Revolutionary Guards Transfer Protest Detainees to Military Bases
Iran’s Revolutionary Guards have reportedly transferred detainees from the recent protests from Evin Prison to their own military bases, allegedly in an effort to protect their personnel. Activists are calling for urgent international attention.
According to a video circulated on social media, detainees from protests in Eastern Kurdistan and other parts of Iran have been forcibly moved to Revolutionary Guard military facilities, reportedly to deter potential strikes on those sites.
Among the transferred detainees are said to be numerous women and minors. Sources claim the Revolutionary Guards believe that the presence of detainees could discourage the United States and Israel from targeting these locations.
Activists and social media users have described the move as extremely dangerous and a serious violation of prisoners’ rights, urging the international community to take immediate action to ensure the protection of detainees from Evin Prison.
Iranian authorities have not yet provided any official explanation for the transfers. Meanwhile, the Committee for the Freedom of Political Prisoners has stated that security personnel have reportedly abandoned Evin Prison and that conditions inside have become critical: food distribution has allegedly stopped and all forms of communication have been cut off.
Iran’s Revolutionary Guards have reportedly transferred detainees from the recent protests from Evin Prison to their own military bases, allegedly in an effort to protect their personnel. Activists are calling for urgent international attention.
According to a video circulated on social media, detainees from protests in Eastern Kurdistan and other parts of Iran have been forcibly moved to Revolutionary Guard military facilities, reportedly to deter potential strikes on those sites.
Among the transferred detainees are said to be numerous women and minors. Sources claim the Revolutionary Guards believe that the presence of detainees could discourage the United States and Israel from targeting these locations.
Activists and social media users have described the move as extremely dangerous and a serious violation of prisoners’ rights, urging the international community to take immediate action to ensure the protection of detainees from Evin Prison.
Iranian authorities have not yet provided any official explanation for the transfers. Meanwhile, the Committee for the Freedom of Political Prisoners has stated that security personnel have reportedly abandoned Evin Prison and that conditions inside have become critical: food distribution has allegedly stopped and all forms of communication have been cut off.
💔5❤2
Author: Hasse-Nima Golkar
Report, 2 March 2026: Bombardment of the city of Tehran on the third day of extremely intense military–aerial attacks by joint U.S.–Israeli forces.
U.S. Secretary of Defense “Pete Hegseth” stated today in a news leak, among other things: “The operation against Iran is being carried out directly on the orders of Donald Trump… This is not an endless war for establishing democracy and regime change; rather, it is to destroy missile and naval capabilities and other security infrastructures… U.S. attacks are conducted precisely and extensively…”
However, the actual evidence so far has shown that, in addition to the destruction of part of the polis corps and military-security infrastructure of the ruling Islamic-Shiite fascist government of Iran, a large number of ordinary people and children have also been killed and injured as a result of the destruction of residential and primary school buildings.
Within the capitalist-imperialist system, one of the important sources of financial-commercial income — especially for the military-arms industries — is the outbreak and creation of destructive and devastating “wars,” because “peace” does not bring much benefit to them.
@netblocks: “Iran's internet blackout has now surpassed 60 hours, leaving its population of 90 million out of touch as war spreads.
Shutdowns are a go-to tactic for the regime, with the previous instance in January lasting several weeks and masking severe human rights violations”.
###
Shout of the cameraman during the bombardment:
“The building shook. You scoundrel, three rockets came one after another, did you see? No one is even in the houses; everyone has fled. It’s coming, it’s coming, it’s coming — there, do you see them? It’s coming, it’s coming! The missile is coming from here, from the left! It’s coming, it’s coming! It’s coming from here, from here!”
#NoMullah #NoShah
#Woman_Life_Freedom
Report, 2 March 2026: Bombardment of the city of Tehran on the third day of extremely intense military–aerial attacks by joint U.S.–Israeli forces.
U.S. Secretary of Defense “Pete Hegseth” stated today in a news leak, among other things: “The operation against Iran is being carried out directly on the orders of Donald Trump… This is not an endless war for establishing democracy and regime change; rather, it is to destroy missile and naval capabilities and other security infrastructures… U.S. attacks are conducted precisely and extensively…”
However, the actual evidence so far has shown that, in addition to the destruction of part of the polis corps and military-security infrastructure of the ruling Islamic-Shiite fascist government of Iran, a large number of ordinary people and children have also been killed and injured as a result of the destruction of residential and primary school buildings.
