🔊 Death is not far away.

"Every soul will taste death, and you will only be given your full compensation on the Day of Resurrection. So whoever is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion?" [Surah Āli-ʿImrān: 185]

🔊 The scholar Ibn ʿUthaymīn, may Allah have mercy on him, said:

"Let everyone know that there will come a day when he will wish for an extra good deed or regret a bad one in his record, and that day is not far away. A person walks and suddenly falls dead; he sleeps on his bed, but only the one who washes him can make him stand. So let a person fear Allah and safeguard his soul."

📔|Fatāwá: (1/518)|

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🔹️Sheikh al-Islam Ibn Taymiyyah, may Allah have mercy on him, said:

"The hearts find no true joy or complete pleasure except in loving Allah and drawing closer to Him through what pleases Him. And one cannot attain His love except by turning away from everything else beloved besides Him. This is the reality of: لا إله إلا الله There is no deity (worthy of worship) but Allah."

📗Majmu' al-Fatawa (32/28)

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⭕ Valuable Advice

💢 The esteemed Sheikh, Saleh al-Fawzan - may Allah preserve him - said:

The worldly life is not always a state of bliss, luxury, pleasures, and joy. It does not always remain so. Allah alternates it among His servants. Consider the companions, the best of nations, what trials and tests did they face? Allah Almighty says: "And these days [of varying conditions] We alternate among the people " [ Al-Imran (3:140)]

So, let the servant understand that when afflicted, it is not something unique to him. This has preceded the righteous servants of Allah. Therefore, let him persevere, be patient, and anticipate relief from Allah Almighty and the ultimate outcome is for the righteous.

📚 [Explanation of Imam Muhammad ibn Abdul Wahhab's Treatises | The Four Principles, page 188]

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▫️ A Chapter on the Most Beloved Words to Allah Almighty After the Quran

💢 It is established in Sahih Muslim on the authority of Samurah ibn Jundab who said: The Messenger of Allah (ﷺ) said: "The most beloved words to Allah Almighty are four, and whichever of them you start with, it will not harm you: SubhanAllah (Glory be to Allah), Alhamdulillah (All praise be to Allah), La ilaha illallah (There is no deity {worthy of worship} but Allah), Allahu Akbar (Allah is the Greatest)."

↪ And in another narration: "The best of speech after the Quran is four, and they are from the Quran: SubhanAllah, Alhamdulillah, La ilaha illallah, Allahu Akbar."

↪ And in another narration: "The best of speech as chosen by Allah for His angels is: SubhanAllah wa bihamdihi (Glory and praise be to Allah)."

↪ And in Sahihain (Bukhari and Muslim) on the authority of Abu Huraira who said that the Prophet (ﷺ) said: "Two phrases are light on the tongue, heavy on the scale, beloved to the Most Merciful: SubhanAllah wa bihamdihi (Glory and praise be to Allah), SubhanAllahil-Azim (Glory be to Allah, the Greatest)."

➡️ And in Sahih Muslim on the authority of Abu Huraira (may Allah be pleased with him) from the Prophet (ﷺ) who said: "To say: SubhanAllah, Alhamdulillah, La ilaha illallah, Allahu Akbar is dearer to me than anything over which the sun rises."

📗 Ibn al-Qayyim | Al-Wabil Al-Sayyib

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بسم الله الرحمن الرحيم

■ In the Name of Allah the entirely merciful the specially merciful ■

📚The Virtues of Fasting

All praise is due to Allah and may the peace and blessings of Allah be upon his prophet and Messenger(ﷺ). To proceed, One of the most important and beneficial worships in Islam is fasting, In addition to the tremendous health benefits of fasting, Allah with his mercy promised great rewards for the Muslims who practise it with sincerity and itibaa3(according to the Prophet's way)! Here are some of the rewards of fasting:

➡️It's better for you:

Allah the Almighty says: (......But whoever does good of his own accord, it is better for him. And that you fast, it is better for you if only you know.) - 2:182


١- الصيام جنة:

عَنْ سَعِيدِ بْنِ أَبِي هِنْدٍ، أَنَّ مُطَرِّفًا، مِنْ بَنِي عَامِرِ بْنِ صَعْصَعَةَ حَدَّثَهُ أَنَّ عُثْمَانَ بْنَ أَبِي الْعَاصِ الثَّقَفِيَّ دَعَا لَهُ بِلَبَنٍ يَسْقِيهِ فَقَالَ مُطَرِّفٌ: إِنِّي صَائِمٌ ‏.‏ فَقَالَ عُثْمَانُ: سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ: ‏ "‏ الصِّيَامُ جُنَّةٌ مِنَ النَّارِ كَجُنَّةِ أَحَدِكُمْ مِنَ الْقِتَالِ ‏"‏ ‏.‏ أخرجه أحمد والنسائي وبن ماجة وصححه الألباني في "صحيح الترغيب" 

