On the authority of Anas in a narration ascribed to the Prophet [ﷺ]:
❝There is no slave of Allaah who goes to visit his brother for the sake of Allaah, except that a voice calls out from the sky, ‘You have been good so Paradise has been made pleasurable for you.’ Also Allaah says in His Dominion of the ‘Arsh: ‘He is My slave and was visiting for My sake, so his hospitality is upon Me and I am not pleased with any hospitality other than Paradise.’❞
[Silsilah Ahadeeth As-Saheehah of Al-Albāni, (No. 2632)]
❝There is no slave of Allaah who goes to visit his brother for the sake of Allaah, except that a voice calls out from the sky, ‘You have been good so Paradise has been made pleasurable for you.’ Also Allaah says in His Dominion of the ‘Arsh: ‘He is My slave and was visiting for My sake, so his hospitality is upon Me and I am not pleased with any hospitality other than Paradise.’❞
[Silsilah Ahadeeth As-Saheehah of Al-Albāni, (No. 2632)]
The Prophet said: Whoever gives food to a fasting person with which to break his fast, will have a reward equal to his, without it detracting in the slightest from the reward of the fasting person!
Source: Saheeh Targheeb (v. 1, p. 451)
Shaikh al-Islam Ibn Taymiyyah: What’s meant is that he should feed him until he’s satisfied.
Source: al-Ikhtiyaaraat al-Fiqhiyyah (p. 109)
Source: Saheeh Targheeb (v. 1, p. 451)
Shaikh al-Islam Ibn Taymiyyah: What’s meant is that he should feed him until he’s satisfied.
Source: al-Ikhtiyaaraat al-Fiqhiyyah (p. 109)
Virtue Of Fasting
قال رسول الله صلى الله عليه وسلم : من صام يوما في سبيل الله جعل الله بينه وبين النار خندقا كما بين السماء والأرض.
The Messenger of Allāh ﷺ said: “Whoever fasts a day in the Path of Allāh, Allāh will create between him and the Hellfire a trench like (the distance of) what is between the sky and the earth.”
● [رواه الطبراني في الأوسط والألباني في صحيح الترغيب والترهيب رقم الحديث ٩٩٠]
قال رسول الله صلى الله عليه وسلم : من صام يوما في سبيل الله جعل الله بينه وبين النار خندقا كما بين السماء والأرض.
The Messenger of Allāh ﷺ said: “Whoever fasts a day in the Path of Allāh, Allāh will create between him and the Hellfire a trench like (the distance of) what is between the sky and the earth.”
● [رواه الطبراني في الأوسط والألباني في صحيح الترغيب والترهيب رقم الحديث ٩٩٠]
The Guidance Of The Messenger Of Allaah [ﷺ] Concerning Fasting
Shamsuddeen Muhammad Bin Abee Bakr Ibn Qayyim al-Jawziyyah [D.751 A.H.] [رحمه الله] said:
❝The guidance of the Messenger of Allaah [ﷺ] concerning fasting is the most complete of guidance, and fasting is the greatest way of achieving the purpose of this guidance, and the guidance of the Prophet [ﷺ] is the easiest upon the souls. Since weaning the souls away from their devotion and their desires is from the most difficult of matters, the most arduous of them – the obligatory Siyaam was delayed until the middle of Islaam after the Hijrah, when the souls had taken root upon Tawheed and the prayer and when the people had become acquainted with the orders of the Qur’aan, which had been conveyed gradually.
Fasting was made obligatory in the second year of the Hijrah. The Messenger of Allaah [ﷺ] fasted for nine Ramadans by the time he passed away. When Siyaam was initially made obligatory, the person could either choose to fast or feed a needy person daily. Later on, it was transferred from the two options to one sole option of the obligatory fast. Once this was done, feeding a needy person was only permissible for an elderly person and a woman who could not fast.
They would then have to feed a needy person for everyday they did not fast. There was also a concession for the sick and the traveller from not fasting, with the obligation of making up the fast later. Likewise it was the same for the pregnant woman and the suckling woman if they feared for themselves, or if they feared for their offspring. However, along with making up the fast they had to feed a needy person everyday.
In the early days of Islaam if the pregnant woman and the suckling woman did not fast but it was not due to fear of sickness and their health was fine, then here they had to feed a needy person just like a healthy person who did not fast in the early days of Islaam. Fasting originally had three grades:
1 – Obligatory with the option between fasting or feeding.
