ቀን 30/07/18 ዓ.ም
ከአማራ ህክምና ማህበር የተረጠ መግለጫ
የህክምና ባለሙያዎች በአስቸኳይ ይለቀቁ
✍✍✍
ከቅርብ ጊዜ ወዲህ በሀኪሞችና በሌሎች የህክምና ባለሙያዎች ላይ እየተከሰተ ያለው ዘርፈ ብዙ ችግር አደገኛ ደረጃ ላይ ደረርሷል።በዚህም የህክምና ባለሙያዎች ለሞት፤ለግድያ፤ለእስራት፤ለአፈና እንዲሁም ለስደት ተዳርገዋል።ይሄ ደግሞ በሀገራችን ብሎም በክልላችን የህክምና ባለሙያዎች እጥረት ባለበት ሁኔታ "በእንቅርት ላይ ጆሮ ደግፍ"እንደሚባለው የሀኪሞች እጥረት በከፍተኛ ሁኔታ እንዲከሰት ምክንያት እየሆነ ይገኛል።በዚህም መሰረት ህዝባችን ሀኪም ለማግኘት ርቀት ቦታ እንዲሄድና አላግባብ የሆነ ወጪ እንዲያወጣ እየተገደደ ይገኛል።
✍ በዚህ ሳምንት ብቻ በህክምና ባለሙያዎቻችን ላይ እጅግ አስከፊና ኢሰብአዊ የሆነ ድርጊት እየተፈፀመ ይገኛሉ።
1.ዶክተር አብርሃም አማረ የአማራ ህክምና ማህበርን/Amhara Medical Association/በስራ አስፈፃሚነትና በምክትል ፕሬዚደንትነት ለብዙ አመታት ያገለገለ፤ በእንጅባራ ሆስፒታል የአጥንት ቀዶ ህክምና ስፔሻሊስት እንዲሁም የእንጂባራ ጤና ሳይንስ ኮሌጅ ዲን ታስሯል።
2.ዶክተር አስማረ ጌታነህ በደባርቅ ሆስፒታል የማህፀንና ፅንስ ስፔሻሊስት ሐኪም ሲሆን ለደባርቅ ጠቅላላ ሆስፒታል አዲስ የተመደበ ለሆስፒታሉ ብቸኛ ስፔሻሊስት ሐኪም ገና ፊቱን እንኳን ያላየነው በዓልን ከቤተሰቤ ጋር አልውልም ለወላድ እናቶችና ለህፃናት መድረስ አለብኝ ብሎ ሲመጣ ታግቷል።
3. ታደሰ እውነቱ በደባርቅ ሆስፒታል የፋርማሲ ባለሙያ ሲሆን መድኃኒት አቅርቦት የሚሰራ ለሆስፒታሉ አገልግሎት የሚውል መድኃኒት ጭኖ ሲመጣ ታግቷል።
4. መሳፍንት ሰረበ የደባርቅ ሆስፒታል ሹፌር ሲሆን ወላዶችን ሪፈር ሲባሉ ወደ ጎንደር የሚያመላልስ ጥዋት ሪፈር ወስዶ ከስዓት መድኃኒት እና ባለሙያዎችን ሲያመጣ ታግቷል።
✍ስለዚህ መንግስት የሀኪሞችን ደህንነት የመጠበቅ ግዴታ ያለበት ሙሉ ሃላፊነትና ግዴታ ስላለበት እነዚህን ባለሙያዎቸ ከነሙሉ ጤንነታቸው ያለምንም ቅድመ ሁኔታ ወደ ቤታቸውና ወደ ስራ ቦታቸው እንዲመልሳቸው ስንል እንገልፃለን።
✍ባለሙያዎችን ያገታቹህ አካላት ሆይ የታገቱት ሀኪሞች እናትህን፣ አባትህን፣ ሚስትህን፣ ልጅህን፣ ወንድምህን፣ እህትህን የሚያክሙ ወገኖችህ መሆናቸውን አውቃቹህ በፍጥነት ትለቋቸው ዘንድ ጥሪያችንን እናስተላልፋለን።
✍✍✍
ቅድሚያ ለጤና
የአማራ ህክምና ማህበር
ባ/ዳር
ኢትዮጵያ

