Please offer food in this Paksha
Read this story to know WHY
https://storiesanalogies.blogspot.com/2021/10/why-annadana-is-done-in-pitru-paksha.html?m=1
Read this story to know WHY
https://storiesanalogies.blogspot.com/2021/10/why-annadana-is-done-in-pitru-paksha.html?m=1
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Why Annadana is done in Pitru Paksha ?
Why Annadana in Pitru Paksha?? MAHALAYA THARPANA The story behind it Mahalaya Paksha is ON and I thought this is the best time to share the ...
An amazing folk story behind Pitru Paksha
Must read!!
https://storiesanalogies.blogspot.com/2022/09/pitru-paksha-shraadh-paksha-folk-story.html
Must read!!
https://storiesanalogies.blogspot.com/2022/09/pitru-paksha-shraadh-paksha-folk-story.html
Blogspot
PITRU PAKSHA (SHRAADH PAKSHA) FOLK STORY
FOLK STORY OF BROTHERS JOGE & BHOGE Famous folklore connected with the Pitru Paksha (Shraadh Paksha) is of 2 brothers named Joge and Bhoge. ...
https://srikavimoney.blogspot.com/2023/09/10-secrets-on-how-to-become-crorepati.html
10 SECRETS TO BECOME CROREPATI FROM SCRATCH
10 SECRETS TO BECOME CROREPATI FROM SCRATCH
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10 secrets on HOW TO BECOME A CROREPATI FROM SCRATCH
10 secrets of How to Become a Crorepati from Scratch What does it take to become a Crorepati from scratch? Is it luck, talent, or hard w...
Varad Gupchup Ganpati Temple- Pune
Varad Ganapati Mandir, also known as the Gupchup Ganapati Mandir is located at Shaniwar Peth in Pune which was established in 1892. The heritage temple appears from outside like a typical wada.The wooden sabha mandap and gallery decorated with 'handis' and old framed prints make it a handsome sight.
Originally built towards the end of the 19th century, this heritage-site temple was almost completely reconstructed after the destructive Panshet flood of 1961.
Varad means ‘the one who bestows blessings’, and traditionally refers to the benevolence of Lord Ganapati. According to Dr Chaitanya Kunte, this temple, located in Shaniwar Peth, was established on February 12, 1882 by Ramchandra Vishnu Gupchup, leading to the temple name Gupchup Ganapati Mandir.
In July 1961, the destructive Panshet flood eroded all of the temple except for the stone garbhagriha (sanctum sanctorum) and parts of the sabha mandapa’s (anterior hall) wooden framework. The damaged structure of the temple had to be reconstructed. Presently the sabha mandapa is two-storeyed, with the centre being twice as high and the upper floor supported by teakwood posts.
The sculptor of the Ganesha idol in this temple, Moreshwar Shastri Dixit, was close to Lokmanya Tilak and N.C. Kelkar, who used to visit this temple regularly.
Two events are organized at the temple every year including one to celebrate the birth anniversary of Lord Ganesha and one to celebrate the foundation anniversary of the temple. Both these events are organized as per the Hindu calendar, the temple organises evening bhajans for its devotees. Stotras and aaratis are recited in the temple by the priest. Bhajans are sung by the singers in a chorus.
Varad Ganapati Mandir, also known as the Gupchup Ganapati Mandir is located at Shaniwar Peth in Pune which was established in 1892. The heritage temple appears from outside like a typical wada.The wooden sabha mandap and gallery decorated with 'handis' and old framed prints make it a handsome sight.
Originally built towards the end of the 19th century, this heritage-site temple was almost completely reconstructed after the destructive Panshet flood of 1961.
Varad means ‘the one who bestows blessings’, and traditionally refers to the benevolence of Lord Ganapati. According to Dr Chaitanya Kunte, this temple, located in Shaniwar Peth, was established on February 12, 1882 by Ramchandra Vishnu Gupchup, leading to the temple name Gupchup Ganapati Mandir.
In July 1961, the destructive Panshet flood eroded all of the temple except for the stone garbhagriha (sanctum sanctorum) and parts of the sabha mandapa’s (anterior hall) wooden framework. The damaged structure of the temple had to be reconstructed. Presently the sabha mandapa is two-storeyed, with the centre being twice as high and the upper floor supported by teakwood posts.
The sculptor of the Ganesha idol in this temple, Moreshwar Shastri Dixit, was close to Lokmanya Tilak and N.C. Kelkar, who used to visit this temple regularly.