2 – The necessity of fasting, however if the fasting person slept before he fed someone than it would be haram for him to eat and drink until the following night, but this was abrogated by:
3 – The third level, was [the obligation to fast] which is what the Sharia’ became settled upon until the Day of Judgment.
From the Prophet’s [ﷺ] guidance in Ramadan was to increase in different types of worship, Jibra’eel -Alayhi as-Salam- used to meet the Prophet [ﷺ] he found that the Prophet [ﷺ] was more generous with goodness than a blowing wind, and that the Prophet [ﷺ] was the most generous from the people, and he would be the most generous in Ramadan. He would increase in giving Sadaqah and kindness, he would recite the Qur’aan, pray a lot and remember Allaah and perform al-Itikaaf. He [ﷺ] would single out Ramadan with worship, something which he would not single out for any other month.❞
● [Jamia al-Fiqh Ibn Qayyim al-Jawziyyah, (3/88-89)]
Shamsuddeen Muhammad Bin Abee Bakr Ibn Qayyim al-Jawziyyah [D.751 A.H.] [رحمه الله] said:
❝The guidance of the Messenger of Allaah [ﷺ] concerning fasting is the most complete of guidance, and fasting is the greatest way of achieving the purpose of this guidance, and the guidance of the Prophet [ﷺ] is the easiest upon the souls. Since weaning the souls away from their devotion and their desires is from the most difficult of matters, the most arduous of them – the obligatory Siyaam was delayed until the middle of Islaam after the Hijrah, when the souls had taken root upon Tawheed and the prayer and when the people had become acquainted with the orders of the Qur’aan, which had been conveyed gradually.
Fasting was made obligatory in the second year of the Hijrah. The Messenger of Allaah [ﷺ] fasted for nine Ramadans by the time he passed away. When Siyaam was initially made obligatory, the person could either choose to fast or feed a needy person daily. Later on, it was transferred from the two options to one sole option of the obligatory fast. Once this was done, feeding a needy person was only permissible for an elderly person and a woman who could not fast.
They would then have to feed a needy person for everyday they did not fast. There was also a concession for the sick and the traveller from not fasting, with the obligation of making up the fast later. Likewise it was the same for the pregnant woman and the suckling woman if they feared for themselves, or if they feared for their offspring. However, along with making up the fast they had to feed a needy person everyday.
In the early days of Islaam if the pregnant woman and the suckling woman did not fast but it was not due to fear of sickness and their health was fine, then here they had to feed a needy person just like a healthy person who did not fast in the early days of Islaam. Fasting originally had three grades:
1 – Obligatory with the option between fasting or feeding.
2 – The necessity of fasting, however if the fasting person slept before he fed someone than it would be haram for him to eat and drink until the following night, but this was abrogated by:
3 – The third level, was [the obligation to fast] which is what the Sharia’ became settled upon until the Day of Judgment.
From the Prophet’s [ﷺ] guidance in Ramadan was to increase in different types of worship, Jibra’eel -Alayhi as-Salam- used to meet the Prophet [ﷺ] he found that the Prophet [ﷺ] was more generous with goodness than a blowing wind, and that the Prophet [ﷺ] was the most generous from the people, and he would be the most generous in Ramadan. He would increase in giving Sadaqah and kindness, he would recite the Qur’aan, pray a lot and remember Allaah and perform al-Itikaaf. He [ﷺ] would single out Ramadan with worship, something which he would not single out for any other month.❞
● [Jamia al-Fiqh Ibn Qayyim al-Jawziyyah, (3/88-89)]
Prophet ﷺ said: "Fasting will intercede for the slave on the Day of Judgment."
● [صحيح الترغيب ٩٨٠]
● [صحيح الترغيب ٩٨٠]
Prophet ﷺ said: "Every servant of Allah who observes fast for a day in the way of Allah, Allah would remove, because of this day, his face farther from the Fire (of Hell) to the extent of seventy years' distance.
● [صحيح مسلم ١١٥٣]
● [صحيح مسلم ١١٥٣]
Prophet ﷺ said: "There is a gate in Jannāh called ar-Rayyān and only those who observed fast shall enter through."
● [صحيح البخاري ١٨٩٦]
● [صحيح البخاري ١٨٩٦]
Upon the authority of Abu Hurairah [رضي الله عنه] who said:
❝Dates are a blessed form of Sahoor for the believer.❞
[Collected By Abu Daawood, (No. 2345) | Sh. Al-Albani: ‘Saheeh’]
❝Dates are a blessed form of Sahoor for the believer.❞
[Collected By Abu Daawood, (No. 2345) | Sh. Al-Albani: ‘Saheeh’]
Forwarded from Roman Urdu Quotes™ & Hadees™
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Assalamu 'Alaykum,
Gear up, brothers and sisters. Time is running short, so tighten your focus. Engage in as much ibadah as possible.
