Imam Ibnulqayim (may Allah have mercy on him) said:
"Sins and corruption cause worry, grief, fear, sadness, a constricted chest, and heart diseases; and their only remedy is seeking forgiveness and repentance."
📚 Zad al-Ma'ad (4/191)
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"Sins and corruption cause worry, grief, fear, sadness, a constricted chest, and heart diseases; and their only remedy is seeking forgiveness and repentance."
📚 Zad al-Ma'ad (4/191)
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▪️ Shaykh al-Islam Muhammad ibn Abd al-Wahhab (may Allah have mercy on him) said:
"When Allah commands a servant to do something, it is obligatory for him to adhere to it through seven stages:
1- Knowledge of the command
2- Loving the command
3- Determination to carry it out
4- Actually doing the action
5- Ensuring the action is done sincerely and correctly
6- Avoiding anything that could invalidate it
7- Persisting in it."
📗 Wajibuna Nahwa Ma Amarana Allah Bihi (1/1)
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"When Allah commands a servant to do something, it is obligatory for him to adhere to it through seven stages:
1- Knowledge of the command
2- Loving the command
3- Determination to carry it out
4- Actually doing the action
5- Ensuring the action is done sincerely and correctly
6- Avoiding anything that could invalidate it
7- Persisting in it."
📗 Wajibuna Nahwa Ma Amarana Allah Bihi (1/1)
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Ibn Baz, may Allah have mercy on him, said:
"It is obligatory to be cautious of the phenomenon of laziness in performing the Fajr prayer in congregation at the mosques. This is a dangerous habit because it is one of the characteristics of the hypocrites, as the Prophet ﷺ informed us."
📚[Majmoo' al-Fatawa (11/12)]
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"It is obligatory to be cautious of the phenomenon of laziness in performing the Fajr prayer in congregation at the mosques. This is a dangerous habit because it is one of the characteristics of the hypocrites, as the Prophet ﷺ informed us."
📚[Majmoo' al-Fatawa (11/12)]
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Al-Sam'ani, may Allah have mercy on him, said:
"And know that the prohibited suspicion is the suspicion of evil towards people of goodness. As for suspicion towards people of evil, it is permissible."
📗[Tafsir Al-Sam'ani (225/5)]
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"And know that the prohibited suspicion is the suspicion of evil towards people of goodness. As for suspicion towards people of evil, it is permissible."
📗[Tafsir Al-Sam'ani (225/5)]
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Imam Al-Shafi'i, may Allah have mercy on him, said:
"If you have a friend who helps you with obedience (to Allah), hold onto him tightly, for finding a friend is difficult and parting with him is easy."
📙[Hilyat al-Awliya' (101/4)]
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"If you have a friend who helps you with obedience (to Allah), hold onto him tightly, for finding a friend is difficult and parting with him is easy."
📙[Hilyat al-Awliya' (101/4)]
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Ibn al-Qayyim, may Allah have mercy on him, said:
"Indeed, the one whose soul desires sins but he refrains from them for the sake of Allah is among those whom Allah has tested their hearts for piety; they will have forgiveness and a great reward."
📚 [Al-Fawa'id (160)]
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"Indeed, the one whose soul desires sins but he refrains from them for the sake of Allah is among those whom Allah has tested their hearts for piety; they will have forgiveness and a great reward."
📚 [Al-Fawa'id (160)]
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Al-Shatibi May Allah have mercy on him said:
"Among the signs of happiness for a servant:
1. Ease in performing acts of obedience.
2. Following the Sunnah in actions.
3. Companionship with righteous people.
4. Good manners with brothers.
5. Offering goodness to people.
6. Concern for the well-being of Muslims.
7. Mindfulness of one's time."
📚 [Al-I'tisam by Al-Shatibi (1/154)]
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"Among the signs of happiness for a servant:
1. Ease in performing acts of obedience.
2. Following the Sunnah in actions.
3. Companionship with righteous people.
4. Good manners with brothers.
5. Offering goodness to people.
6. Concern for the well-being of Muslims.
7. Mindfulness of one's time."
📚 [Al-I'tisam by Al-Shatibi (1/154)]
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Sustenance| قوت
▪️ Shaykh al-Islam Muhammad ibn Abd al-Wahhab (may Allah have mercy on him) said: "When Allah commands a servant to do something, it is obligatory for him to adhere to it through seven stages: 1- Knowledge of the command 2- Loving the command 3- Determination…
➡️..Continued
▪️The first stage:
📍Knowledge of the command:
When a person knows that Allah has commanded Tawhid (singling out Allah in worship) and prohibited Shirk (associating partners with Allah), or knows that Allah has permitted trade and prohibited Riba (usury), or knows that Allah has forbidden the consumption of the wealth of orphans but has allowed the guardian to consume it reasonably if he is poor, it becomes obligatory for him to know what he is commanded to do and to ask about it until he understands it, and to know what he is forbidden from and to ask about it until he understands it. Consider this in the first matter, which is the matter of Tawhid (singling out Allah in worship) and Shirk (associating partners with Allah).