Within the capitalist-imperialist system, one of the important sources of financial-commercial income — especially for the military-arms industries — is the outbreak and creation of destructive and devastating “wars,” because “peace” does not bring much benefit to them.
@netblocks: “Iran's internet blackout has now surpassed 60 hours, leaving its population of 90 million out of touch as war spreads.
Shutdowns are a go-to tactic for the regime, with the previous instance in January lasting several weeks and masking severe human rights violations”.
###
Shout of the cameraman during the bombardment:
“The building shook. You scoundrel, three rockets came one after another, did you see? No one is even in the houses; everyone has fled. It’s coming, it’s coming, it’s coming — there, do you see them? It’s coming, it’s coming! The missile is coming from here, from the left! It’s coming, it’s coming! It’s coming from here, from here!”
#NoMullah #NoShah
#Woman_Life_Freedom
👍5
SOLIDARITY STATEMENT FROM OUR COMRADES IN SUDAN
The Anarchist Group in Sudan
We are following with concern the escalating criminal behavior of the international regimes between Israel, the United States, and Iran. In reality, this conflict is deeper than its media presentation; it is an attempt to drag the entire region into a senseless war in which the peoples will become victims of authoritarian regimes and of global imperialism’s attempts to dominate in new ways.
It is the right of peoples to change their political systems themselves, not for another state to do so in order to strengthen its allies. What the United States seeks in this region is a new ally that will facilitate the exploitation of resources, the control of peoples, and the suppression of resistance movements.
Resistance to imperialism under dictatorship is nothing but a new form of dictatorship. While we condemn the fascist Iranian regime and stand in solidarity with the peoples striving for freedom, we affirm that Israeli intervention in the region and its consequences amount to nothing more than replacing Iranian dictatorship with American dictatorship.
From our complex position, at a time when a senseless imperialist war—supported by the same Iranian and American alliances—looms, we in the group firmly reject the control of peoples under the pretext of bringing them freedom. Peoples seize their freedom themselves; no one does it for them.
We call on comrades around the world to unite and stand in solidarity with comrades in Iran and Lebanon. We tell our comrades in Iran and Lebanon that despite our difficult situation, we are following the developments on your side, our hearts are with you, and our homes are open to you if needed. We will do everything we can to cooperate with you.
Long live the struggle of the liberation movement across the world.
No to imperialist war.
The Anarchist Group in Sudan
We are following with concern the escalating criminal behavior of the international regimes between Israel, the United States, and Iran. In reality, this conflict is deeper than its media presentation; it is an attempt to drag the entire region into a senseless war in which the peoples will become victims of authoritarian regimes and of global imperialism’s attempts to dominate in new ways.
It is the right of peoples to change their political systems themselves, not for another state to do so in order to strengthen its allies. What the United States seeks in this region is a new ally that will facilitate the exploitation of resources, the control of peoples, and the suppression of resistance movements.
Resistance to imperialism under dictatorship is nothing but a new form of dictatorship. While we condemn the fascist Iranian regime and stand in solidarity with the peoples striving for freedom, we affirm that Israeli intervention in the region and its consequences amount to nothing more than replacing Iranian dictatorship with American dictatorship.
From our complex position, at a time when a senseless imperialist war—supported by the same Iranian and American alliances—looms, we in the group firmly reject the control of peoples under the pretext of bringing them freedom. Peoples seize their freedom themselves; no one does it for them.
We call on comrades around the world to unite and stand in solidarity with comrades in Iran and Lebanon. We tell our comrades in Iran and Lebanon that despite our difficult situation, we are following the developments on your side, our hearts are with you, and our homes are open to you if needed. We will do everything we can to cooperate with you.
Long live the struggle of the liberation movement across the world.
No to imperialist war.
❤13👍1
Statement Against Targeting Public Places and Schools
Based on reports published by international media and human rights organizations, a large portion of recent attacks have been directed at high-ranking military and security figures within the Islamic Republic of Iran’s structure. However, the harsh reality of war is that even when “military targets” are declared, civilians also become victims.
In recent days, schools and medical centers have also been struck by rockets and airstrikes. This may be the result of human error, intelligence mistakes, or disregard for civilian lives in the logic of war. But for a family that has lost its child, the reason does not matter much. The result is the same: human lives are lost.
According to statistics published by international sources, hundreds of civilians have been killed in Iran. In Israel and some other countries in the region, civilians have also lost their lives. Each number in these statistics represents a life, a story, a whole world.
We stand with no government, no army, and no power bloc in this war.