➡️Fasting is shield:

On the authority of Sa'iid the son of Abu Hind said, Mutarrif, from the tribe of Banu ‘Amir bin Sa’sa’ah narrated that ‘Uthman bin Abul-‘As Ath-Thaqafi invited him to drink some milk that he poured for him. Mutarrif said: “I am fasting.” ‘Uthman said: “I heard the Messenger of Allah (ﷺ) say: ‘Fasting is a shield against the Fire just like the shield of anyone of you against fighting.’” Reported by Ahmed, Al Nasa'i and Ibn Majah and Authenticated by Al-Albani


↪It distances you away from the fire seventy years.

Abu Sa'id Al-Khudri (May Allah be pleased with him) narrated, The Messenger of Allah (ﷺ) said:

“No servant (of Allah) fasts on a day (merely) for the sake of Allah except that Allah pushes the Hellfire seventy years further away from his face, due to fasting on this day.” Agreed upon and the wording is from Muslim.

📍📍

↪The Fasting person rejoices twice:

Narrated by Abu Hurairah, The Prophet (ﷺ) said: The one who fasts has two (occasions) of joy, one when he breaks the fast he is glad with the breaking of (the fast) and one when he meets his Lord he is glad with his fast. Reported by Al-Bukhari (1904)and Muslim (1151)

📍📍

↪The one who fasts enters Jannah from special gate called Al- Raiyan

Sahl bin Sa'd (May Allah be pleased with him) said: The Prophet (ﷺ) said, "In Jannah there is a gate which is called Ar-Raiyan through which only those who observe Saum (fasting) will enter on the Day of Resurrection. None else will enter through it. It will be called out, "Where are those who observe fasting?" So they will stand up and proceed towards it. When the last of them will have entered, the gate will be closed and then no one will enter through that gate."

Reported by Al-Bukhari (1896) and Muslim (1152)

📍📍

↪Fasting Expiates Sins!

On the Authority of Hudhaifa, he said, The Prophet (ﷺ) said: A man's Fitnah in his family, his wealth, his children, and his neighbors. It is atoned for by the Salat, fasting, charity, and by commanding good and forbidding evil. Al-Bukhari and Muslim


↪Its Multiples are unknown

It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said: "Every deed of the son of Adam will be multiplied for him, between ten and seven hundred times for each merit. Allah said: 'Except for fasting, for it is for Me and I shall reward for it.'" Al-Bukhari (1894)، and Muslim(1151)


《And All praise is due to Allah》

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BENEFIT 147: Being around the Kuffar is worse than sitting with innovators

Sheikh Yahya Al-Hajuri hafidahullah said:

"This is the requirement of adhering to the straight path: opposing the people of Hellfire, refraining from associating with them and being influenced by them.

[The Prophet ﷺ said] "The example of a good companion and a bad companion is like that of the seller of musk and the one who blows the blacksmith's bellows." This hadith is agreed upon.

And there is no worse companion than a disbeliever. Associating with them is worse than sitting with an innovator who holds some innovations from among the Muslims.

The Salaf said, "Do not sit with people of desires, as sitting with them will make one sick."

If sitting with the people of desires from among the Muslims will make one sick, then sitting with the disbelievers will lead to death."

🔹️What do you know about the month of Dhul Qi'dah?

It is one of the sacred months:

Allah(عز وجل) Said: "Indeed, the number of months with Allah is twelve [lunar] months in the register of Allah [from] the day He created the heavens and the earth; of these, four are sacred. That is the correct religion, so do not wrong yourselves during them. And fight against the disbelievers collectively as they fight against you collectively. And know that Allah is with the righteous [who fear Him]." (At-Tawbah, 36)

2- The Prophet (ﷺ) performed four Umras during this month:

Qatada narrated from Anas (may Allah be pleased with him) that Allah's Messenger (ﷺ) performed four Umras, all during the month of Dhu'l-Qa'da except the one he performed along with Hajj. These include the Umra he performed from al-Hudaibiya or during the time of the truce of Hudaibiya in the month of Dhu'l-Qa'da, the Umra of the next year in the month of Dhu'l-Qa'da, the Umra from Ji'rana, the place where he distributed the spoils of the battle of Hunain in the month of Dhu'l-Qa'da, and the Umra he performed along with his Hajj on the occasion of the Farewell Pilgrimage. (Reported by Bukhari and Muslim)