ለመላው የክርስትና እምነት ተከታዮች እንኳን ለብርሃነ ትንሳኤው በሰላም አደረሳችሁ! በዓሉ የሰላም: የፍቅር እና የደስታ እንዲሆንላችሁ እንመኛለን።
        "ቅድሚያ ለጤና"
    የአማራ ህክምና ማህበር
       ባህር ዳር: ኢትዮጵያ

የሠራተኞችን ቀን በስራ ለሚያሳልፉ የጤና ባለሙያዎቻችን ክብር ይሁን።እንኳን ለሰራተኞች ቀን አደረሳቹህ

ሀኪሙ ስቃይ ላይ ነው።እንድረስለት

የድረሱልኝ ጥሪ
                        ✍✍✍
ዶ/ር አስናቀው የሁላችንንም እጅ ይፈልጋል!
የሰው ልጅ ህመም ሰምቶ የማይተኛው፣ ሌሎችን ለማዳን የህክምና መሳሪያ ይዞ የሚባክነው ወንድማችን ዶ/ር አስናቀው ደሳለኝ ዛሬ ራሱ በህመም አልጋ ላይ ሆኖ የሁላችንንም  እገዛ እየተማጸነ ይገኛል።
✍ከዚህ ቀደም በወገኖቹ ድጋፍ ወደ ህንድ ሀገር ለህብረሰረሰር እጢ ቀዶ ጥገና ሄዶ የነበረ ቢሆንም፣ እዚያ እንደደረሰ ግን ያልታሰበ ሌላ መርዶ ተሰማ። በምርመራ ወቅት ከጀርባው እጢ በተጨማሪ ጭንቅላቱ ላይ ሌላ እጢ ተገኘበት። ዶ/ር አስናቀው በታላቅ ጥንካሬ ሁለቱንም ከባድ ቀዶ ጥገናዎች አድርጓል።
✍ፈተናው ግን ገና አላበቃም! ከቀዶ ጥገናው በኋላ በተደረገ ምረመራ (Control MRI)፣ አሁንም ትንንሽ እጢዎች በሰውነቱ ውስጥ እየታዩ ነው። ሀኪሞች እነዚህን እጢዎች ሙሉ በሙሉ ለማጥፋት አስቸኳይ የጨረር ህክምና (Radiation) እንደሚያስፈልገው ወስነዋል።
ይህ አዲስ የህክምና ሂደት ደግሞ ካቀደውና ከነበረው አቅም በላይ ሆኖበታል። ለዚህ ህክምና ተጨማሪ 1.8 ሚሊዮን ብር አስቸኳይ ክፍያ ይጠበቅበታል። በገንዘብ እጥረት ምክንያት ህክምናው ተቋርጦበት በሰው ሀገር ተስፋ በቆረጠ ሁኔታ ላይ ይገኛል።
ኢትዮጵያውያን ወገኖች፣ ጤና ጥበቃ ሚኒስቴር፣ የክልልና የዞን ጤና ቢሮዎች! ይህ ወጣት ባለሙያ ገና ብዙ ህይወት ሊታደግ፣ ብዙ ወገኖቹን ሊያገለግል የሚችል የሀገር ተስፋ ነው። ዛሬ ግን የእርሱ ህይወት በእጃችሁ ናት። ዶ/ር አስናቀው ወደ ሀገሩና ወደ ስራው ተመልሶ ወገኖቹን ማዳን እንዲችል፣ እባካችሁ አቅማችሁ የፈቀደውን በማድረግ ህይወቱን እንታደግ።
መርዳት ለምትፈልጉ
CBE:1000066288106/አስናቀው ደሳለኝ
zell:301-640-8908/Banchamlak Betew
Gofund:https://gofund.me/5ed59baf4
                           ቅድሚያ ለጤና
                     የአማራ ህክምና ማህበር
                                   ባህርዳር      
                                    ኢትዮጵያ