We stand with the people.
We stand in solidarity with the children who lost their lives in schools in Minab.
We stand with the nurses who work in damaged hospitals.
With families who wake up at night to the sound of explosions.
War, even when justified under the name of “security” or “deterrence,” ultimately threatens the lives of ordinary people. Power structures may be rebuilt, but lost lives never return.
We demand:
Full protection of civilians under international humanitarian law.
Independent investigation into attacks on public places.
Immediate cessation of any attacks that threaten civilian lives.
We demand accountability from all parties involved in the conflict.
Our solidarity goes beyond borders.
Human lives have no nationality.
No child should be a target of attack.
No hospital should become a battlefield.
In hope of a day when people of the region can live without the shadow of tyranny, missiles, and sanctions.
In hope of the dawn of freedom for Iranians in this year’s Nowruz.
Anarchist Front
Based on reports published by international media and human rights organizations, a large portion of recent attacks have been directed at high-ranking military and security figures within the Islamic Republic of Iran’s structure. However, the harsh reality of war is that even when “military targets” are declared, civilians also become victims.
In recent days, schools and medical centers have also been struck by rockets and airstrikes. This may be the result of human error, intelligence mistakes, or disregard for civilian lives in the logic of war. But for a family that has lost its child, the reason does not matter much. The result is the same: human lives are lost.
According to statistics published by international sources, hundreds of civilians have been killed in Iran. In Israel and some other countries in the region, civilians have also lost their lives. Each number in these statistics represents a life, a story, a whole world.
We stand with no government, no army, and no power bloc in this war.
We stand with the people.
We stand in solidarity with the children who lost their lives in schools in Minab.
We stand with the nurses who work in damaged hospitals.
With families who wake up at night to the sound of explosions.
War, even when justified under the name of “security” or “deterrence,” ultimately threatens the lives of ordinary people. Power structures may be rebuilt, but lost lives never return.
We demand:
Full protection of civilians under international humanitarian law.
Independent investigation into attacks on public places.
Immediate cessation of any attacks that threaten civilian lives.
We demand accountability from all parties involved in the conflict.
Our solidarity goes beyond borders.
Human lives have no nationality.
No child should be a target of attack.
No hospital should become a battlefield.
In hope of a day when people of the region can live without the shadow of tyranny, missiles, and sanctions.
In hope of the dawn of freedom for Iranians in this year’s Nowruz.
Anarchist Front
❤11🔥3
Media is too big
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I am Parwana, one of the women of Afghanistan.
We are approaching International Women’s Day.
Over a hundred years ago, women fought for rights, equality, and freedom.
March 8 became a symbol of women’s struggle, protest, and solidarity worldwide.
Sadly, today, in front of the world’s eyes, Afghan women burn in the fire of oppression.
They are being erased from society and denied their most basic rights.
Four and a half years since the Taliban returned, every day we witness anti-women laws.
On March 8, we remember the forgotten women of Afghanistan, Somalia, Sudan, and beyond.
Just as pioneering women created this symbolic day, please do not let the chain of women’s struggle and unity break through silence and turning away from the plight of women.
Woman, Life, Freedom
We are approaching International Women’s Day.
Over a hundred years ago, women fought for rights, equality, and freedom.
March 8 became a symbol of women’s struggle, protest, and solidarity worldwide.
Sadly, today, in front of the world’s eyes, Afghan women burn in the fire of oppression.
They are being erased from society and denied their most basic rights.
Four and a half years since the Taliban returned, every day we witness anti-women laws.
On March 8, we remember the forgotten women of Afghanistan, Somalia, Sudan, and beyond.
Just as pioneering women created this symbolic day, please do not let the chain of women’s struggle and unity break through silence and turning away from the plight of women.
Woman, Life, Freedom
❤🔥2🔥2❤1
Forwarded from Anarchist Front-Indonesian
Front Anarkis (Iran dan Afghanistan) – Saluran berbahasa Indonesia
Saluran ini menyediakan berita dan analisis berdasarkan konten berbahasa Persia dari Front Anarkis, yang aktif di Iran dan Afghanistan.
https://t.me/AnarchistFront_Indonisian
Saluran ini menyediakan berita dan analisis berdasarkan konten berbahasa Persia dari Front Anarkis, yang aktif di Iran dan Afghanistan.
https://t.me/AnarchistFront_Indonisian
👍2
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CONGRATULATIONS ON MARCH 8TH, INTERNATIONAL WOMEN’S DAY!