Most people know that Tawhid is true and Shirk is false, but they turn away from it and do not inquire about it. They know that Allah has forbidden usury, yet they buy and sell without asking; they know the prohibition against consuming the wealth of orphans and the permission to consume it reasonably, yet they manage the wealth of orphans without asking.
📗 Wajibuna Nahwa Ma Amarana Allah Bihi (1/1)
▪️The first stage:
📍Knowledge of the command:
When a person knows that Allah has commanded Tawhid (singling out Allah in worship) and prohibited Shirk (associating partners with Allah), or knows that Allah has permitted trade and prohibited Riba (usury), or knows that Allah has forbidden the consumption of the wealth of orphans but has allowed the guardian to consume it reasonably if he is poor, it becomes obligatory for him to know what he is commanded to do and to ask about it until he understands it, and to know what he is forbidden from and to ask about it until he understands it. Consider this in the first matter, which is the matter of Tawhid (singling out Allah in worship) and Shirk (associating partners with Allah).
Most people know that Tawhid is true and Shirk is false, but they turn away from it and do not inquire about it. They know that Allah has forbidden usury, yet they buy and sell without asking; they know the prohibition against consuming the wealth of orphans and the permission to consume it reasonably, yet they manage the wealth of orphans without asking.
📗 Wajibuna Nahwa Ma Amarana Allah Bihi (1/1)
▪️ Ibn Rajab, may Allah have mercy on him, said:
"The meaning of the steadfastness of the heart is that it is filled with the love of Allah, the love of His obedience, and the dislike of His disobedience."
📚 [Jami' al-Ulum wal-Hikam (114)]
"The meaning of the steadfastness of the heart is that it is filled with the love of Allah, the love of His obedience, and the dislike of His disobedience."
📚 [Jami' al-Ulum wal-Hikam (114)]
Ibn Taymiyyah, may Allah have mercy on him, said:
"The high ranks are not attained except through trials and tribulations."
📗 [Majmū' al-Fatāwā 25/302]
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"The high ranks are not attained except through trials and tribulations."
📗 [Majmū' al-Fatāwā 25/302]
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Ibn Hibban, may Allah have mercy on him, said:
"I have never seen anyone who was arrogant towards those below him, except that Allah afflicted him with humiliation from those above him."
[Rawdah al-'Uqala, p. 49]
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"I have never seen anyone who was arrogant towards those below him, except that Allah afflicted him with humiliation from those above him."
[Rawdah al-'Uqala, p. 49]
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▪️Abdullah ibn Mas'ud (may Allah be pleased with him) said:
"Singing grows hypocrisy in the heart just as water grows crops, while remembrance of Allah grows faith in the heart just as water grows crops."
📗 ["Dhamm al-Malahi" by Ibn Abi al-Dunya, (30)]
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"Singing grows hypocrisy in the heart just as water grows crops, while remembrance of Allah grows faith in the heart just as water grows crops."
📗 ["Dhamm al-Malahi" by Ibn Abi al-Dunya, (30)]
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📍The last date to trim your nails and hair if you plan to offer a sacrifice is Thursday, June 6, 2024, before sunset.
#Remind your family and friends
🔹️ Umm Salamah (may Allah be pleased with her) reported that the Prophet (ﷺ) said:
"When you see the new moon of Dhul-Hijjah and one of you intends to offer a sacrifice, let him refrain from (cutting) his hair and nails."
📗 (Reported by Muslim, 1977).
In another narration: "He should not touch his hair or skin." The skin refers to the outer layer of a person's skin.
So, anyone intending to offer a sacrifice, whether man or woman, the one who spends the money to purchase the sacrifice, should not remove anything from their hair, whether from the head or elsewhere, nor from their nails, nor from their skin, until they have offered the sacrifice."
[Nur al-Darb by Sheikh Ibn Baz]
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#Remind your family and friends
🔹️ Umm Salamah (may Allah be pleased with her) reported that the Prophet (ﷺ) said:
"When you see the new moon of Dhul-Hijjah and one of you intends to offer a sacrifice, let him refrain from (cutting) his hair and nails."
📗 (Reported by Muslim, 1977).
In another narration: "He should not touch his hair or skin." The skin refers to the outer layer of a person's skin.
So, anyone intending to offer a sacrifice, whether man or woman, the one who spends the money to purchase the sacrifice, should not remove anything from their hair, whether from the head or elsewhere, nor from their nails, nor from their skin, until they have offered the sacrifice."
[Nur al-Darb by Sheikh Ibn Baz]
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The Piety of Ibn Sirin in Hard Times
📚 Ahmad narrated in "Az-Zuhd" (250):
"Ibrahim ibn Habib ibn Ash-Shaheed said, from Hisham, that Anas ibn Malik had asked that Ibn Sirin wash him when he passed away. When Anas died, people went to Muhammad (Ibn Sirin) and told him about the request. Muhammad said, "I am in prison." They replied, "We have asked the ruler, and he has given permission for you to leave." Muhammad said, "The ruler didn't imprison me; the person I owe money to did." So, they went to the person he owed money to, and he gave permission. Ibn Sirin then went out, washed, and shrouded Anas."