Narrated by Abu Bakr, the Prophet (ﷺ) said, "Time has come back to its original state which it had when Allah created the heavens and the earth; the year is twelve months, four of which are sacred. Three of them are in succession: Dhul-Qa'da, Dhul-Hijja, and Al-Muharram. The fourth is Rajab Mudar, which stands between Jumad (ath-thani) and Sha'ban." (Reported by Bukhari)

It is essential for Muslims to honor the sacredness of these months:

Allah, the Most High, says, "That [has been commanded], and whoever honors the sacred ordinances of Allah - it is best for him in the sight of his Lord. And permitted to you are the grazing livestock, except what is recited to you. So avoid the uncleanliness of idols and avoid false statement." (Al-Hajj, 30)

And in another verse, "Thus it is [what has been mentioned in the previous said Verses (27, 28, 29, 30, 31)] is an obligation that mankind owes to Allah. And whosoever honors the Symbols of Allah, then it is truly from the piety of the heart." (Al-Hajj, 32)

The best way for a servant to draw nearer to Allah during these sacred months is by performing obligatory acts of worship.

Allah says in a Hadith Qudsi, "My servant does not draw near to me with anything more beloved to me than what I have made obligatory upon him." (Reported by Al-Bukhari)

Additionally, engaging in non-obligatory recommended actions (Nawafil) and being consistent with them is a means to earn the love of Allah. Allah, the Almighty, said, "And My servant continues to draw near to Me through performing Nawafil (prayer or doing extra deeds besides what is obligatory) until I love him, and if I love him, I am his hearing with which he hears, his sight with which he sees, his hand with which he strikes, and his leg with which he walks.(previous source)

Baarakallahu Fiikum

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اللهم دمر اليهود

اللهم دمر اليهود

اللهم دمر اليهود

اللهم لا تمكنهم من قتل إخواننا المسلمين المستضعفين العزّل الذين تحت القصف

اللهم شل أيديهم وألسنتهم، وألق الرعب في قلوبهم واجعل ما يفعلون تدميرا عليهم، ونج إخواننا المسلمين المستضعفين يارب العالمين

• « أعجز الناس من عجز عن الدعاء »

📍What is Salafiyyah?📍

🔹️Shaykh Muhammad al-Salih ibn al-Uthaymeen – may Allah have mercy on him – said:

Salafiyyah is following the methodology of the Prophet ﷺ and his companions, because they are our predecessors who came before us. So, following them is Salafiyyah.

However, adopting Salafiyyah as a specific methodology that a person singles out for himself and declares anyone who disagrees with him to be misguided, even if they are upon the truth, is undoubtedly against Salafiyyah. All the Salaf (righteous predecessors) called to Islam and unity around the Sunnah of the Prophet ﷺ and did not declare those who disagreed with them to be misguided due to interpretation, except in matters of belief. In those, they considered whoever disagreed with them to be misguided.

But some of those who follow Salafiyyah in our time have started to declare anyone who disagrees with them to be misguided, even if the truth is with them. Some have even taken Salafiyyah as a partisan methodology like other parties that affiliate with Islam. This is what is denounced and cannot be approved. It is said: Look at the way of the righteous Salaf, how they behaved in their approach and the broadness of their minds regarding disagreements that allow for interpretation. They would even disagree on major issues. For example, some would deny that the Prophet ﷺ saw his Lord, while others affirmed it. Some believed that what will be weighed on the Day of Judgment are the deeds themselves, while others believed it is the records of deeds that will be weighed. You also see them disagreeing in matters of fiqh, in marriage, inheritance, waiting periods, sales, and other issues, yet they did not declare each other to be misguided.

Salafiyyah, in the sense of being a specific party with its unique characteristics and its members declaring others as misguided, is not true Salafiyyah.

However, Salafiyyah, which means following the way of the Salaf in belief, speech, action, disagreement, agreement, compassion, and affection, as the Prophet ﷺ said, "The example of the believers in their affection, mercy, and compassion for each other is that of a body: when any limb aches, the whole body reacts with sleeplessness and fever"—this is the true Salafiyyah.

"Liqa'at al-Bab al-Maftuh" (Question No. 1322)

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🔹️Shaykh al-Islam Ibn Taymiyyah, may Allah have mercy on him, said:

"Those who call upon created beings, and seek from the dead and the absent, whether they are angels or humans, for supplication and intercession, are the farthest from having intercession for them. Those who call upon none but Allah are the most deserving of intercession."

📚 Qa'idah Azimah fi al-Farq Bayna 'Ibadat Ahl al-Islam wa al-Iman wa Bayna 'Ibadat Ahl al-Shirk wa al-Nifaq* (1/128).

