Personally I don't know if Patriot Front is legit or whatever. But what I will say is showing up somewhere dressed as some sort of a military looking unit doesn't seem like a good idea. It seems like we would do much better assembling as huge communities of regular people. If hundreds of people from the community descended on that event in Idaho they probably would have got it shut down.
It doesn't look good when you have what looks like some rogue group that isn't part of the community. When the community itself stands against degeneracy and tyranny, it can be very effective.
Juts a thought.
It doesn't look good when you have what looks like some rogue group that isn't part of the community. When the community itself stands against degeneracy and tyranny, it can be very effective.
Juts a thought.
🔥10❤1
Forwarded from Seth Dillon
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This is brilliant. With simple, dispassionate questions, Matt Walsh reveals that mere curiosity about the truth is enough to offend people who've built their careers and lifestyles on the back of its suppression.
❤7
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Damh The Bard - The Hills They Are Hollow
As I walk upon this green land,
This land that love,
I see figures of chalk,
Carved into the hillsides above.
Cerne Abbas a man so proud,
And the Long Man opens wide the gates of his world,
And invites you to step inside.
(Chorus)
And the hills they are hollow and home to the Fey,
Who dance on Midsummer's Eve,
Some people don't understand when I say,
These are the things I believe.
These are the tings I believe.
There is an old circle of stones,
That stands on the moor,
Every moss-covered face,
Tells the secrets of ancient lore.
The Tors stand as guardians,
Witnesses to the Rites of Nature's Gods,
Of Darkness and of Light.
Let's sing of the mystery,
Of Sacred Land,
See the shapes in the corn,
Made by invisible hands,
Secrets of the Pagan Ways,
Lie all around,
Written upon the Earth,
In rock and Sacred Mound!
As I walk upon this green land,
This land that love,
I see figures of chalk,
Carved into the hillsides above.
Cerne Abbas a man so proud,
And the Long Man opens wide the gates of his world,
And invites you to step inside.
(Chorus)
And the hills they are hollow and home to the Fey,
Who dance on Midsummer's Eve,
Some people don't understand when I say,
These are the things I believe.
These are the tings I believe.
There is an old circle of stones,
That stands on the moor,
Every moss-covered face,
Tells the secrets of ancient lore.
The Tors stand as guardians,
Witnesses to the Rites of Nature's Gods,
Of Darkness and of Light.
Let's sing of the mystery,
Of Sacred Land,
See the shapes in the corn,
Made by invisible hands,
Secrets of the Pagan Ways,
Lie all around,
Written upon the Earth,
In rock and Sacred Mound!
❤6
Episode 6: The Coming Battle
The Fyrgen
The Fyrgen Podcast - Episode 6: The Coming Battle
Outlining the Agenda for the 21st Century - an official, global agreement to enslave mankind 'for the good of the planet'. What do our values as pagans and spiritual beings demand of us? What do the noble virtues of the heathen tradition have to say about this? Have you been waiting your whole life for a chance at everlasting glory? Now you have it.
Visit fyrgen.com for an archive of past episodes and for information on how you can support the podcast.
Outlining the Agenda for the 21st Century - an official, global agreement to enslave mankind 'for the good of the planet'. What do our values as pagans and spiritual beings demand of us? What do the noble virtues of the heathen tradition have to say about this? Have you been waiting your whole life for a chance at everlasting glory? Now you have it.
Visit fyrgen.com for an archive of past episodes and for information on how you can support the podcast.
Forwarded from The Fyrgen • ᚫᛚᚢ:ᚢᛚᚫ
The Fyrgen Podcast - Episode 7: Restoring Pride with Mimir's Brunnr
Available now for Patreon, SubscribeStar and Substack supporters, and will be posted publicly on Telegram and other podcast services one week later.
Phil from the mighty Mimir's Brunnr project joins me for a heartfelt discussion about: The importance of zooming out, recognising the timeless struggle of nature, the power of emotion, and our calling to help restore pride in our folk.
More about Phil and Mimir's Brunnr at: mimirsbrunnr.com
Visit fyrgen.com for links, information and an archive of past episodes.
Available now for Patreon, SubscribeStar and Substack supporters, and will be posted publicly on Telegram and other podcast services one week later.
Phil from the mighty Mimir's Brunnr project joins me for a heartfelt discussion about: The importance of zooming out, recognising the timeless struggle of nature, the power of emotion, and our calling to help restore pride in our folk.
More about Phil and Mimir's Brunnr at: mimirsbrunnr.com
Visit fyrgen.com for links, information and an archive of past episodes.