🖊️ The chain of narration is good.
Forwarded
📚 Ahmad narrated in "Az-Zuhd" (250):
"Ibrahim ibn Habib ibn Ash-Shaheed said, from Hisham, that Anas ibn Malik had asked that Ibn Sirin wash him when he passed away. When Anas died, people went to Muhammad (Ibn Sirin) and told him about the request. Muhammad said, "I am in prison." They replied, "We have asked the ruler, and he has given permission for you to leave." Muhammad said, "The ruler didn't imprison me; the person I owe money to did." So, they went to the person he owed money to, and he gave permission. Ibn Sirin then went out, washed, and shrouded Anas."
🖊️ The chain of narration is good.
Forwarded
The ruling on recording phone calls
Sheikh Bakr Abu Zayd - may Allah have mercy on him - said:
"Recording a phone call or any conversation without the speaker's knowledge and permission is wickedness, betrayal, and a mark against one's integrity. Only those lacking in religion, morality, and manners do it, especially if it is done repeatedly as mentioned. Fear Allah, servants of Allah, and do not betray your trusts or deceive your brothers."
📚 Adab al-Hatif p. 28
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Sheikh Bakr Abu Zayd - may Allah have mercy on him - said:
"Recording a phone call or any conversation without the speaker's knowledge and permission is wickedness, betrayal, and a mark against one's integrity. Only those lacking in religion, morality, and manners do it, especially if it is done repeatedly as mentioned. Fear Allah, servants of Allah, and do not betray your trusts or deceive your brothers."
📚 Adab al-Hatif p. 28
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Ibn Uthaymeen, may Allah have mercy on him, said:
"If you find yourself confused, stick to Istighfaar - seeking forgiveness, for seeking forgiveness is one of the means by which Allah opens paths for His servant."
📚Sharh al-Kafiyah al-Shafiyah 3/189
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"If you find yourself confused, stick to Istighfaar - seeking forgiveness, for seeking forgiveness is one of the means by which Allah opens paths for His servant."
📚Sharh al-Kafiyah al-Shafiyah 3/189
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Ibn al-Qayyim, may Allah have mercy on him, said:
"Reciting the Quran with contemplation is the foundation of the heart's rectification."
📚Miftah Dar al-Sa'adah 1/34
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"Reciting the Quran with contemplation is the foundation of the heart's rectification."
📚Miftah Dar al-Sa'adah 1/34
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Forwarded from Sustenance| قوت
📍The last date to trim your nails and hair if you plan to offer a sacrifice is Thursday, June 6, 2024, before sunset.
#Remind your family and friends
🔹️ Umm Salamah (may Allah be pleased with her) reported that the Prophet (ﷺ) said:
"When you see the new moon of Dhul-Hijjah and one of you intends to offer a sacrifice, let him refrain from (cutting) his hair and nails."
📗 (Reported by Muslim, 1977).
In another narration: "He should not touch his hair or skin." The skin refers to the outer layer of a person's skin.
So, anyone intending to offer a sacrifice, whether man or woman, the one who spends the money to purchase the sacrifice, should not remove anything from their hair, whether from the head or elsewhere, nor from their nails, nor from their skin, until they have offered the sacrifice."
[Nur al-Darb by Sheikh Ibn Baz]
Join & Share
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#Remind your family and friends
🔹️ Umm Salamah (may Allah be pleased with her) reported that the Prophet (ﷺ) said:
"When you see the new moon of Dhul-Hijjah and one of you intends to offer a sacrifice, let him refrain from (cutting) his hair and nails."
📗 (Reported by Muslim, 1977).
In another narration: "He should not touch his hair or skin." The skin refers to the outer layer of a person's skin.
So, anyone intending to offer a sacrifice, whether man or woman, the one who spends the money to purchase the sacrifice, should not remove anything from their hair, whether from the head or elsewhere, nor from their nails, nor from their skin, until they have offered the sacrifice."
[Nur al-Darb by Sheikh Ibn Baz]
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Ibn al-Qayyim (رحمه الله) said:
"A person's (good) manners: are the sign of his happiness and success,
and the lack of manners: is the sign of his misery and ruin.
Nothing brings the good of this world and the Hereafter like good manners, and nothing deprives one of them like the lack of manners."
📚Madārij al-Sālikīn 2/368
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"A person's (good) manners: are the sign of his happiness and success,
and the lack of manners: is the sign of his misery and ruin.
Nothing brings the good of this world and the Hereafter like good manners, and nothing deprives one of them like the lack of manners."
📚Madārij al-Sālikīn 2/368
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Sustenance| قوت pinned «📍The last date to trim your nails and hair if you plan to offer a sacrifice is Thursday, June 6, 2024, before sunset. #Remind your family and friends 🔹️ Umm Salamah (may Allah be pleased with her) reported that the Prophet (ﷺ) said: "When you see the new…»