Two events are organized at the temple every year including one to celebrate the birth anniversary of Lord Ganesha and one to celebrate the foundation anniversary of the temple. Both these events are organized as per the Hindu calendar, the temple organises evening bhajans for its devotees. Stotras and aaratis are recited in the temple by the priest. Bhajans are sung by the singers in a chorus.
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Golden Plated Pitru Dosh Nivaran Yantra
Offer Price at ₹225
MRP:₹500
55% off
Inclusive of all taxes
Golden Plated Pitru Dosh Nivaran Yantra
Offer Price at ₹225
MRP:₹500
55% off
Inclusive of all taxes
Sri Adi Madhavaraya Temple -Bellur
Sri Adi Madhavaraya temple is located at the village of Belluru at Nagamangala Taluk, in Mandya District, Karnataka. Adi Madhava Raya Temple built in 1270 A.D is a Trikootachala, three celled temple raised on a stellate parapet. The main cell houses a fine image of Adi-Madhava (one of the 24 forms of Maha Vishnu).
The unique feature of the form is that the Lord holds Chakra in upper right hand and Shanka in the upper left. The lower right hand holds Gada and the lower left has Padma. To the left of Adi-Madhava we find Janardhana image and to the left we see Venugopala.
The vigraha of Lord Adi Madhava here is found placed on a garuda pedestal. The deity graces from the main sanctum sanctorum (garbhagriha), with the images of Dashavatara carved above the deity. The shrines of Lord Venugopala and Laksminarayana were more recently built and are positioned on either side of the main mukhamantapa. The prakara of this temple houses the shrine of Goddess Saumyanayaki to the left while Goddess Ranganayaki graces from the right side.
Traditionally in most
South Indian temples, the Lord’s consort mostly graces from a separate shrine and not along with the Lord from the main sanctum. In case of Devi Saumyanayaki here, the Goddess graces from a separate shrine. Thus she is actually believed to be the consort of Lord Adi Madhava and not the other deity Venugopala.
Despite the information that Sri Adi Madhavaraya temple was built in 1284 A.D, evidence point out that the temple and tank were in fact constructed in 1269 A.D by Perumale Dandanayaka. A record dated 1269 A.D found from Belluru mentions the deities here as Lord Trikuta Lakshminarayana, Gopala and Kodi Madhava. Yet as per record refers the deities as lord Prasanna Madhava, Ramakrishna and Varada Allalanatha. A third record confirms that the deity was called Sri Adimadhava from the 17th Century onwards. These information indicated that Lord Laksmi-Narayana and Gopala were from the Mulesingeshwara temple soon arrived after the construction of Adi Madhava temple
Festivals
The winter festival called Karuhabba is the most popular festivals celebrated in this temple.
Sri Adi Madhavaraya temple is located at the village of Belluru at Nagamangala Taluk, in Mandya District, Karnataka. Adi Madhava Raya Temple built in 1270 A.D is a Trikootachala, three celled temple raised on a stellate parapet. The main cell houses a fine image of Adi-Madhava (one of the 24 forms of Maha Vishnu).
The unique feature of the form is that the Lord holds Chakra in upper right hand and Shanka in the upper left. The lower right hand holds Gada and the lower left has Padma. To the left of Adi-Madhava we find Janardhana image and to the left we see Venugopala.
The vigraha of Lord Adi Madhava here is found placed on a garuda pedestal. The deity graces from the main sanctum sanctorum (garbhagriha), with the images of Dashavatara carved above the deity. The shrines of Lord Venugopala and Laksminarayana were more recently built and are positioned on either side of the main mukhamantapa. The prakara of this temple houses the shrine of Goddess Saumyanayaki to the left while Goddess Ranganayaki graces from the right side.
Traditionally in most
South Indian temples, the Lord’s consort mostly graces from a separate shrine and not along with the Lord from the main sanctum. In case of Devi Saumyanayaki here, the Goddess graces from a separate shrine. Thus she is actually believed to be the consort of Lord Adi Madhava and not the other deity Venugopala.
Despite the information that Sri Adi Madhavaraya temple was built in 1284 A.D, evidence point out that the temple and tank were in fact constructed in 1269 A.D by Perumale Dandanayaka. A record dated 1269 A.D found from Belluru mentions the deities here as Lord Trikuta Lakshminarayana, Gopala and Kodi Madhava. Yet as per record refers the deities as lord Prasanna Madhava, Ramakrishna and Varada Allalanatha. A third record confirms that the deity was called Sri Adimadhava from the 17th Century onwards. These information indicated that Lord Laksmi-Narayana and Gopala were from the Mulesingeshwara temple soon arrived after the construction of Adi Madhava temple
Festivals
The winter festival called Karuhabba is the most popular festivals celebrated in this temple.