A Commemoration of Ten Militant Anarchist Women:
Research by Hasse-Nima Golkar
Throughout human history, many individuals have firmly and steadfastly said “No” to exploitative, authoritarian, and despotic governmental systems; they rejected the dogmas of their time and decided, along the path of their political struggle, to imprint the seal of their new perspectives upon the foreheads of the societies of their era. Anarchists and other freedom-loving rebels have rendered valuable services to human society, one of the most important being their role as a driving force of change in the world’s communities. For if the dominant ideology of the time had not been challenged, the individual and collective advancement of progressive human thought would have fallen into stagnation and paralysis.
Many anarchists throughout human history — rich with uprisings — placed their steely chests as shields against oppression and violations of women’s human rights. When many of us hear the word “anarchist,” we immediately imagine hippies living in abandoned buildings; whereas anarchism includes many other faces and names that are far removed from such ordinary images portrayed by mainstream media within the capitalist system that naturally influences our minds.
Common themes under the umbrella of humanitarian perspectives that may be described as anarchistic are grounded in the belief that every individual or group must assume control of their own lives and not fall under the domination of the dictatorship and authority of any other individual or group. Likewise, as free-thinking human beings, we must guide our own lives without accepting the unequal and unjust laws imposed by coercive and oppressive forces.
Therefore, while honoring March 8th, “International Women’s Day,” <<Anarchist Front>> introduces ten brave anarchist women who resolutely challenged the patriarchal and authoritarian capitalist system.
1- Emma Goldman
When speaking of the steadfast women of history, even if our initial historical discussion does not begin with “Emma Goldman,” she has undoubtedly left the imprint of her theoretical influence as one of the most outspoken and militant rebel women throughout all history. She was a writer, a powerful orator, and a political anarchist activist. Emma Goldman was born in 1869 in Russia and later emigrated to the United States, where she grew up and devoted her life to advancing her radical and libertarian ideals.
She intensified her activism especially after the execution of several anarchist worker demonstrators in Chicago in 1886. That year, a group of protesters took to the streets demanding an eight-hour workday and protesting police brutality in a peaceful demonstration. At one point during clashes, as police attempted to disperse the workers, a bomb suddenly exploded. This incident became known as “Haymarket,” in which four protesting workers were arrested and hanged despite the absence of any evidence. This moment had a profound impact on Goldman’s life.
From then on, she dedicated her militant struggle to women’s rights, particularly reproductive control. During World War I, she was arrested for protesting the compulsory military draft of men and was imprisoned for two years without result; after her release, due to her continued radical protests, she was deported. From that time onward, she lived her political life in exile, never finding a permanent residence. She later traveled to Russia and participated in the revolution there, but soon incurred the anger of the authoritarian members of the Communist Party because, based on her observations, she openly objected to the formation of the new state.
A Commemoration of Ten Militant Anarchist Women:
Research by Hasse-Nima Golkar
Throughout human history, many individuals have firmly and steadfastly said “No” to exploitative, authoritarian, and despotic governmental systems; they rejected the dogmas of their time and decided, along the path of their political struggle, to imprint the seal of their new perspectives upon the foreheads of the societies of their era. Anarchists and other freedom-loving rebels have rendered valuable services to human society, one of the most important being their role as a driving force of change in the world’s communities. For if the dominant ideology of the time had not been challenged, the individual and collective advancement of progressive human thought would have fallen into stagnation and paralysis.
Many anarchists throughout human history — rich with uprisings — placed their steely chests as shields against oppression and violations of women’s human rights. When many of us hear the word “anarchist,” we immediately imagine hippies living in abandoned buildings; whereas anarchism includes many other faces and names that are far removed from such ordinary images portrayed by mainstream media within the capitalist system that naturally influences our minds.
Common themes under the umbrella of humanitarian perspectives that may be described as anarchistic are grounded in the belief that every individual or group must assume control of their own lives and not fall under the domination of the dictatorship and authority of any other individual or group. Likewise, as free-thinking human beings, we must guide our own lives without accepting the unequal and unjust laws imposed by coercive and oppressive forces.
Therefore, while honoring March 8th, “International Women’s Day,” <<Anarchist Front>> introduces ten brave anarchist women who resolutely challenged the patriarchal and authoritarian capitalist system.
