*Suprabhatam*
*Sri Raghuttama Tirtha Moola Brindavana- Tirukoilur*
Sri Raghuttama Tirtha's Brindavana is located in Manampoondi, a village near Tirukoilur in Villupuram district, Tamil Nadu. Situated on the banks of the South Pennar River (also known as Pinakini).Raghuttama Tirtha (c.1548 – c.1596) was an Indian philosopher, scholar, theologian, and saint. He was also known by the honorific Bhavabodhacharya.His works include commentaries on the writings of Madhvacharya and Jayatirtha.
Raghuttama Tirtha served as the fourteenth pontiff of the Madhvacharya Peetha - Uttaradi Math from 1557 to 1595, holding the position for thirty-nine years. He is regarded as one of the significant seers in the history of the Dvaita school of thought.
During this time, Shri Raghunatha Teertha of the Uttaradi Math had passed away, and his successor, Shri Raghuvarya Teertha, faced the challenge of reviving the troubled Madhva community. Concerned about the state of Madhvacharya’s teachings and literature, he sought refuge in prayers to Shri Madhvacharya.
In response, Shri Madhvacharya appeared in his dream and instructed him to visit Svarnavata, where his sister Ganga Bai and her husband Subba Bhatta lived. The couple was childless, and Shri Madhvacharya asked Shri Raghuvarya Teertha to bless them with a child. He assured him that this child would grow up to spread the teachings of Madhva philosophy. Deeply moved by the vision, Shri Raghuvarya Teertha woke up filled with gratitude.
Following further guidance from his dreams, Shri Raghuttama Teertha was inspired to strengthen the Math by adopting a more grand lifestyle, including servants, elephants, and other symbols of status. He began delivering impressive lectures on *Nyaya Sudha* in a voice said to be sweeter than honey, captivating his audience with his profound explanations.
Once, while teaching a challenging section of *Nyaya Sudha*, he resolved the doubts of Varadacharya, who had been secretly listening. Varadacharya, humbled by Shri Raghuttama Teertha’s knowledge, sought his blessings. The saint graciously decreed that the Adya family members would always receive the first *teertham* at Uttaradi Math, a tradition still followed.
Shri Raghuttama Teertha, known for his wisdom and miraculous deeds, once saved his disciples from robbers in a forest by meditating and invoking divine intervention. The robbers surrendered, and the saint forgave them, showcasing his noble nature.
Towards the end of his life, he chose to enter *Brindavana* (final resting place) at Manampundi on the banks of the South Pinakini River in Tamil Nadu, a sacred site known as "Pancha Krishnaranya Kshetra." As per his instructions, a Zamindar of Tiruvanamalai constructed his Brindavana. Shri Raghuttama Teertha entered *Brindavana* on Vaikunta Ekadashi in 1595 AD, leaving a legacy of devotion and scholarship.
*Compiled by Manoj Inamdar*
*Sri Raghuttama Tirtha Moola Brindavana- Tirukoilur*
Sri Raghuttama Tirtha's Brindavana is located in Manampoondi, a village near Tirukoilur in Villupuram district, Tamil Nadu. Situated on the banks of the South Pennar River (also known as Pinakini).Raghuttama Tirtha (c.1548 – c.1596) was an Indian philosopher, scholar, theologian, and saint. He was also known by the honorific Bhavabodhacharya.His works include commentaries on the writings of Madhvacharya and Jayatirtha.
Raghuttama Tirtha served as the fourteenth pontiff of the Madhvacharya Peetha - Uttaradi Math from 1557 to 1595, holding the position for thirty-nine years. He is regarded as one of the significant seers in the history of the Dvaita school of thought.
During this time, Shri Raghunatha Teertha of the Uttaradi Math had passed away, and his successor, Shri Raghuvarya Teertha, faced the challenge of reviving the troubled Madhva community. Concerned about the state of Madhvacharya’s teachings and literature, he sought refuge in prayers to Shri Madhvacharya.
In response, Shri Madhvacharya appeared in his dream and instructed him to visit Svarnavata, where his sister Ganga Bai and her husband Subba Bhatta lived. The couple was childless, and Shri Madhvacharya asked Shri Raghuvarya Teertha to bless them with a child. He assured him that this child would grow up to spread the teachings of Madhva philosophy. Deeply moved by the vision, Shri Raghuvarya Teertha woke up filled with gratitude.