Pt 1 - Tree lore, tree work & paying respects to the primordial world tree
The image of a universal tree, filled with life and supporting our world, is a common theme in a vast number of mythologies and folk beliefs. It was rarely seen as a “deity” in an of itself, but rather a mystical, sacred sort of being. It is a symbol of wisdom, the spirit world, healing, the circle of life, and even sometimes, immortality. It can be found namely in Native American, Siberian and Indo-Europpean spiritualities. It is also mentionned in middle eastern and Asian writings. In Europe, this tree is usually seen as an oak (more specifically in Baltic, Slavic and Finnish mythologies). On the other hand, Hellenic lore depicts it as an olive tree, though the ancient Greeks viewed the oak as holy as well due to its tight association with the god Zeus.
The image of a universal tree, filled with life and supporting our world, is a common theme in a vast number of mythologies and folk beliefs. It was rarely seen as a “deity” in an of itself, but rather a mystical, sacred sort of being. It is a symbol of wisdom, the spirit world, healing, the circle of life, and even sometimes, immortality. It can be found namely in Native American, Siberian and Indo-Europpean spiritualities. It is also mentionned in middle eastern and Asian writings. In Europe, this tree is usually seen as an oak (more specifically in Baltic, Slavic and Finnish mythologies). On the other hand, Hellenic lore depicts it as an olive tree, though the ancient Greeks viewed the oak as holy as well due to its tight association with the god Zeus.
❤2🔥1
Pt 2 - Tree lore, tree work & paying respects to the primordial world tree
In the Norse lore, this tree is an ash called Yggdrasill, “Óðinn’s steed”. This surprising etymology may refer to the Allfather’s unique connection to the tree: according to his myth, he hung himself from the branches of Yggdrasill in order to attain the purest form of self-reflection and to gain ultimate knowledge. One of his lesser known stories depicts him, riding down the tree to reach Helheim and bargain with the Queen of the dead for his son’s life. According to Nordic mythology, the nine worlds were scattered along this primordial tree, with Midgard in the Middle, Mimir’s well and the Norns at its root, and Asgard in its heights.
In most stories, the primordial tree is divided into two important spaces: its branches and heights, where holy creatures dwell, and its roots, which represent either the underworld or the lesser supernatural beings (often reptiles or some sort of primordial “monster”). Between them can we find the world of men. Due to the association of this sacred tree with spirituality, trees have become places of worship in many cultures. From this stemmed a very rich tree lore in which figs, pines, oaks, olives, cypresses, yews and sequoias, among others, were seen as sacred because of their immensity and resilience. Faeries and/or forest spirits (varies depending on the culture) were said to live within such trees. For this reason, Irish farmers tended not to cut down trees that stood in the middle of their fields so as to not attract bad luck. Within Slav tradition, the oak was seen as the holiest of trees and violence was thus forbidden when in presence of one.
Finally, there is another cultural reason behind tree worship: knowledge of their healing properties in traditions worldwide. This or that tree was used to cure this or that condition, which gave woodland an increasingly central role in community health. Respects are thus paid because of admiration or gratefulness, and from there, a complex cult to trees was developed in numerous regions. In the end, we need trees, and our ancestors knew this. We need them for food, oxygen, shade, shelter, soil, which is why we should want to give back to them.
In the Norse lore, this tree is an ash called Yggdrasill, “Óðinn’s steed”. This surprising etymology may refer to the Allfather’s unique connection to the tree: according to his myth, he hung himself from the branches of Yggdrasill in order to attain the purest form of self-reflection and to gain ultimate knowledge. One of his lesser known stories depicts him, riding down the tree to reach Helheim and bargain with the Queen of the dead for his son’s life. According to Nordic mythology, the nine worlds were scattered along this primordial tree, with Midgard in the Middle, Mimir’s well and the Norns at its root, and Asgard in its heights.
In most stories, the primordial tree is divided into two important spaces: its branches and heights, where holy creatures dwell, and its roots, which represent either the underworld or the lesser supernatural beings (often reptiles or some sort of primordial “monster”). Between them can we find the world of men. Due to the association of this sacred tree with spirituality, trees have become places of worship in many cultures. From this stemmed a very rich tree lore in which figs, pines, oaks, olives, cypresses, yews and sequoias, among others, were seen as sacred because of their immensity and resilience. Faeries and/or forest spirits (varies depending on the culture) were said to live within such trees. For this reason, Irish farmers tended not to cut down trees that stood in the middle of their fields so as to not attract bad luck. Within Slav tradition, the oak was seen as the holiest of trees and violence was thus forbidden when in presence of one.
Finally, there is another cultural reason behind tree worship: knowledge of their healing properties in traditions worldwide. This or that tree was used to cure this or that condition, which gave woodland an increasingly central role in community health. Respects are thus paid because of admiration or gratefulness, and from there, a complex cult to trees was developed in numerous regions. In the end, we need trees, and our ancestors knew this. We need them for food, oxygen, shade, shelter, soil, which is why we should want to give back to them.
❤2🔥1
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Coney Hatch - Stand Up