1- Emma Goldman
When speaking of the steadfast women of history, even if our initial historical discussion does not begin with “Emma Goldman,” she has undoubtedly left the imprint of her theoretical influence as one of the most outspoken and militant rebel women throughout all history. She was a writer, a powerful orator, and a political anarchist activist. Emma Goldman was born in 1869 in Russia and later emigrated to the United States, where she grew up and devoted her life to advancing her radical and libertarian ideals.
She intensified her activism especially after the execution of several anarchist worker demonstrators in Chicago in 1886. That year, a group of protesters took to the streets demanding an eight-hour workday and protesting police brutality in a peaceful demonstration. At one point during clashes, as police attempted to disperse the workers, a bomb suddenly exploded. This incident became known as “Haymarket,” in which four protesting workers were arrested and hanged despite the absence of any evidence. This moment had a profound impact on Goldman’s life.
From then on, she dedicated her militant struggle to women’s rights, particularly reproductive control. During World War I, she was arrested for protesting the compulsory military draft of men and was imprisoned for two years without result; after her release, due to her continued radical protests, she was deported. From that time onward, she lived her political life in exile, never finding a permanent residence. She later traveled to Russia and participated in the revolution there, but soon incurred the anger of the authoritarian members of the Communist Party because, based on her observations, she openly objected to the formation of the new state.
❤1
In 1989, a document was discovered in which she had openly questioned Vladimir Lenin’s cruel and oppressive treatment of anarchists in the Union of Soviet Socialist Republics. As a true anarchist, she politically attacked repression and class warfare both in the Soviet Union and in the United States, spending the rest of her life in exile and travel in defense of human freedom, putting her political beliefs into writing. Since few theorists stood firmly against both U.S. and Soviet policies, she holds a special place as one of the world’s most steadfast anarchist women.
She stated: “I demand the freedom of expression for all and the right of everyone to beautiful, radiant things.”
Emma Goldman passed away on May 14, 1940, in Canada.
2- Margaret Sanger
An anarchist writer, nurse, and sex-education teacher, born on September 14, 1879, in New York, she came into contact with Emma Goldman during her lifelong political struggles and challenged the social order of her time against its suppressed rage. In 1910, she moved to Greenwich Village in New York City, then a center of political struggle, where, like Goldman, she walked a shared path concerning various protests, including the right to work and birth control.
She was in fact the first person to coin the term “birth control,” which at the time was an illegal idea, and to support it she began publishing literature on sexual education, leading to her arrest and conviction for unclear reasons. Consequently, she left the United States until 1915 to escape punishment. The charges against her were dropped in 1916, after which she worked at a birth-control clinic she had opened in Brooklyn. She was later convicted again for “public nuisance” and spent thirty days in jail.
Afterward, she gained widespread public support for birth control and women’s reproductive rights. She continued writing and influencing these fields, founded organizations related to birth control, and assisted others in efforts toward legalization. In one of her early publications, she wrote: “No Gods, No Masters!”
Margaret Sanger passed away on September 6, 1966.
3- Louise Michel
A French writer, teacher, and revolutionary anarchist born on May 29, 1830, she was a prominent figure in the Paris Commune of 1871, fighting on the front lines of the National Guard to defend Paris. Instead of slow and steady legal reforms of political liberalism, she believed in revolutionary violence and struggled to achieve her goals.
When the Germans besieged Paris in 1870, she worked as a medic in ambulance services and fought against the expulsion of the invading Prussian forces. France at the time was politically turbulent, and the government attempted to disarm the residents of Paris who were founders of the Commune. Michel continued fighting with a weapon in hand but ultimately surrendered when her mother was taken hostage, and she was imprisoned.
She refused legal counsel and defended herself alone in court, eventually being sentenced to exile. During her wait for deportation, she faced additional charges resulting in imprisonment and, in exile, turned to study and writing anarchist texts. After a general amnesty for members of the Paris Commune, she returned to France and continued her protest struggles. Arrested again in 1883, she was sentenced to six years in prison after unsuccessfully defending herself without a lawyer.
Inside and outside prison, she propagated her views despite the danger of assassination and survived a shooting attempt by an opponent of her politics. Louise Michel remained an anarchist revolutionary until her death on January 9, 1905.
4- Marie Louise Berneri
Born on March 1, 1918, during major socio-political transformations in Italy, her politically controversial father placed the family under pressure, especially when they were exiled in 1926 due to resistance to the rise of Italian fascism under Benito Mussolini and settled in the Sorbonne in France.
She stated: “I demand the freedom of expression for all and the right of everyone to beautiful, radiant things.”
Emma Goldman passed away on May 14, 1940, in Canada.
