https://www.youtube.com/watch?v=5wuHHQO0pco
Jannah = Heaven in Arabic

https://tnp.org/food-for-thought-what-buddhist-nuns-eat/
"For 2,500 years, since the time of the Buddha, nuns and monks have relied on the generous support of the lay community for their daily food. The practice of generosity (dana) is the first of the perfections or paramitas in both Mahayana and Theravada Buddhism. Offering food to monastics is a meritorious act. As Milarepa, the great Tibetan yogi and poet, said, “The practitioner and benefactor offering food create the cause to achieve enlightenment together.”"

"In countries like Thailand, where Theravada Buddhism is practiced, monks and nuns go on daily alms rounds, carrying their alms bowls and accepting offerings of food from the local community."

"All the nunneries follow a simple vegetarian diet. Breakfast might be a piece of flat bread, cooked mixed vegetables, and tea. Lunch is the main meal of the day and is often rice, two kinds of vegetables, dal, and sometimes fruit. Dinner is often a noodle soup and maybe a steamed bun."

"Good health and nutrition are essential for the nuns to be able to study; it is literally food for thought. The majority of nuns are refugees from Tibet and most arrived in India destitute, malnourished, and ill."

azerbajjan ^

azerbajjan ^

armenia ^

🔺10 HIGH-INTENSITY BLASTS IN CHINA IN 7 DAYS - WHY?
---@SergeantRobertHorton

https://orbala.net/2017/08/01/the-quran-does-not-prohibit-womens-marriage-to-people-of-the-book-and-other-facts-about-interfaith-marriage-in-islam/

"So, historically, the prohibition was rooted in assumptions of male superiority over female and Muslim superiority over non-Muslim. (That Muslims are superior to non-Muslims was a pretty common view and some Muslims still believe this. Historical scholars used this claim to explain why non-Muslims receive no inheritance from Muslims while Muslims are totally entitled to receiving inheritance from non-Muslims. This idea was commonly expressed alongside this marriage issue, with the expression: المسلم يرث الكافر لا عكسه كما ننكح نساءهم ولا ينكحون نساءنا (a Muslim can inherit from a non-Muslim, but not vice versa, just as a Muslim (man) can marry a non-Muslim woman but a non-Muslim man cannot marry a Muslim woman).
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Through circular logic (“our religion is better than non-Muslims’ religion because we’re allowed to marry their women and they can’t marry ours because our religion is better than their religion…” and “women are inferior to men because Islam does not allow them to marry non-Muslims while allowing men to do so because women are inferior to men”), the scholars reinforced and legitimated merely their own assumptions, ideals, and expectations about women especially but also about non-Muslims. That is, the scholars imagined the husband as his wife’s master and required wifely obedience to the husband just as they imagined that Muslims are superior to non-Muslims. From these premises followed other ideas related to marriage and sexual relations. Since the two ideas that Muslims are superior to non-Muslims and that a wife owes her husband obedience are inherently contradictory, it follows, they decided, that a Muslim woman cannot marry a non-Muslim man. Marriage between a Muslim man and a non-Muslim woman is potentially the utmost form of male superiority over female, then, as the Muslim man is thus able to display his superiority over his wife on the virtues of both her gender and her religion. It simply made sense to the scholars that women would not, or should not, be allowed to marry outside the faith because such marriages would disrupt the gender hierarchy on which patriarchies have functioned historically, and so it made sense why they read their assumptions into the Qur’anic text – we all project our assumptions into the Qur’an."

Fatima al-Samarqandi, a 12th-century female scholar, her pic is with the article

"May God forgive us and protect us from attributing claims to The Creator that came actually from the mouths of men and that are rooted not in Islam but in fallible human cultural understandings of gender.

Peace."