Forwarded from ANTI TECH TALK
"The big problem is that people don't believe a revolution is possible, and it is not possible precisely because they do not believe it is possible." - Ted Kaczynski
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Preserving-Food-Drying-Fruits-And-Vegetables-.pdf
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51. The breakdown of traditional values to some extent implies the breakdown of the bonds that hold together traditional small-scale social groups. The disintegration of small-scale social groups is also promoted by the fact that modern conditions often require or tempt individuals to move to new locations, separating themselves from their communities. Beyond that, a technological society has to weaken family ties and local communities if it is to function efficiently. In modern society an individual’s loyalty must be first to the system and only secondarily to a small-scale community, because if the internal loyalties of small-scale communities were stronger than loyalty to the system, such communities would pursue their own advantage at the expense of the system.
-ISAIF, Paragraph 51
-ISAIF, Paragraph 51
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Forwarded from ANTI TECH TALK
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Forwarded from ANTI-TECH APOSTLES🛠️
Past socities offered more personal freedom
"It is said that we live in a free society because we have a certain number of constitutionally guaranteed rights. But these are not as important as they seem. The degree of personal freedom that exists in a society is determined more by the economic and technological structure of the society than by its laws or its form of government. Most of the Indian nations of New England were monarchies, and many of the cities of the Italian Renaissance were controlled by dictators. But in reading about these societies one gets the impression that they allowed far more personal freedom than our society does. In part this was because they lacked efficient mechanisms for enforcing the ruler’s will: There were no modern, well-organized police forces, no rapid long-distance communications, no surveillance cameras, no dossiers of information about the lives of average citizens. Hence it was relatively easy to evade control".
- Ted Kaczynski (The Nature of Freedom p.95)
"It is said that we live in a free society because we have a certain number of constitutionally guaranteed rights. But these are not as important as they seem. The degree of personal freedom that exists in a society is determined more by the economic and technological structure of the society than by its laws or its form of government. Most of the Indian nations of New England were monarchies, and many of the cities of the Italian Renaissance were controlled by dictators. But in reading about these societies one gets the impression that they allowed far more personal freedom than our society does. In part this was because they lacked efficient mechanisms for enforcing the ruler’s will: There were no modern, well-organized police forces, no rapid long-distance communications, no surveillance cameras, no dossiers of information about the lives of average citizens. Hence it was relatively easy to evade control".
- Ted Kaczynski (The Nature of Freedom p.95)
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Forwarded from ANTI TECH TALK
"Everyone can feel the nothingness, the void, just beneath the surface of everyday routines and securities." ~ John Zerzan
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"When I returned for a time to the city after living for an extended period in the mountains of Montana, I realized upon readjusting to urban existence that all my life, until I escaped to the mountains, I had been subject to chronic stress. To be sure, it was stress at a relatively low level, a level at which people habituated to urban living are not aware of stress because they've always been subject to it and don’t know how it would feel to be free of it. It was only through my experience in the mountains that I learn how good it felt to escape from chronic stress altogether."
Ted Kaczynski
Ted Kaczynski
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[...] It is not the primitive man, who has used his body daily for practical purposes, who fears the deterioration of age, but the modern man, who has never had a practical use for his body beyond walking from his car to his house. It is the man whose need for the power process has been satisfied during his life who is best prepared to accept the end of that life.
ISAIF, paragraph 71.
ISAIF, paragraph 71.
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Forwarded from ANTI-TECH APOSTLES🛠️
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ALL ORGANIZATION-DEPENDANT TECHNOLOGY MUST BE ABOLISHED
Many anti-civ ideologies like anarcho-communism that is cloaked in the false generosity of ecologism, argue that not all technology is inherently bad and can instead serve a use to "protect" humans and the natural environment. Already there are many flaws one can point out with this. "Bad" technology cannot be separated from the supposed "good" because modern technology is an interconnected system in which every part depends on the other. Technologies that seem beneficial like medicine or communication tools rely on the same industrial infrastructure that produces harmful or oppressive technologies. This essentially means that you cannot keep one without also sustaining the system.
All organization-dependant technology ends up enroaching on human freedom.
Many anti-civ ideologies like anarcho-communism that is cloaked in the false generosity of ecologism, argue that not all technology is inherently bad and can instead serve a use to "protect" humans and the natural environment. Already there are many flaws one can point out with this. "Bad" technology cannot be separated from the supposed "good" because modern technology is an interconnected system in which every part depends on the other. Technologies that seem beneficial like medicine or communication tools rely on the same industrial infrastructure that produces harmful or oppressive technologies. This essentially means that you cannot keep one without also sustaining the system.
All organization-dependant technology ends up enroaching on human freedom.
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184. Nature makes a perfect counter-ideal to technology for several reasons. Nature (that which is outside the power of the system) is the opposite of technology (which seeks to expand indefinitely the power of the system). Most people will agree that nature is beautiful; certainly it
has tremendous popular appeal. The radical environmentalists already hold an ideology that exalts nature and opposes technology.30 It is not necessary for the sake of nature to set up some chimerical
utopia or any new kind of social order. Nature takes care of itself: It was a spontaneous creation that existed long before any human society, and for countless centuries many different kinds of human societies coexisted with nature without doing it an excessive amount of damage. *Only with the Industrial Revolution did the effect of human society on nature become really devastating.*
has tremendous popular appeal. The radical environmentalists already hold an ideology that exalts nature and opposes technology.30 It is not necessary for the sake of nature to set up some chimerical
utopia or any new kind of social order. Nature takes care of itself: It was a spontaneous creation that existed long before any human society, and for countless centuries many different kinds of human societies coexisted with nature without doing it an excessive amount of damage. *Only with the Industrial Revolution did the effect of human society on nature become really devastating.*
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