2- Margaret Sanger
An anarchist writer, nurse, and sex-education teacher, born on September 14, 1879, in New York, she came into contact with Emma Goldman during her lifelong political struggles and challenged the social order of her time against its suppressed rage. In 1910, she moved to Greenwich Village in New York City, then a center of political struggle, where, like Goldman, she walked a shared path concerning various protests, including the right to work and birth control.
She was in fact the first person to coin the term “birth control,” which at the time was an illegal idea, and to support it she began publishing literature on sexual education, leading to her arrest and conviction for unclear reasons. Consequently, she left the United States until 1915 to escape punishment. The charges against her were dropped in 1916, after which she worked at a birth-control clinic she had opened in Brooklyn. She was later convicted again for “public nuisance” and spent thirty days in jail.
Afterward, she gained widespread public support for birth control and women’s reproductive rights. She continued writing and influencing these fields, founded organizations related to birth control, and assisted others in efforts toward legalization. In one of her early publications, she wrote: “No Gods, No Masters!”
Margaret Sanger passed away on September 6, 1966.
3- Louise Michel
A French writer, teacher, and revolutionary anarchist born on May 29, 1830, she was a prominent figure in the Paris Commune of 1871, fighting on the front lines of the National Guard to defend Paris. Instead of slow and steady legal reforms of political liberalism, she believed in revolutionary violence and struggled to achieve her goals.
When the Germans besieged Paris in 1870, she worked as a medic in ambulance services and fought against the expulsion of the invading Prussian forces. France at the time was politically turbulent, and the government attempted to disarm the residents of Paris who were founders of the Commune. Michel continued fighting with a weapon in hand but ultimately surrendered when her mother was taken hostage, and she was imprisoned.
She refused legal counsel and defended herself alone in court, eventually being sentenced to exile. During her wait for deportation, she faced additional charges resulting in imprisonment and, in exile, turned to study and writing anarchist texts. After a general amnesty for members of the Paris Commune, she returned to France and continued her protest struggles. Arrested again in 1883, she was sentenced to six years in prison after unsuccessfully defending herself without a lawyer.
Inside and outside prison, she propagated her views despite the danger of assassination and survived a shooting attempt by an opponent of her politics. Louise Michel remained an anarchist revolutionary until her death on January 9, 1905.
4- Marie Louise Berneri
Born on March 1, 1918, during major socio-political transformations in Italy, her politically controversial father placed the family under pressure, especially when they were exiled in 1926 due to resistance to the rise of Italian fascism under Benito Mussolini and settled in the Sorbonne in France.
In the 1930s, she began publishing anarchist articles in French and circulating them in her homeland, Italy. When the Spanish Civil War began and her father went to the front, she moved to England and continued publishing powerful writings in Spanish, English, French, and Italian.
After the war, she cared for children orphaned by it and became co-editor of a newspaper titled “War Commentary.” She and three other writers were arrested for allegedly attempting to incite public opinion; while the others were tried, she was released on technical legal grounds. Even after threats of imprisonment, she did not abandon her principles and continued publishing her anarchist views.
Marie Louise Berneri died suddenly at age thirty-one from a widespread infection on April 13, 1949.
5- Madalyn Murray O’Hair
Born on April 13, 1919, in the United States, she was an atheist, anarchist, and outspoken woman known as “the most hated woman in America” due to her blasphemous activism against institutionalized religion as a form of oppression. Charismatic and loud-voiced, she fearlessly expressed her opinions, filing lawsuits to remove “In God We Trust” from U.S. currency and to end school prayers.
In 1963, the U.S. Supreme Court officially ended Bible readings in public schools, supporting her protest. She initiated dozens of legal cases defending religious freedom and promoted militant feminist-atheist views in Playboy magazine, openly discussing sexual relations from a woman’s perspective.
In 1995, she, her son, and grandson disappeared. Later investigations identified David Roland Waters, head of the American Atheists organization, as responsible. He confessed to stealing $54,000 from the organization. Authorities concluded that Waters, along with Danny Fry and Gary Karr, murdered and dismembered the hostages. Waters revealed that the bodies were buried in Texas. She was killed on September 29, 1995, along with her son and grandson.
6- Lucy Gonzalez Parsons
Born in 1853 in Texas, Lucy Parsons was an anarchist, atheist, and one of the first women of color leaders in the American labor movement. She joined various political movements and fought against racism during the U.S. Civil War era.