Asrat Woldeyes was the first Ethiopian to graduate in medicine from the University of Edinburgh and went onto become one of Ethiopia’s most prominent medical doctors.
______
By Tom Cunningham
On the 30th April 1998 Amnesty International issued an appeal “expressing serious concern” about the health and medical treatment of one of “Ethiopia’s most prominent medical doctors.” (Amnesty International,1998). Dr Asrat Woldeyes who had been in prison since 1994 was receiving medical treatment under the surveillance of the security services at the Tikur Anbessa (Black Lion) hospital, Amnesty reported. He was suffering from “severe headaches, difficulties in speech and body movement, swollen limbs, and deteriorating left-eye vision” and there had been reports he had been diagnosed with a “possibly life-threatening” brain hemorrhage.
The doctor was 69 years old and had had a triple bypass heart operation in 1980. Amnesty attributed his condition, though, to “harsh prison conditions and the stress of over 170 court appearances in four years.” Amnesty knew he was the leader of the opposition party, the All-Amhara People’s Organization (AAPO), but demanded an explanation as to why this man whose friends and colleagues argued was committed to non-violence had ever been jailed. They supported the doctor’s claim that he “did not receive a fair trial.” They feared he and 32 others “charged with armed conspiracy and rebellion” might face the death penalty. In a later release Amnesty defined Asrat as “a prisoner of conscience” and called for his immediate release (Amnesty International, 1998).
On Christmas Day 1998 Dr Asrat was released from prison on medical grounds for treatment in London, he was transferred to a hospital in Houston in the USA for further treatment and though it was successful he died shortly after, in Philadelphia, on 14 May 1999.
The University of Edinburgh’s first Ethiopian graduate
Asrat Woldeyes (born 20 June 1928) was the first Ethiopian to graduate in medicine from the University of Edinburgh, and possibly the first Ethiopian graduate of the University. He undertook a medical degree at Edinburgh between 1951 and 1956 and returned in 1961 to qualify as surgeon. Asrat Woldeyes had a distinguished professional career. He was private physician to Emperor Haile Selassie and Professor of Medicine at Addis Ababa University (where he was the first Ethiopian hold the position of Dean of the Medical Faculty).
Professor Asrat was also chief surgeon at the Tikur Anbessa – how strange it must have been for him to receive treatment as a political prisoner at the hospital where he had been so influential. In 1985 he “saved the life” of Guardian journalist Jonathan Steele who was reporting on the Great Famine when he was struck with appendicitis; Steele later became a key figure in campaigns for Asrat’s release from prison (Steele, 1988). Asrat’s entry in the Historical Dictionary of Ethiopia informs us that he was founder of the Ethiopian Medical Association (EMA), Fellow of the Royal College of Surgeons of Scotland (FRCS Edinburgh) and FRCS (England), and member of the British Medical Association (BMA), the East African Surgical Association (EASA) and International College of Surgeons (USA) (Shinn & Ofcansky, 2013).
If Asrat’s proximity to the old regime, together with his high level of education, made him a threat to the Ethiopian People’s Revolutionary Democratic Front (EPRDF) when it seized power in 1992, this was compounded by his founding of the AAPO (which later, in 2002, became the All-Ethiopia People’s Organization). Though it was an Amharic ethnic (or “nationalist”) organisation, founded partly to protect Amhara people from potential retaliatory attacks, “one of the primary political goals of the AAPO [was] the unity of Ethiopia, including Eritrea.” (Joireman, 1997). This was a challenge to the EPRDF’s view that Ethiopian “nations” should have the right to self-determination and secession (Joireman, 1997).

In 1998, David Steinman wrote in the Washington Post that “Asrat has emerged as Ethiopia’s most popular public figure and its symbol of democracy. He would probably be president of Ethiopia today had not Meles imprisoned him before the election.” (Steinman, 1996).
Asrat’s biography shines a light into the modern history of Ethiopia (Negash, 1997). His father, Ato Woldyeyes Altaye, was one of thousands of Ethiopians killed on 19th February 1937 by the Italian army. In the same year his grandfather, Kegnazmatch Tsige Werede, was deported to Italy. With the end of the Italian occupation in 1941, Asrat was able to move (from Dire Dawa) to Addis Ababa for education. He lived with his grandfather who returned from exile. After finishing top of his class at Taffari Maknonnen School he went to Victoria College in Alexandria, Egypt where he studied for 5 years (he was one of only a few Ethiopians able to go abroad for higher education).
Sources on Asrat Woldeyes’ time in Edinburgh are scant. A Scotsman article from 1999 presents him as affable and hardworking (Jourdan, 1998). Remembering Asrat at Edinburgh, one of his friends, Dr George McCulloch said “he was very sociable and easy to get along with. He liked a drink but was not in the group that went out every night to get tanked.” He remembered that Asrat got excellent grades and played for the university football team. Apparently Asrat Woldeyes “felt at home in Scotland because it reminded him of the Ethiopian Highlands.”