Just remember أياما معدودات
Gear up, brothers and sisters. Time is running short, so tighten your focus. Engage in as much ibadah as possible.
Just remember أياما معدودات
Forwarded from 1Path2Peace Foundation (Abu Hamza Fahad)
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ZAKAT UL FITR 💰
Narrated Abdullah ibn Abbas (رضي الله عنهم):
"The Messenger of Allah (ﷺ) prescribed the sadaqah relating to the breaking of the fast as a purification of the fasting from empty and obscene talk and as food for the poor. If anyone pays it before the prayer (of 'Id), it will be accepted as zakat. If anyone pays it after the prayer, that will be a sadaqah like other sadaqahs."
📚: Sunan Abi Dawud 1609 | Hasan
Narrated Ibn Umar (رضي الله عنهم):
"Allah's Messenger (ﷺ) enjoined the payment of one Sa' of dates or one Sa' of barley as Zakat-ul-Fitr on every Muslim slave or free, male or female, young or old, and he ordered that it be paid before the people went out to offer the Eid prayer."
One Sa' = 3 Kilograms approx.
📚: Sahih Bukhari 1503
Narrated Abu Sa`id Al-Khudri (رضي الله عنه):
"We used to give one Sa' of meal or one Sa' of barley or one Sa' of dates, or one Sa' of cottage cheese or one Sa' of Raisins (dried grapes) as Zakat-ul-Fitr."
📚: Sahih Bukhari 1506
Narrated Abdullah ibn Abbas (رضي الله عنهم):
"The Messenger of Allah (ﷺ) prescribed the sadaqah relating to the breaking of the fast as a purification of the fasting from empty and obscene talk and as food for the poor. If anyone pays it before the prayer (of 'Id), it will be accepted as zakat. If anyone pays it after the prayer, that will be a sadaqah like other sadaqahs."
📚: Sunan Abi Dawud 1609 | Hasan
Narrated Ibn Umar (رضي الله عنهم):
"Allah's Messenger (ﷺ) enjoined the payment of one Sa' of dates or one Sa' of barley as Zakat-ul-Fitr on every Muslim slave or free, male or female, young or old, and he ordered that it be paid before the people went out to offer the Eid prayer."
One Sa' = 3 Kilograms approx.
📚: Sahih Bukhari 1503
Narrated Abu Sa`id Al-Khudri (رضي الله عنه):
"We used to give one Sa' of meal or one Sa' of barley or one Sa' of dates, or one Sa' of cottage cheese or one Sa' of Raisins (dried grapes) as Zakat-ul-Fitr."
📚: Sahih Bukhari 1506
Prophet ﷺ said: "Be not in a hurry for everything you do except for the actions for the hereafter."
● [السلسلة الصحيحة ٤٩٧١]
● [السلسلة الصحيحة ٤٩٧١]
Prophet ﷺ said: "Whoever was asked about knowledge that he knew but did not disclose it, will be tied with a bridle made of fire on the day Day of Resurrection."
● [Aṭ-Ṭabarāni 8:401]
● [Aṭ-Ṭabarāni 8:401]
The Messenger of Allāh ﷺ:
“When you stand up to say your prayer then pray as if it is your last Ṣalāh and neither speak with a speech for which you have to apologise (later) nor gather hopes for what is in the hands of people (i.e what they own of Dunyā).”
[سلسلة الأحاديث الصحيحة ، المجلد الأول ، رقم الحديث : ٤٠١]
“When you stand up to say your prayer then pray as if it is your last Ṣalāh and neither speak with a speech for which you have to apologise (later) nor gather hopes for what is in the hands of people (i.e what they own of Dunyā).”
[سلسلة الأحاديث الصحيحة ، المجلد الأول ، رقم الحديث : ٤٠١]
Keep repeating
الله ٲڪبر ؛ الله ٲڪبر؛
الله ٲڪبر، لا ٳله ٳلا الله؛
الله ٲڪبر؛ الله ٲڪبر،
ولله الحمد
الله ٲڪبر ؛ الله ٲڪبر؛
الله ٲڪبر، لا ٳله ٳلا الله؛
الله ٲڪبر؛ الله ٲڪبر،
ولله الحمد