π»πππππππππγ πΈππ₯π βπ£ππ₯ππ£ππ€π γ
πΈππππππ ππ:ππ [ ππ’π΄ ππ’π°π±ππͺπ’π«π± ] ΒΉβΆΒΉΒΉαα΄·α΄Άβ±½
π»πππππππππγ πΈππ₯π βπ£ππ₯ππ£ππ€π γ
Β²ΒΉ For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor euer shall be.
π»πππππππππγ πΈππ₯π βπ£ππ₯ππ£ππ€π γ
β€5β1π€1
π»πππππππππγ πΈππ₯π βπ£ππ₯ππ£ππ€π γ
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Isaiah 34:9-11 (KJV)
Zephaniah 2:14-15 (KJV)
π»πππππππππγ πΈππ₯π βπ£ππ₯ππ£ππ€π γ
βΉAnd the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.
ΒΉβ°It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.
ΒΉΒΉBut the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness.
Zephaniah 2:14-15 (KJV)
ΒΉβ΅This is the rejoicing city that dwelt carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.
π»πππππππππγ πΈππ₯π βπ£ππ₯ππ£ππ€π γ
π2
π»πππππππππγ πΈππ₯π βπ£ππ₯ππ£ππ€π γ
Forwarded from β‘οΈπΎππππππππππβ‘οΈ
2 Timothy 2:17-18 And their word will eat as doth a canker: of whom is Hymenaeus and Philetus;
Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
Β―β \β _β (β γβ )β _β /β Β―
Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
Β―β \β _β (β γβ )β _β /β Β―
β‘6
π»πππππππππγ πΈππ₯π βπ£ππ₯ππ£ππ€π γ
Ephesians 4:14 [New Testament] ΒΉβΆΒΉΒΉαα΄·α΄Άβ±½
π»πππππππππγ πΈππ₯π βπ£ππ₯ππ£ππ€π γ
ΒΉβ΄ That we hencefoorth be no more children, tossed to and fro, and caried about with euery winde of doctrine, by the sleight of men, and cunning craftinesse, whereby they lye in waite to deceiue:
π»πππππππππγ πΈππ₯π βπ£ππ₯ππ£ππ€π γ
β‘1π₯1π€©1
π»πππππππππγ πΈππ₯π βπ£ππ₯ππ£ππ€π γ
Forwarded from ππ«π±π¦ π
π²π‘π‘π₯π¦π°πͺ
ππ«π±π¦ π
π²π‘π‘π₯π¦π°πͺ | βπ³π π¨π±π₯π¬π©π¦π π¦π°πͺ | π»πππππππππ
β‘2
π»πππππππππγ πΈππ₯π βπ£ππ₯ππ£ππ€π γ
"Show me the verse that explicitly says there's a 2,000-year gap before Christ returns!"
This isnβt the winning argument online Preterist dorks think it is. It's the exact same fallacy the Muslims use when demanding, "Where did Jesus say the exact words, 'I am God, worship Me'?"
No, there's no verse saying "The Second Coming will occur exactly 2,000 years laterβ (and it might not occur for centuries more). Just like there's no verse containing the word "Trinity" or "canonβ or βBible.β
Congratulations: you've discovered that doctrine comes from what Scripture teaches as a whole, not from hunting made up sentences!
The real question is whether Scripture permits long delays after language that sounds near or sudden. It obviously does.
Isaiah declared Babylon's day "at hand" (Isaiah 13:6), yet its full desolation stretched far beyond one generation (Isaiah 13:19β22).
Malachi said the Lord would "suddenly come to his temple" (Malachi 3:1)βyet four silent centuries separated that promise from Christ.
Genesis 3:15 promised the serpent-crushing Seed with no timetable at all; fulfillment took millennia.
The New Testament explicitly prepares us for delay. The bridegroom "tarried" (Matthew 25:5). The lord returns "after a long time" (Matthew 25:19). Jesus directly corrects those expecting the kingdom to "immediately appear" with a parable of a nobleman who leaves for a far country before returning (Luke 19:11β12).
Peter confronts the very objection: "Where is the promise of his coming?" (2 Peter 3:3β4). His answer isn't "you're right"βit's that God isn't bound by man's clock: "one day is with the Lord as a thousand years" (2 Peter 3:8β9). It isnβt a secret math code, but a rebuke to those who think they can dictate God's timetable.
