Society had three arms in its contest with the individual, laws, public opinion, and conscience: the first two could be met by guile, guile is the only weapon of the weak against the strong: common opinion put the matter well when it stated that sin consisted in being found out; but conscience was the traitor within the gates

Guile

Deceit; craftiness.

And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no GUILE! Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee. ( John 1:46-48 )

GUILE

gil (mirmah; dolos):

"Guile" is twice the translation of mirmah, "fraud," "deceit" (Psalms 34:13, "Keep .... thy lips from speaking guile"; Psalms 55:11, "deceit and guile," the Revised Version (British and American) "oppression (margin "fraud") and guile"); once of `ormah, "craftiness," "guile" (Exodus 21:14); once of remiyah, "deception," "fraud" (Psalms 32:2, "in whose spirit there is no guile"); in the New Testament of dolos, "bait," hence, generally, "fraud," "guile," "deceit"; Septuagint for mirmah (Isaiah 53:9, English Versions of the Bible "deceit") and for remiyah (Job 13:7, English Versions of the Bible "deceitfully"; John 1:47; 2 Corinthians 12:16, "Being crafty, I caught you with guile"; 1 Thessalonians 2:3; 1 Peter 2:1; 2:22; 3:10, quoted from Psalms 34:13; Revelation 14:5, "In their mouth was found no guile," the Revised Version (British and American) after corrected text, "no lie").

Paul's words in 2 Corinthians 12:16 have sometimes been quoted in justification of "guile" in religious work, etc.; but he is not describing his actual procedure; but that which the Corinthians might have attributed to him; the lips of the Christian must be kept free from all guile (Psalms 34:13; 1 Peter 2:1, etc.; The Wisdom of Solomon 1:5 "A holy spirit of discipline will flee deceit" (dolos), the Revised Version (British and American) "A holy spirit"). "Guile" does not appear in Apocrypha; dolos is frequently rendered "deceit."

The Revised Version (British and American) has "guile" for "subtilty" (Genesis 27:35; Acts 13:10); "cover itself with guile" for "is covered by deceit" (Proverbs 26:26); "with guile" for "deceitfully" (Genesis 34:13); "spiritual milk which is without guile" for "sincere milk of the word," the English Revised Version, margin "reasonable," the American Revised Version, margin, Greek "belonging to the reason" (compare Romans 12:1; 1 Peter 2:2); "guileless" for "harmless" (Hebrews 7:26).

W. L. Walker

Naomi Karavani joins Camp to discuss Israel’s oppressive violence directed at Palestinians, and censorship from the social media corporations. Videos of Israeli forces and settlers attacking Palestinians were making their way around the internet until Instagram, Facebook, and Twitter started to delete the evidence of Israel’s war crimes and suspend the people posting them. As the tragedy in apartheid Israel continues, US corporations are also helping to make sure that we can’t see their crimes. Anders Lee contrasts the response to Israel’s crimes in Palestine from the corporate media, who have overtly tried to cover up the extent of Israeli violence, and the US public, whose outrage has grown. Lee also reports on a labor victory in New York City over the restaurant Chipotle.