Following further guidance from his dreams, Shri Raghuttama Teertha was inspired to strengthen the Math by adopting a more grand lifestyle, including servants, elephants, and other symbols of status. He began delivering impressive lectures on *Nyaya Sudha* in a voice said to be sweeter than honey, captivating his audience with his profound explanations.
Once, while teaching a challenging section of *Nyaya Sudha*, he resolved the doubts of Varadacharya, who had been secretly listening. Varadacharya, humbled by Shri Raghuttama Teertha’s knowledge, sought his blessings. The saint graciously decreed that the Adya family members would always receive the first *teertham* at Uttaradi Math, a tradition still followed.
Shri Raghuttama Teertha, known for his wisdom and miraculous deeds, once saved his disciples from robbers in a forest by meditating and invoking divine intervention. The robbers surrendered, and the saint forgave them, showcasing his noble nature.
Towards the end of his life, he chose to enter *Brindavana* (final resting place) at Manampundi on the banks of the South Pinakini River in Tamil Nadu, a sacred site known as "Pancha Krishnaranya Kshetra." As per his instructions, a Zamindar of Tiruvanamalai constructed his Brindavana. Shri Raghuttama Teertha entered *Brindavana* on Vaikunta Ekadashi in 1595 AD, leaving a legacy of devotion and scholarship.
*Compiled by Manoj Inamdar*
*Suprabhatam*
*Ekashila Dwimukhi Chamundeshwari Temple- Jog Falls*
The Jog Falls Chamundeshwari Temple, located near the majestic Jog Falls in Karnataka, is a serene and sacred site with rich historical and cultural significance. The temple is dedicated to Goddess Chamundeshwari, represented as a rare two-faced idol (*Eka Shila Dwimukhi*), carved from a single stone by the renowned sculptor Siddalinga Swamiji.
This idol of Chamundeshwari Devi symbolizes the three divine aspects: Goddess Durga (protection), Goddess Saraswati (knowledge), and Goddess Lakshmi (wealth). The temple’s architecture is simple yet elegant, harmonizing with the natural surroundings of dense forests and the cascading falls. The intricate craftsmanship of the idol and the sanctum reflects traditional South Indian artistry, making it a unique and revered spiritual site.
*History*
The history of the temple is deeply intertwined with the Jog Hydroelectric Project, envisioned by Diwan Sir M. Vishweshvaraya during the reign of Maharaja Nalvadi Krishnaraja Wodeyar of Mysore. As the project faced numerous challenges due to the rugged terrain and dense forests, the Maharaja prayed to Goddess Chamundeshwari for guidance. According to legend, the goddess appeared in his dream, granting her blessings and instructing him to install her idol near the project site for divine protection. Following her divine vision, the temple was constructed, and the project was successfully completed, symbolizing the harmony between faith and human ingenuity.
*Sthalapurana*
The temple’s *sthalapurana* (legend) also connects it to the origin of the Sharavathi River. It is believed that during the *Treta Yuga*, Lord Rama visited the region during his exile. To quench Sita’s thirst, he struck the ground with an arrow, bringing forth water that became the Sharavathi River. The river flows through valleys and hills, finally plunging into the 960-foot Jog Falls in four streams, named Raja, Rani, Roarer, and Rocket. The temple’s location near the falls enhances its spiritual and natural allure, making it a site of pilgrimage and tourism.
The temple celebrates several festivals with grandeur, attracting devotees from across the region. Navaratri is the most prominent, with nine days of special rituals and cultural events culminating in Vijayadashami. The annual Chamundeshwari Jatre is another significant celebration, featuring vibrant fairs and traditional performances. Deepavali sees the temple illuminated with lamps, symbolizing the triumph of light over darkness, while Varamahalakshmi Vrata is dedicated to worshiping Goddess Lakshmi for prosperity. Every Friday is considered auspicious, with devotees performing special *pujas* and offering flowers and coconuts to the goddess.
*Compiled by Manoj Inamdar*
*Ekashila Dwimukhi Chamundeshwari Temple- Jog Falls*
The Jog Falls Chamundeshwari Temple, located near the majestic Jog Falls in Karnataka, is a serene and sacred site with rich historical and cultural significance. The temple is dedicated to Goddess Chamundeshwari, represented as a rare two-faced idol (*Eka Shila Dwimukhi*), carved from a single stone by the renowned sculptor Siddalinga Swamiji.