Open the whole Book. Get off the internet, sit down, and let adults discuss eschatology.
π»πππππππππ
This isnβt the winning argument online Preterist dorks think it is. It's the exact same fallacy the Muslims use when demanding, "Where did Jesus say the exact words, 'I am God, worship Me'?"
No, there's no verse saying "The Second Coming will occur exactly 2,000 years laterβ (and it might not occur for centuries more). Just like there's no verse containing the word "Trinity" or "canonβ or βBible.β
Congratulations: you've discovered that doctrine comes from what Scripture teaches as a whole, not from hunting made up sentences!
The real question is whether Scripture permits long delays after language that sounds near or sudden. It obviously does.
Isaiah declared Babylon's day "at hand" (Isaiah 13:6), yet its full desolation stretched far beyond one generation (Isaiah 13:19β22).
Malachi said the Lord would "suddenly come to his temple" (Malachi 3:1)βyet four silent centuries separated that promise from Christ.
Genesis 3:15 promised the serpent-crushing Seed with no timetable at all; fulfillment took millennia.
The New Testament explicitly prepares us for delay. The bridegroom "tarried" (Matthew 25:5). The lord returns "after a long time" (Matthew 25:19). Jesus directly corrects those expecting the kingdom to "immediately appear" with a parable of a nobleman who leaves for a far country before returning (Luke 19:11β12).
Peter confronts the very objection: "Where is the promise of his coming?" (2 Peter 3:3β4). His answer isn't "you're right"βit's that God isn't bound by man's clock: "one day is with the Lord as a thousand years" (2 Peter 3:8β9). It isnβt a secret math code, but a rebuke to those who think they can dictate God's timetable.
Open the whole Book. Get off the internet, sit down, and let adults discuss eschatology.
π»πππππππππ
π₯6π€―1
π»πππππππππγ πΈππ₯π βπ£ππ₯ππ£ππ€π γ
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On "Ye shall not have gone over the cities of Israel, till the Son of man be come"
ππ«π±π¦ ππ―π’π±π’π―π¦π°πͺ
ππ«π±π¦ ππ―π’π±π’π―π¦π°πͺ
π₯2
π»πππππππππγ πΈππ₯π βπ£ππ₯ππ£ππ€π γ
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Ancient examples where the word Quickly ΟΞ±ΟΟ takh-oo'
meant SUDDENLY
Rev 22:12 KJV
Rev 22:7 KJV
π»πππππππππγ πΈππ₯π βπ£ππ₯ππ£ππ€π γ
meant SUDDENLY
Rev 22:12 KJV
And, behold, I come quickly (SUDDENLY); and my reward is with me, to give every man according as his work shall be.
Rev 22:7 KJV
Behold, I come quickly (SUDDENLY): blessed is he that keepeth the sayings of the prophecy of this book.
π»πππππππππγ πΈππ₯π βπ£ππ₯ππ£ππ€π γ
β4
π»πππππππππγ πΈππ₯π βπ£ππ₯ππ£ππ€π γ
Dan 2:41-44 KJV
Little Seasonists chop off the feet of the Statue
π»πππππππππγ πΈππ₯π βπ£ππ₯ππ£ππ€π γ
And whereas thou sawest the feet and toes, part of potterβs clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
42. And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
43. And whereas thou sawest iron mixt with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
44. And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
Little Seasonists chop off the feet of the Statue
π»πππππππππγ πΈππ₯π βπ£ππ₯ππ£ππ€π γ
β1
π»πππππππππγ πΈππ₯π βπ£ππ₯ππ£ππ€π γ
Daniel 2:43
Preterist:
Nop, not happening today
π»πππππππππγ πΈππ₯π βπ£ππ₯ππ£ππ€π γ
43. And whereas thou sawest
iron mixt with miry clay,
they shall mingle themselves
with the seed of men:
but they shall not cleave one
to another, even as iron is not
mixed with clay.
Preterist:
Nop, not happening today
π»πππππππππγ πΈππ₯π βπ£ππ₯ππ£ππ€π γ
π―2
π»πππππππππγ πΈππ₯π βπ£ππ₯ππ£ππ€π γ
Corrected Version of Daniel Statue for Preterists
π»πππππππππγ πΈππ₯π βπ£ππ₯ππ£ππ€π γ
π»πππππππππγ πΈππ₯π βπ£ππ₯ππ£ππ€π γ
π³2