She published protest articles against racism, sexism, and economic injustice. She married fellow activist Albert Parsons, who was executed following the Haymarket protests of 1886. Lucy Parsons became a prominent radical figure in the United States, continuing struggles for freedom and racial and gender equality, and publishing on anarchism until her death on March 7, 1942.
7- Ursula Le Guin
Born on October 21, 1929, in California, she promoted anarchism and visions of a better world through gentle means — writing compelling science-fiction and fantasy stories for adults and children. Her 1974 novel “The Dispossessed” presents two neighboring societies — one capitalist and state-controlled, the other anarchist — exploring freedom and meaning in life.
She criticized blind consumerism and suggested an anarchist lifestyle free from material obsession. Ursula Le Guin died on January 22, 2018.
8- Alexandra David-Néel
Born on October 24, 1868, she was a French Buddhist and anarchist adventurer who rejected French social norms. She authored over thirty books on Eastern mysticism and her travels from North Africa to India and Tibet.
After being expelled by British authorities controlling Tibetan territories, and unable to return to Europe due to World War I, she traveled to Japan. Disguised as monks, she and a companion journeyed 3,200 kilometers to reach Lhasa in 1924. She translated Buddhist works into French and continued writing alternative philosophical-spiritual works until her death at age one hundred on September 8, 1969.
9- Voltairine de Cleyre
Born November 17, 1866, in the United States, she was one of the earliest American anarchist writers. Influenced by the Haymarket massacre, she fiercely criticized the existing social order — state and capitalism alike.
After the war, she cared for children orphaned by it and became co-editor of a newspaper titled “War Commentary.” She and three other writers were arrested for allegedly attempting to incite public opinion; while the others were tried, she was released on technical legal grounds. Even after threats of imprisonment, she did not abandon her principles and continued publishing her anarchist views.
Marie Louise Berneri died suddenly at age thirty-one from a widespread infection on April 13, 1949.
5- Madalyn Murray O’Hair
Born on April 13, 1919, in the United States, she was an atheist, anarchist, and outspoken woman known as “the most hated woman in America” due to her blasphemous activism against institutionalized religion as a form of oppression. Charismatic and loud-voiced, she fearlessly expressed her opinions, filing lawsuits to remove “In God We Trust” from U.S. currency and to end school prayers.
In 1963, the U.S. Supreme Court officially ended Bible readings in public schools, supporting her protest. She initiated dozens of legal cases defending religious freedom and promoted militant feminist-atheist views in Playboy magazine, openly discussing sexual relations from a woman’s perspective.
In 1995, she, her son, and grandson disappeared. Later investigations identified David Roland Waters, head of the American Atheists organization, as responsible. He confessed to stealing $54,000 from the organization. Authorities concluded that Waters, along with Danny Fry and Gary Karr, murdered and dismembered the hostages. Waters revealed that the bodies were buried in Texas. She was killed on September 29, 1995, along with her son and grandson.
6- Lucy Gonzalez Parsons
Born in 1853 in Texas, Lucy Parsons was an anarchist, atheist, and one of the first women of color leaders in the American labor movement. She joined various political movements and fought against racism during the U.S. Civil War era.
She published protest articles against racism, sexism, and economic injustice. She married fellow activist Albert Parsons, who was executed following the Haymarket protests of 1886. Lucy Parsons became a prominent radical figure in the United States, continuing struggles for freedom and racial and gender equality, and publishing on anarchism until her death on March 7, 1942.
7- Ursula Le Guin
Born on October 21, 1929, in California, she promoted anarchism and visions of a better world through gentle means — writing compelling science-fiction and fantasy stories for adults and children. Her 1974 novel “The Dispossessed” presents two neighboring societies — one capitalist and state-controlled, the other anarchist — exploring freedom and meaning in life.
She criticized blind consumerism and suggested an anarchist lifestyle free from material obsession. Ursula Le Guin died on January 22, 2018.
8- Alexandra David-Néel
Born on October 24, 1868, she was a French Buddhist and anarchist adventurer who rejected French social norms. She authored over thirty books on Eastern mysticism and her travels from North Africa to India and Tibet.
After being expelled by British authorities controlling Tibetan territories, and unable to return to Europe due to World War I, she traveled to Japan. Disguised as monks, she and a companion journeyed 3,200 kilometers to reach Lhasa in 1924. She translated Buddhist works into French and continued writing alternative philosophical-spiritual works until her death at age one hundred on September 8, 1969.