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✒️ Imam Al-Wadi'i, may Allah have mercy on him, said:

"Walking with and sitting among the people of the Sunnah, praise be to Allah, is considered a cure for many ailments."

📚 Qam' al-Mu'anid (1/ 36)

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▪️Ibn al-Jawzi, may Allah have mercy on him, said:

"Whoever wishes that their deeds do not cease after their death, let them spread knowledge."

📗— Al-Tadhkira (p. 55)

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🔹 Ibn al-Mubarak, may Allah have mercy on him, said:

"I do not know of a rank better than spreading knowledge after prophethood."

📚 Tadhhib al-Kamal (20/16)

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🔹 The esteemed scholar Abdul Rahman bin Hasan Al-Sheikh, may Allah have mercy on him, said:

"Strive to spread the knowledge of Tawhid with its evidences to both the educated and the general public, for most people have turned away from this knowledge."

📙 Al-Matlab Al-Hamid (273)

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🔹️Ibn Taymiyyah (رحمه الله) said:

It is reported that Imam Ahmad, during his terminal illness, was read to him that Tawus disliked the groaning of illness, saying it is a complaint. He did not groan until he passed away. This is because the one complaining seeks, through the language of their condition, either the removal of what harms them or the attainment of what benefits them. A person is commanded to ask their Lord without complaining to the creation, as Allah says, "So when you have finished, devote yourself to your Lord for worship" "And to your Lord direct your longing." (Ash-Sharh/7,8)

📚Jami' al-Rasa'il

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Allah (ﷻ) says:

{ فَٱعۡلَمۡ أَنَّهُۥ لَاۤ إِلَـٰهَ إِلَّا ٱللَّهُ وَٱسۡتَغۡفِرۡ لِذَنۢبِكَ وَلِلۡمُؤۡمِنِینَ وَٱلۡمُؤۡمِنَـٰتِۗ وَٱللَّهُ یَعۡلَمُ مُتَقَلَّبَكُمۡ وَمَثۡوَىٰكُمۡ }

So know (O Muhammad ﷺ) that La ilaha ill-Allah (none has the right to be worshipped but Allah), and ask forgiveness for your sin, and also for (the sin of) believing men and believing women. And Allah knows well your moving about, and your place of rest (in your homes).

[Surah Muḥammad: 19]

🔹️ Sheikh al-Islam Ibn Taymiyyah (رحمه الله) said:

✍ "Tawhid (monotheism)is the essence of the religion, which is its foundation, its branches, and its core.
It encompasses all goodness, and seeking forgiveness removes all evil. From these two—Tawhid and seeking forgiveness—all goodness is achieved, and all evil is removed. Any harm that befalls a believer is due to their sins."

📚 Jami' Al-Masa'il p. 274


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▪️ Imam Ibn Baz, may Allah have mercy on him, said:

"You must be diligent in spreading knowledge with full energy and strength, and not let the people of falsehood be more active in their falsehood. Strive to benefit Muslims in both their religious and worldly affairs."

📚 Majmoo’ al-Fatawa (67/6)

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🔹️Sheikh Abdul-Mohsin Al-Abbad Al-Badr, may Allah preserve him, said:

"Among the most important means of acquiring beneficial knowledge are:

• Utilizing time in learning and teaching,
• Constantly reviewing and studying,
• Reading beneficial books frequently,
• And noting down useful points from them, especially when reading lengthy books that one might not have the chance to read again."

📚 [Al-Fawa'id Al-Muntaqah min Fath al-Bari (p. 9)]

Imam Ibn al-Qayyim, may Allah have mercy on him, said:

"Complete victory and support are only for those with complete faith.

- Allah says: {Indeed, We will support Our messengers and those who believe in the worldly life and on the Day when the witnesses will stand} [Ghafir: 51]

- And He says: {So We supported those who believed against their enemy, and they became dominant} [As-Saff: 14]

Therefore, whoever's faith decreases, their share of victory and support also decreases. For this reason, if a servant is afflicted with a calamity in himself or his wealth, or his enemy prevails over him, it is due to his sins, either by neglecting a duty or committing a forbidden act, which results from the deficiency in his faith."

— [Ighathat al-Lahfan by Ibn al-Qayyim (2/927)]

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🔹️YOUR DEEDS REMAINS🔹️

Anas (may Allah be pleased with him) reported that the Prophet ﷺ said:

"Three things follow a deceased person: his family, his wealth, and his deeds. Two of them return, and one remains with him. His family and wealth return, but his deeds remain."

📗[Bukhari 6514, Muslim 2960]

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