAllaahu alayhi wa sallam– said: ‘The sweetness/pleasure of my eyes has been placed in the prayer.’ [Ahmad]
[Taken from ‘Sharh al-Arbaeen an-Nawawi’ – Shaykh Muhammad bin Salih al-Uthaymeen p.246 Hadeeth No.23]
https://abdurrahman.org/2018/11/12/prayer-is-light-noor/
AbdurRahman.Org
The Prayer is Light (Noor) (الصلاة نور)
Imam Sharaf ad-Deen at –Taybee (d. 743 A.H.) -Rahimullaah- said in his explanation of Mishkat al-Masabeeh (p.739): ‘Regarding his –sallAllaahu alayhi wa sallam– saying: ‘and the prayer is Noor (li…
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Whenever Allah addressed the Prophet ﷺ:
He did not address his lineage,
nor his wealth,
nor his status,
nor how he looked.
But He تعالى said:
{And verily, U (O Muhammad) are on an exalted standard of character}
[Surah al-Qalam]
So remember that ur real worth depends upon ur character.
He did not address his lineage,
nor his wealth,
nor his status,
nor how he looked.
But He تعالى said:
{And verily, U (O Muhammad) are on an exalted standard of character}
[Surah al-Qalam]
So remember that ur real worth depends upon ur character.
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Sālih ad-Dimishqi [may Allāh have mercy on him] said to his son:
“O’ my beloved son, if a day and night passes in which your religion, body [i.e. health], wealth and family are all safe then increase in your praises and thanks to Allāh, Exalted be He. For how many people during that same day will have lost their religion, been afflicted with disease, become bankrupt and lost their family members whilst you are in a state of safety and well-being [from Allāh].
Siyar ‘A’lām Al-Nubalā 3/222 | Imām adh-Dhahabi [may Allāh have mercy on him]
Translation: Authentic Quotes
“O’ my beloved son, if a day and night passes in which your religion, body [i.e. health], wealth and family are all safe then increase in your praises and thanks to Allāh, Exalted be He. For how many people during that same day will have lost their religion, been afflicted with disease, become bankrupt and lost their family members whilst you are in a state of safety and well-being [from Allāh].
Siyar ‘A’lām Al-Nubalā 3/222 | Imām adh-Dhahabi [may Allāh have mercy on him]
Translation: Authentic Quotes
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Forwarded from كنوز العلم
Be careful not to become the reason someone turns to Allaah in pain, fear, or deep regret because of you.
Every tear they cry is seen by Him. Every broken prayer is heard.
You may forget what you did, but Allaah never misses the hurt done to His servants. What you cause in silence is never hidden from Him.
So choose kindness. Choose fairness. Because one day, every action will be answered before Him ﷻ
Every tear they cry is seen by Him. Every broken prayer is heard.
You may forget what you did, but Allaah never misses the hurt done to His servants. What you cause in silence is never hidden from Him.
So choose kindness. Choose fairness. Because one day, every action will be answered before Him ﷻ
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The only way to stop any pain in your life is to accept the fact that nothing is yours, nothing was yours, and nothing will ever be yours.
They are worldly attachments; given by Allah, belonging to Allah and returning back to Allah.
They are worldly attachments; given by Allah, belonging to Allah and returning back to Allah.
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U don't need to tell everything about you to anyone. Stay anonymous! Stay blessed! Happy are those who don't expose themselves. Be a stranger in this world.
-
In todays time, not all but majority of the people are such that, the more they get to know about you, they use it against U at some point in your life. Let your life be to yourself & your family, not even to your relatives. -
Abide to the commands of Allah.Share your happiness among your family members, live a life according to islam. You'll be happy.🌷
-
In todays time, not all but majority of the people are such that, the more they get to know about you, they use it against U at some point in your life. Let your life be to yourself & your family, not even to your relatives. -
Abide to the commands of Allah.Share your happiness among your family members, live a life according to islam. You'll be happy.🌷
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A man once said to Aḥmad Ibn Hanbal (rahimahullah), “May Allah reward you for all you have done for Islam."
He (rahimahullah) replied, "May He reward Islam for what it has done for me." Then he added, "Who am I?…"
[ad-Dhahabī (rahimahillāh), as-Siyar, 11:225]
He (rahimahullah) replied, "May He reward Islam for what it has done for me." Then he added, "Who am I?…"
[ad-Dhahabī (rahimahillāh), as-Siyar, 11:225]
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