9- Voltairine de Cleyre
Born November 17, 1866, in the United States, she was one of the earliest American anarchist writers. Influenced by the Haymarket massacre, she fiercely criticized the existing social order — state and capitalism alike.
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She opposed marriage, government, and the prevailing ideals granting men and religions control over women’s sexuality. In 1902, a former student attempted to assassinate her; she survived but suffered lasting health issues. She defended him, believing he acted due to mental illness rather than malice.
She spoke against militarism and compulsory beauty standards and remained a staunch individualist anarchist until her death from meningitis on June 20, 1912.
10- Helen Keller
Born June 27, 1880, in the United States, she became deaf-blind at nineteen months old. Despite this, she completed university studies and pursued steadfast anarchist political activism defending women with disabilities and workers. (this example shows that using the term “handicap” in any society and culture constitutes humiliation and insult toward human beings).
She befriended prominent anarchists, including Emma Goldman, and influenced others with disabilities through her writings. She expressed disgust at a society normalizing poverty and wrote:
“The darkness within me is filled with the light of intelligence, while the bright outer world stumbles blindly in social blindness.”
Criticizing capitalism and commerce as producers of individual and social misery, she attacked political enslavement and asserted that the voice of money is louder than the voice of the people. She died on June 1, 1968.
LONG LIVE ANARCHISM!
WOMAN–LIFE–FREEDOM!
NO MULLAH! NO SHAH!
###
Extracted source with additional changes by the researcher:
(https://listverse.com/2018/09/27/10-absolutely-badass-anarchist-women-who-challenged-the-system)
She spoke against militarism and compulsory beauty standards and remained a staunch individualist anarchist until her death from meningitis on June 20, 1912.
10- Helen Keller
Born June 27, 1880, in the United States, she became deaf-blind at nineteen months old. Despite this, she completed university studies and pursued steadfast anarchist political activism defending women with disabilities and workers. (this example shows that using the term “handicap” in any society and culture constitutes humiliation and insult toward human beings).
She befriended prominent anarchists, including Emma Goldman, and influenced others with disabilities through her writings. She expressed disgust at a society normalizing poverty and wrote:
“The darkness within me is filled with the light of intelligence, while the bright outer world stumbles blindly in social blindness.”
Criticizing capitalism and commerce as producers of individual and social misery, she attacked political enslavement and asserted that the voice of money is louder than the voice of the people. She died on June 1, 1968.
LONG LIVE ANARCHISM!
WOMAN–LIFE–FREEDOM!
NO MULLAH! NO SHAH!
###
Extracted source with additional changes by the researcher:
(https://listverse.com/2018/09/27/10-absolutely-badass-anarchist-women-who-challenged-the-system)
Listverse
10 Absolutely Badass Anarchist Women Who Challenged The System
Throughout history, many individuals have stood firm and said, “No.” They've rejected the dominant dogma of the time and decided to carve their own path
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Digital Blackouts, Imperial Wars
Iran has been pushed into total digital darkness for more than 120 hours, with national connectivity collapsed to around 1% of normal levels as authorities enforce a sweeping internet blackout. Telcos are reportedly threatening ordinary users who try to reach the global internet with legal action, deepening an already Orwellian environment in which contact with the outside world is treated as a crime. At the same time, network measurements from northern Iraq show connectivity falling since conflict flared on 28 February, with outages tied to power problems and “staff safety” at gas fields, language that conveniently masks how war and repression so often move hand in hand with cutting people off from information. These facts offer a stark glimpse of what imperialist war actually means on the ground: not the sanitized feeds of wealthy influencers or the parties of Israeli settlers celebrating Purim, but the daily reality of civilians facing blackout, fear, and the constant threat of violence, atrocities we have been trying to expose for almost a week now.
Iran has been pushed into total digital darkness for more than 120 hours, with national connectivity collapsed to around 1% of normal levels as authorities enforce a sweeping internet blackout. Telcos are reportedly threatening ordinary users who try to reach the global internet with legal action, deepening an already Orwellian environment in which contact with the outside world is treated as a crime. At the same time, network measurements from northern Iraq show connectivity falling since conflict flared on 28 February, with outages tied to power problems and “staff safety” at gas fields, language that conveniently masks how war and repression so often move hand in hand with cutting people off from information. These facts offer a stark glimpse of what imperialist war actually means on the ground: not the sanitized feeds of wealthy influencers or the parties of Israeli settlers celebrating Purim, but the daily reality of civilians facing blackout, fear, and the constant threat of violence, atrocities we have been trying to expose for almost a week now.
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