This idol of Chamundeshwari Devi symbolizes the three divine aspects: Goddess Durga (protection), Goddess Saraswati (knowledge), and Goddess Lakshmi (wealth). The temple’s architecture is simple yet elegant, harmonizing with the natural surroundings of dense forests and the cascading falls. The intricate craftsmanship of the idol and the sanctum reflects traditional South Indian artistry, making it a unique and revered spiritual site.
*History*
The history of the temple is deeply intertwined with the Jog Hydroelectric Project, envisioned by Diwan Sir M. Vishweshvaraya during the reign of Maharaja Nalvadi Krishnaraja Wodeyar of Mysore. As the project faced numerous challenges due to the rugged terrain and dense forests, the Maharaja prayed to Goddess Chamundeshwari for guidance. According to legend, the goddess appeared in his dream, granting her blessings and instructing him to install her idol near the project site for divine protection. Following her divine vision, the temple was constructed, and the project was successfully completed, symbolizing the harmony between faith and human ingenuity.
*Sthalapurana*
The temple’s *sthalapurana* (legend) also connects it to the origin of the Sharavathi River. It is believed that during the *Treta Yuga*, Lord Rama visited the region during his exile. To quench Sita’s thirst, he struck the ground with an arrow, bringing forth water that became the Sharavathi River. The river flows through valleys and hills, finally plunging into the 960-foot Jog Falls in four streams, named Raja, Rani, Roarer, and Rocket. The temple’s location near the falls enhances its spiritual and natural allure, making it a site of pilgrimage and tourism.
The temple celebrates several festivals with grandeur, attracting devotees from across the region. Navaratri is the most prominent, with nine days of special rituals and cultural events culminating in Vijayadashami. The annual Chamundeshwari Jatre is another significant celebration, featuring vibrant fairs and traditional performances. Deepavali sees the temple illuminated with lamps, symbolizing the triumph of light over darkness, while Varamahalakshmi Vrata is dedicated to worshiping Goddess Lakshmi for prosperity. Every Friday is considered auspicious, with devotees performing special *pujas* and offering flowers and coconuts to the goddess.
*Compiled by Manoj Inamdar*
https://youtu.be/B_K3FTT7NJg
The great epic Ramayana has some amazing Financial Lessons. Lets learn some
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Swamy Saranam
The Shivalingam is not a common one. This is said to be more than 5000 years old, installed by Guru Dronacharya, guru of Kauravas and Pandavas.
The amazing thing is an unknown water source through the mountain performs Jala Abhishek continuously, including those times, when there is drought like situation.
It is said that when the Nawab of Junagadh heard about this continuous Jala Abhishekam, he wanted to find the source and had the hill dug up, but couldn't find it.
Om Namah Shivaya
The Shivalingam is not a common one. This is said to be more than 5000 years old, installed by Guru Dronacharya, guru of Kauravas and Pandavas.
The amazing thing is an unknown water source through the mountain performs Jala Abhishek continuously, including those times, when there is drought like situation.
It is said that when the Nawab of Junagadh heard about this continuous Jala Abhishekam, he wanted to find the source and had the hill dug up, but couldn't find it.
Om Namah Shivaya
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The Mythology Collection: 70+ Book Set | Indian Mythology, History & Folktales | Cultural Stories for Kids & Adults | Illustrated Comic Books | Amar Chitra Katha
₹4,775.00 incl. GST
M.R.P.: ₹7,299.00
Save: ₹2,524.00 (35%)
The Mythology Collection: 70+ Book Set | Indian Mythology, History & Folktales | Cultural Stories for Kids & Adults | Illustrated Comic Books | Amar Chitra Katha
₹4,775.00 incl. GST
M.R.P.: ₹7,299.00
Save: ₹2,524.00 (35%)
Amazon
The Great Indian Mythology Collection – 73 Comics Set | Timeless Stories of Epics, Deities & Legends | Ganesha, Krishna, Rama,…
The Complete Mythology Collection (Set of 73 Titles) (Amar Chitra Katha) is a collection of all the Amar Chitra Katha comics that have been released in the mythology genre. This set contains 71 volumes of the Amar Chitra Katha books, each of them featuring…